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The prince must not take any of the inheritance of the people by evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his property.’”

They must not sell or exchange any of it, and they must not transfer this best part of the land, for it is holy to the LORD.

The astrologers answered the king, “No one on earth can do what the king requests! No king, however great and powerful, has ever asked anything like this of any magician, enchanter, or astrologer.

And to me this mystery has been revealed, not because I have more wisdom than any man alive, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.

As you saw the iron mixed with clay, so the peoples will mix with one another but will not hold together any more than iron mixes with clay.

Nebuchadnezzar declared, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His angel and delivered His servants who trusted in Him. They violated the king’s command and risked their lives rather than serve or worship any god except their own God.

Therefore I decree that the people of any nation or language who say anything offensive against the God of Shadrach, Meshach, and Abednego will be cut into pieces and their houses reduced to rubble. For there is no other god who can deliver in this way.”

Finally these men said, “We will never find any charge against this Daniel unless we find something against him concerning the law of his God.”

All the royal administrators, prefects, satraps, advisers, and governors have agreed that the king should establish an ordinance and enforce a decree that for thirty days anyone who petitions any god or man except you, O king, will be thrown into the den of lions.

So they approached the king and asked about his royal decree: “Did you not sign a decree that for thirty days any man who petitions any god or man except you, O king, will be thrown into the den of lions?” The king replied, “According to the law of the Medes and Persians the order stands, and it cannot be repealed.”

So they approached the king and asked about his royal decree: “Did you not sign a decree that for thirty days any man who petitions any god or man except you, O king, will be thrown into the den of lions?” The king replied, “According to the law of the Medes and Persians the order stands, and it cannot be repealed.”

How can I, your servant, speak with you, my lord? Now I have no strength, nor is any breath left in me.”

He will show no regard for the gods of his fathers, nor for the one desired by women, nor for any other god, because he will magnify himself above them all.

The LORD has sworn by the Pride of Jacob: “I will never forget any of their deeds.

But the LORD replied, “Have you any right to be angry?”

Then God asked Jonah, “Have you any right to be angry about the plant?” “I do,” he replied. “I am angry enough to die!”

Can I forget any longer, O house of the wicked, the treasures of wickedness and the short ephah, which is accursed?

On that day you will not be put to shame for any of the deeds by which you have transgressed against Me. For then I will remove from among you those who rejoice in their pride, and you will never again be haughty on My holy mountain.

The LORD has taken away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any harm.

If a man carries consecrated meat in the fold of his garment, and it touches bread, stew, wine, oil, or any other food, does that item become holy?’” “No,” replied the priests.

So Haggai asked, “If one who is defiled by contact with a corpse touches any of these, does it become defiled?” “Yes, it becomes defiled,” the priests answered.

And should any of the families of the earth not go up to Jerusalem to worship the King, the LORD of Hosts, then the rain will not fall on them.

These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.

Do not take along any gold or silver or copper in your belts.

They discussed this among themselves and concluded, “It is because we did not bring any bread.”

See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven.

In the same way, your Father in heaven is not willing that any of these little ones should perish.

Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?”

No one was able to answer a word, and from that day on no one dared to question Him any further.

The foolish ones took their lamps but did not take along any extra oil.

But they did not find any, though many false witnesses came forward. Finally two came forward

At this, the high priest tore his clothes and declared, “He has blasphemed! Why do we need any more witnesses? Look, now you have heard the blasphemy.

Then Jesus said to them, “Do you not understand this parable? Then how will you understand any of the parables?

So He could not perform any miracles there, except to lay His hands on a few of the sick and heal them.

His clothes became radiantly white, brighter than any launderer on earth could bleach them.

Seeing in the distance a fig tree in leaf, He went to see if there was any fruit on it. But when He reached it, He found nothing on it except leaves, since it was not the season for figs.

In this way, none of the seven left any children. And last of all, the woman died.

When Jesus saw that the man had answered wisely, He said, “You are not far from the kingdom of God.” And no one dared to question Him any further.

Now the chief priests and the whole Sanhedrin were seeking testimony against Jesus to put Him to death, but they did not find any.

At this, the high priest tore his clothes and declared, “Why do we need any more witnesses?

…they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well.”

Yet Elijah was not sent to any of them, but to the widow of Zarephath in Sidon.

The next day he took out two denarii and gave them to the innkeeper. ‘Take care of him,’ he said, ‘and on my return I will repay you for any additional expense.’

Then Jesus told this parable: “A man had a fig tree that was planted in his vineyard. He went to look for fruit on it but did not find any.

So he said to the keeper of the vineyard, ‘Look, for the past three years I have come to search for fruit on this fig tree and haven’t found any. Therefore cut it down! Why should it use up the soil?’

In the same way, any one of you who does not give up everything he has cannot be My disciple.

So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’

But the disciples did not understand any of these things. The meaning was hidden from them, and they did not comprehend what He was saying.

And they did not dare to question Him any further.

“Why do we need any more testimony?” they declared. “We have heard it for ourselves from His own lips.”

He did not need any testimony about man, for He knew what was in a man.

“Have any of the rulers or Pharisees believed in Him?

“We are not stoning You for any good work,” said the Jews, “but for blasphemy, because You, who are a man, make Yourself out to be God.”

So He called out to them, “Children, do you have any fish?” “No,” they answered.

But to keep this message from spreading any further among the people, we must warn them not to speak to anyone in this name.”

The multitude of believers was one in heart and soul. No one claimed that any of his possessions was his own, but they shared everything they owned.

For the Holy Spirit had not yet fallen upon any of them; they had simply been baptized into the name of the Lord Jesus.

…and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.

He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.

“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I was just as zealous for God as any of you are today.

But in order not to delay you any further, I beg your indulgence to hear us briefly.

Nor can they prove to you any of their charges against me.

Otherwise, let these men state for themselves any crime they found in me when I stood before the Sanhedrin,

But when his accusers rose to speak, they did not charge him with any of the crimes I had expected.

Then Festus said, “King Agrippa and all who are present with us, you see this man. The whole Jewish community has petitioned me about him, both here and in Jerusalem, crying out that he ought not to live any longer.

Why would any of you consider it incredible that God raises the dead?

But now I urge you to keep up your courage, because you will not experience any loss of life, but only of the ship.

Right up to daybreak, Paul kept urging them all to eat: “Today is your fourteenth day in constant suspense, without taking any food.

The leaders replied, “We have not received any letters about you from Judea, nor have any of the brothers from there reported or even mentioned anything bad about you.

The leaders replied, “We have not received any letters about you from Judea, nor have any of the brothers from there reported or even mentioned anything bad about you.

What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

Certainly not! How can we who died to sin live in it any longer?

Who will bring any charge against God’s elect? It is God who justifies.

For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers,

The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”

Therefore let us stop judging one another. Instead, make up your mind not to put any stumbling block or obstacle in your brother’s way.

Therefore you do not lack any spiritual gift as you eagerly await the revelation of our Lord Jesus Christ.

I thank God that I did not baptize any of you except Crispus and Gaius,

Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise.

I care very little, however, if I am judged by you or by any human court. In fact, I do not even judge myself.

If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!

But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast.

If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.

And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.

…who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves have received from God.

…yet now I rejoice, not because you were made sorrowful, but because your sorrow led you to repentance. For you felt the sorrow that God had intended, and so were not harmed in any way by us.

We want to avoid any criticism of the way we administer this generous gift.

Otherwise, if any Macedonians come with me and find you unprepared, we—to say nothing of you—would be ashamed of having been so confident.

And when I was with you and in need, I was not a burden to anyone; for the brothers who came from Macedonia supplied my needs. I have refrained from being a burden to you in any way, and I will continue to do so.

I urged Titus to visit you, and I sent our brother with him. Did Titus exploit you in any way? Did we not walk in the same Spirit and follow in the same footsteps?

I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.

Nevertheless, it is good to be zealous if it serves a noble purpose—at any time, and not only when I am with you.

For in Christ Jesus neither circumcision nor uncircumcision has any value. What matters is faith expressing itself through love.

But among you, as is proper among the saints, there must not be even a hint of sexual immorality, or of any kind of impurity, or of greed.

For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater) has any inheritance in the kingdom of Christ and of God.

…and to present her to Himself as a glorious church, without stain or wrinkle or any such blemish, but holy and blameless.

…without being frightened in any way by those who oppose you. This is a clear sign of their destruction but of your salvation, and it is from God.

Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,

Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,

Therefore if you have any encouragement in Christ, if any comfort from His love, if any fellowship with the Spirit, if any affection and compassion,