And

They set out from Rissah and camped at Kehelathah.

They set out from Kehelathah and camped at Mount Shepher.

They set out from Mount Shepher and camped at Haradah.

They set out from Haradah and camped at Makheloth.

They set out from Makheloth and camped at Tahath.

They set out from Tahath and camped at Terah.

They set out from Terah and camped at Mithkah.

They set out from Mithkah and camped at Hashmonah.

They set out from Hashmonah and camped at Moseroth.

They set out from Moseroth and camped at Bene-jaakan.

They set out from Bene-jaakan and camped at Hor-haggidgad.

They set out from Hor-haggidgad and camped at Jotbathah.

They set out from Jotbathah and camped at Abronah.

They set out from Abronah and camped at Ezion-geber.

They set out from Ezion-geber and camped at Kadesh in the Wilderness of Zin.

They set out from Kadesh and camped at Mount Hor, on the outskirts of the land of Edom.

At the LORD’s command, Aaron the priest climbed Mount Hor and died there on the first day of the fifth month, in the fortieth year after the Israelites had come out of the land of Egypt.

And the Israelites set out from Mount Hor and camped at Zalmonah.

And the Israelites set out from Mount Hor and camped at Zalmonah.

They set out from Zalmonah and camped at Punon.

They set out from Punon and camped at Oboth.

They set out from Oboth and camped at Iye-abarim on the border of Moab.

They set out from Iyim and camped at Dibon-gad.

They set out from Dibon-gad and camped at Almon-diblathaim.

They set out from Almon-diblathaim and camped in the mountains of Abarim facing Nebo.

They set out from the mountains of Abarim and camped on the plains of Moab by the Jordan across from Jericho.

And there on the plains of Moab they camped by the Jordan, from Beth-jeshimoth to Abel-shittim.

“Speak to the Israelites and tell them: When you cross the Jordan into the land of Canaan,

…you must drive out before you all the inhabitants of the land, destroy all their carved images and cast idols, and demolish all their high places.

…you must drive out before you all the inhabitants of the land, destroy all their carved images and cast idols, and demolish all their high places.

You are to take possession of the land and settle in it, for I have given you the land to possess.

And you are to divide the land by lot according to your clans. Give a larger inheritance to a larger clan and a smaller inheritance to a smaller one. Whatever falls to each one by lot will be his. You will receive an inheritance according to the tribes of your fathers.

And you are to divide the land by lot according to your clans. Give a larger inheritance to a larger clan and a smaller inheritance to a smaller one. Whatever falls to each one by lot will be his. You will receive an inheritance according to the tribes of your fathers.

But if you do not drive out the inhabitants of the land before you, those you allow to remain will become barbs in your eyes and thorns in your sides; they will harass you in the land where you settle.

And then I will do to you what I had planned to do to them.”

“Command the Israelites and say to them: When you enter the land of Canaan, it will be allotted to you as an inheritance with these boundaries:

…cross south of the Ascent of Akrabbim, continue to Zin, and go south of Kadesh-barnea. Then it will go on to Hazar-addar and proceed to Azmon,

…cross south of the Ascent of Akrabbim, continue to Zin, and go south of Kadesh-barnea. Then it will go on to Hazar-addar and proceed to Azmon,

…where it will turn from Azmon, join the Brook of Egypt, and end at the Sea.

…and from Mount Hor to Lebo-hamath, then extend to Zedad,

…continue to Ziphron, and end at Hazar-enan. This will be your boundary on the north.

And your eastern border will run straight from Hazar-enan to Shepham,

…then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth.

Then the border will go down along the Jordan and end at the Salt Sea. This will be your land, defined by its borders on all sides.”

So Moses commanded the Israelites, “Apportion this land by lot as an inheritance. The LORD has commanded that it be given to the nine and a half tribes.

For the tribes of the Reubenites and Gadites, along with the half-tribe of Manasseh, have already received their inheritance.

These two and a half tribes have received their inheritance across the Jordan from Jericho, toward the sunrise.”

“These are the names of the men who are to assign the land as an inheritance for you: Eleazar the priest and Joshua son of Nun.

…and Pedahel son of Ammihud, a leader from the tribe of Naphtali.”

“Command the Israelites to give, from the inheritance they will possess, cities for the Levites to live in and pasturelands around the cities.

The cities will be for them to live in, and the pasturelands will be for their herds, their flocks, and all their other livestock.

The cities will be for them to live in, and the pasturelands will be for their herds, their flocks, and all their other livestock.

You are also to measure two thousand cubits outside the city on the east, two thousand on the south, two thousand on the west, and two thousand on the north, with the city in the center. These areas will serve as larger pasturelands for the cities.

The cities that you apportion from the territory of the Israelites should be given to the Levites in proportion to the inheritance of each tribe: more from a larger tribe and less from a smaller one.”

“Speak to the Israelites and tell them: When you cross the Jordan into the land of Canaan,

Select three cities across the Jordan and three in the land of Canaan as cities of refuge.

These six cities will serve as a refuge for the Israelites and for the foreigner or stranger among them, so that anyone who kills a person unintentionally may flee there.

If, however, anyone strikes a person with an iron object and kills him, he is a murderer; the murderer must surely be put to death.

Or if anyone has in his hand a stone of deadly size, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.

Or if anyone has in his hand a stone of deadly size, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.

If anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.

If anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.

Likewise, if anyone maliciously pushes another or intentionally throws an object at him and kills him,

…or if in hostility he strikes him with his hand and he dies, the one who struck him must surely be put to death; he is a murderer. When the avenger of blood finds the murderer, he is to kill him.

…or without looking drops a heavy stone that kills him, but he was not an enemy and did not intend to harm him,

…then the congregation must judge between the slayer and the avenger of blood according to these ordinances.

The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the holy oil.

…and the avenger of blood finds him outside of his city of refuge and kills him, then the avenger will not be guilty of bloodshed,

…and the avenger of blood finds him outside of his city of refuge and kills him, then the avenger will not be guilty of bloodshed,

Nor should you accept a ransom for the person who flees to a city of refuge and allow him to return and live on his own land before the death of the high priest.

Nor should you accept a ransom for the person who flees to a city of refuge and allow him to return and live on his own land before the death of the high priest.

Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it.

Do not defile the land where you live and where I dwell. For I, the LORD, dwell among the Israelites.”

Now the family heads of the clan of Gilead son of Machir son of Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the Israelite families and addressed them,

Now the family heads of the clan of Gilead son of Machir son of Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the Israelite families and addressed them,

But if they marry any of the men from the other tribes of Israel, their inheritance will be withdrawn from the portion of our fathers and added to the tribe into which they marry. So our allotted inheritance would be taken away.

And when the Jubilee for the Israelites comes, their inheritance will be added to the tribe into which they marry and taken away from the tribe of our fathers.”

And when the Jubilee for the Israelites comes, their inheritance will be added to the tribe into which they marry and taken away from the tribe of our fathers.”

Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to cousins on their father’s side.

They married within the clans of the descendants of Manasseh son of Joseph, and their inheritance remained within the tribe of their father’s clan.

These are the commandments and ordinances that the LORD gave the Israelites through Moses on the plains of Moab by the Jordan across from Jericho.

These are the words that Moses spoke to all Israel in the wilderness east of the Jordan—in the Arabah opposite Suph—between Paran and Tophel, Laban, Hazeroth, and Dizahab.

These are the words that Moses spoke to all Israel in the wilderness east of the Jordan—in the Arabah opposite Suph—between Paran and Tophel, Laban, Hazeroth, and Dizahab.

This was after he had defeated Sihon king of the Amorites, who lived in Heshbon, and then at Edrei had defeated Og king of Bashan, who lived in Ashtaroth.

Resume your journey and go to the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the hill country, in the foothills, in the Negev, and along the seacoast to the land of the Canaanites and to Lebanon, as far as the great River Euphrates.

Resume your journey and go to the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the hill country, in the foothills, in the Negev, and along the seacoast to the land of the Canaanites and to Lebanon, as far as the great River Euphrates.

Resume your journey and go to the hill country of the Amorites; go to all the neighboring peoples in the Arabah, in the hill country, in the foothills, in the Negev, and along the seacoast to the land of the Canaanites and to Lebanon, as far as the great River Euphrates.

See, I have placed the land before you. Enter and possess the land that the LORD swore He would give to your fathers Abraham, Isaac, and Jacob, and to their descendants after them.”

See, I have placed the land before you. Enter and possess the land that the LORD swore He would give to your fathers Abraham, Isaac, and Jacob, and to their descendants after them.”

See, I have placed the land before you. Enter and possess the land that the LORD swore He would give to your fathers Abraham, Isaac, and Jacob, and to their descendants after them.”

May the LORD, the God of your fathers, increase you a thousand times over and bless you as He has promised.

But how can I bear your troubles, burdens, and disputes all by myself?

Choose for yourselves wise, understanding, and respected men from each of your tribes, and I will appoint them as your leaders.”

Choose for yourselves wise, understanding, and respected men from each of your tribes, and I will appoint them as your leaders.”

And you answered me and said, “What you propose to do is good.”

And you answered me and said, “What you propose to do is good.”

So I took the leaders of your tribes, wise and respected men, and appointed them as leaders over you—as commanders of thousands, of hundreds, of fifties, and of tens, and as officers for your tribes.

So I took the leaders of your tribes, wise and respected men, and appointed them as leaders over you—as commanders of thousands, of hundreds, of fifties, and of tens, and as officers for your tribes.

So I took the leaders of your tribes, wise and respected men, and appointed them as leaders over you—as commanders of thousands, of hundreds, of fifties, and of tens, and as officers for your tribes.

So I took the leaders of your tribes, wise and respected men, and appointed them as leaders over you—as commanders of thousands, of hundreds, of fifties, and of tens, and as officers for your tribes.