Am

1,114 times in 1,026 verses

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Occurrences

1,114 total
  1. I have given them Your word and the world has hated them. For they are not of the world, just as I am not of the world.
  2. I am not asking that You take them out of the world, but that You keep them from the evil one.
  3. They are not of the world, just as I am not of the world.
  4. I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message,
  5. …that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me.
  6. Father, I want those You have given Me to be with Me where I am, that they may see the glory You gave Me because You loved Me before the foundation of the world.
  7. “Jesus of Nazareth,” they answered. Jesus said, “I am He.” And Judas His betrayer was standing there with them.
  8. When Jesus said, “I am He,” they drew back and fell to the ground.
  9. “I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.”
  10. At this, the servant girl watching the door said to Peter, “Aren’t you also one of this man’s disciples?” “I am not,” he answered.
  11. Simon Peter was still standing and warming himself. So they asked him, “Aren’t you also one of His disciples?” He denied it and said, “I am not.”
  12. “Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”
  13. “Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”
  14. Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.”
  15. So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’”
  16. After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
  17. “Do not cling to Me,” Jesus said, “for I have not yet ascended to the Father. But go and tell My brothers, ‘I am ascending to My Father and your Father, to My God and your God.’”
  18. Again Jesus said to them, “Peace be with you. As the Father has sent Me, so also I am sending you.”
  19. Simon Peter told them, “I am going fishing.” “We will go with you,” they said. So they went out and got into the boat, but caught nothing that night.
  20. ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Moses trembled with fear and did not dare to look.
  21. “Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied.
  22. In Damascus there was a disciple named Ananias. The Lord spoke to him in a vision, “Ananias!” “Here I am, Lord,” he answered.
  23. So Peter went down to the men and said, “Here am I, the one you are looking for. Why have you come?”
  24. But Peter helped him up. “Stand up,” he said, “I am only a man myself.”
  25. As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But there is One coming after me whose sandals I am not worthy to untie.’
  26. As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But there is One coming after me whose sandals I am not worthy to untie.’
  27. As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But there is One coming after me whose sandals I am not worthy to untie.’
  28. ‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
  29. …explaining and proving that the Christ had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Christ,” he declared.
  30. But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”
  31. For I am with you and no one will lay a hand on you, because I have many people in this city.”
  32. And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there.
  33. Therefore I testify to you this day that I am innocent of the blood of all men.
  34. Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”
  35. But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”
  36. “I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I was just as zealous for God as any of you are today.
  37. ‘Who are You, Lord?’ I asked. ‘I am Jesus of Nazareth, whom you are persecuting,’ He replied.
  38. Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”
  39. Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”
  40. …unless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”
  41. But Festus replied, “Paul is being held in Caesarea, and I myself am going there soon.
  42. Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.
  43. If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”
  44. …the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews.
  45. ‘Who are You, Lord?’ I asked. ‘I am Jesus, whom you are persecuting,’ the Lord replied.
  46. I will rescue you from your own people and from the Gentiles. I am sending you to them
  47. But I have had God’s help to this day, and I stand here to testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:
  48. But Paul answered, “I am not insane, most excellent Festus; I am speaking words of truth and sobriety.
  49. But Paul answered, “I am not insane, most excellent Festus; I am speaking words of truth and sobriety.
  50. For the king knows about these matters, and I can speak freely to him. I am confident that none of this has escaped his notice, because it was not done in a corner.
  51. “Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”
  52. So for this reason I have called to see you and speak with you. It is because of the hope of Israel that I am bound with this chain.”
  53. I am obligated both to Greeks and non-Greeks, both to the wise and the foolish.
  54. That is why I am so eager to preach the gospel also to you who are in Rome.
  55. I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.
  56. But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
  57. However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
  58. I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.
  59. Do you not know, brothers (for I am speaking to those who know the law), that the law has authority over a man only as long as he lives?
  60. We know that the law is spiritual; but I am unspiritual, sold as a slave to sin.
  61. What a wretched man I am! Who will rescue me from this body of death?
  62. For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers,
  63. I speak the truth in Christ; I am not lying, as confirmed by my conscience in the Holy Spirit.
  64. I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.
  65. “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”?
  66. I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry
  67. I am speaking to you Gentiles. Inasmuch as I am the apostle to the Gentiles, I magnify my ministry
  68. I am convinced and fully persuaded in the Lord Jesus that nothing is unclean in itself. But if anyone regards something as unclean, then for him it is unclean.
  69. I myself am convinced, my brothers, that you yourselves are full of goodness, brimming with knowledge, and able to instruct one another.
  70. Now, however, I am on my way to Jerusalem to serve the saints there.
  71. I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.
  72. I am not writing this to shame you, but to warn you as my beloved children.
  73. Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
  74. Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
  75. When you are assembled in the name of our Lord Jesus and I am with you in spirit, along with the power of the Lord Jesus,
  76. But now I am writing you not to associate with anyone who claims to be a brother but is sexually immoral or greedy, an idolater or a verbal abuser, a drunkard or a swindler. With such a man do not even eat.
  77. I wish that all men were as I am. But each man has his own gift from God; one has this gift, another has that.
  78. Now to the unmarried and widows I say this: It is good for them to remain unmarried, as I am.
  79. What I am saying, brothers, is that the time is short. From now on those who have wives should live as if they had none;
  80. I am saying this for your own good, not to restrict you, but in order to promote proper decorum and undivided devotion to the Lord.
  81. Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord?
  82. Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you yourselves not my workmanship in the Lord?
  83. Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord.
  84. Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord.
  85. But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast.
  86. Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel!
  87. If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a responsibility.
  88. Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible.
  89. To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.
  90. To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.
  91. To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law.
  92. Therefore I do not run aimlessly; I do not fight like I am beating the air.
  93. Am I suggesting, then, that food sacrificed to an idol is anything, or that an idol is anything?
  94. If I partake in the meal with thankfulness, why am I denounced because of that for which I give thanks?
  95. …as I also try to please everyone in all I do. For I am not seeking my own good, but the good of many, that they may be saved.
  96. If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.
  97. And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.
  98. If I speak in the tongues of men and of angels, but have not love, I am only a ringing gong or a clanging cymbal.
  99. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have absolute faith so as to move mountains, but have not love, I am nothing.
  100. Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.