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Korah, Gatam, and Amalek. They are the chiefs of Eliphaz in the land of Edom, and they are the grandsons of Adah.

Korah, Gatam, and Amalek. They are the chiefs of Eliphaz in the land of Edom, and they are the grandsons of Adah.

These are the sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah, and Mizzah. They are the chiefs descended from Reuel in the land of Edom, and they are the grandsons of Esau’s wife Basemath.

These are the sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah, and Mizzah. They are the chiefs descended from Reuel in the land of Edom, and they are the grandsons of Esau’s wife Basemath.

These are the sons of Esau’s son Reuel: Chiefs Nahath, Zerah, Shammah, and Mizzah. They are the chiefs descended from Reuel in the land of Edom, and they are the grandsons of Esau’s wife Basemath.

These are the sons of Esau’s wife Oholibamah: Chiefs Jeush, Jalam, and Korah. They are the chiefs descended from Esau’s wife Oholibamah, the daughter of Anah.

These are the sons of Esau’s wife Oholibamah: Chiefs Jeush, Jalam, and Korah. They are the chiefs descended from Esau’s wife Oholibamah, the daughter of Anah.

All these are the sons of Esau (that is, Edom), and they were their chiefs.

These are the sons of Seir the Horite, who were living in the land: Lotan, Shobal, Zibeon, Anah,

Dishon, Ezer, and Dishan. They are the chiefs of the Horites, the descendants of Seir in the land of Edom.

These are the sons of Shobal: Alvan, Manahath, Ebal, Shepho, and Onam.

These are the sons of Zibeon: Aiah and Anah. (This is the Anah who found the hot springs in the wilderness as he was pasturing the donkeys of his father Zibeon.)

These are the children of Anah: Dishon and Oholibamah daughter of Anah.

These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran.

These are the sons of Ezer: Bilhan, Zaavan, and Akan.

These are the sons of Dishan: Uz and Aran.

These are the chiefs of the Horites: Chiefs Lotan, Shobal, Zibeon, Anah,

Dishon, Ezer, and Dishan. They are the chiefs of the Horites, according to their divisions in the land of Seir.

These are the kings who reigned in the land of Edom before any king reigned over the Israelites:

These are the names of Esau’s chiefs, according to their families and regions, by their names: Chiefs Timna, Alvah, Jetheth,

Israel said to him, “Are not your brothers pasturing the flocks at Shechem? Get ready; I am sending you to them.” “I am ready,” Joseph replied.

Then Israel told him, “Go now and see how your brothers and the flocks are faring, and bring word back to me.” So he sent him off from the Valley of Hebron. And when Joseph arrived in Shechem,

…a man found him wandering in the field and asked, “What are you looking for?”

“I am looking for my brothers,” Joseph replied. “Can you please tell me where they are pasturing their flocks?”

As she was being brought out, Tamar sent a message to her father-in-law: “I am pregnant by the man to whom these items belong.” And she added, “Please examine them. Whose seal and cord and staff are these?”

No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do such a great evil and sin against God?”

So he asked the officials of Pharaoh who were in custody with him in his master’s house, “Why are your faces so downcast today?”

Joseph replied, “This is the interpretation: The three branches are three days.

Joseph replied, “This is the interpretation: The three baskets are three days.

At this, Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what He is about to do.

The seven good cows are seven years, and the seven ripe heads of grain are seven years. The dreams have the same meaning.

The seven good cows are seven years, and the seven ripe heads of grain are seven years. The dreams have the same meaning.

Moreover, the seven thin, ugly cows that came up after them are seven years, and so are the seven worthless heads of grain scorched by the east wind—they are seven years of famine.

Moreover, the seven thin, ugly cows that came up after them are seven years, and so are the seven worthless heads of grain scorched by the east wind—they are seven years of famine.

Moreover, the seven thin, ugly cows that came up after them are seven years, and so are the seven worthless heads of grain scorched by the east wind—they are seven years of famine.

Behold, seven years of great abundance are coming throughout the land of Egypt,

You shall be in charge of my house, and all my people are to obey your commands. Only with regard to the throne will I be greater than you.”

When Jacob learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another?”

And when Joseph saw his brothers, he recognized them, but he treated them as strangers and spoke harshly to them. “Where have you come from?” he asked. “From the land of Canaan,” they replied. “We are here to buy food.”

Joseph remembered his dreams about them and said, “You are spies! You have come to see if our land is vulnerable.”

We are all sons of one man. Your servants are honest men, not spies.”

We are all sons of one man. Your servants are honest men, not spies.”

But they answered, “Your servants are twelve brothers, the sons of one man in the land of Canaan. The youngest is now with our father, and one is no more.”

Then Joseph declared, “Just as I said, you are spies!

Send one of your number to get your brother; the rest of you will be confined so that the truth of your words may be tested. If they are untrue, then as surely as Pharaoh lives, you are spies!”

Send one of your number to get your brother; the rest of you will be confined so that the truth of your words may be tested. If they are untrue, then as surely as Pharaoh lives, you are spies!”

If you are honest, leave one of your brothers in custody while the rest of you go and take back grain to relieve the hunger of your households.

Then they said to one another, “Surely we are being punished because of our brother. We saw his anguish when he pleaded with us, but we would not listen. That is why this distress has come upon us.”

But we told him, ‘We are honest men, not spies.

We are twelve brothers, sons of one father. One is no more, and the youngest is now with our father in the land of Canaan.’

Then the man who is lord of the land said to us, ‘This is how I will know whether you are honest: Leave one brother with me, take food to relieve the hunger of your households, and go.

But bring your youngest brother back to me so I will know that you are not spies but honest men. Then I will give your brother back to you, and you can trade in the land.’”

“What can we say to my lord?” Judah replied. “How can we plead? How can we justify ourselves? God has exposed the iniquity of your servants. We are now my lord’s slaves—both we and the one who was found with the cup.”

Then Judah approached Joseph and said, “Sir, please let your servant speak personally to my lord. Do not be angry with your servant, for you are equal to Pharaoh himself.

You are also directed to tell them: ‘Take wagons from the land of Egypt for your young children and your wives, and bring your father and come back.

Now these are the names of the sons of Israel (Jacob and his descendants) who went to Egypt: Reuben, Jacob’s firstborn.

These are the sons of Leah born to Jacob in Paddan-aram, in addition to his daughter Dinah. The total number of sons and daughters was thirty-three.

These are the sons of Jacob born to Zilpah—whom Laban gave to his daughter Leah—sixteen in all.

These are the sons of Rachel born to Jacob—fourteen in all.

These are the sons of Jacob born to Bilhah, whom Laban gave to his daughter Rachel—seven in all.

Then Israel said to Joseph, “Finally I can die, now that I have seen your face and know that you are still alive!”

The men are shepherds; they raise livestock, and they have brought their flocks and herds and all that they own.’

…you are to say, ‘Your servants have raised livestock ever since our youth—both we and our fathers.’ Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to the Egyptians.”

…you are to say, ‘Your servants have raised livestock ever since our youth—both we and our fathers.’ Then you will be allowed to settle in the land of Goshen, since all shepherds are detestable to the Egyptians.”

So Joseph went and told Pharaoh: “My father and my brothers, with their flocks and herds and all they own, have come from the land of Canaan and are now in Goshen.”

“What is your occupation?” Pharaoh asked Joseph’s brothers. “Your servants are shepherds,” they replied, “both we and our fathers.”

At harvest time, you are to give a fifth of it to Pharaoh, and four-fifths will be yours as seed for the field and food for yourselves and your households and children.”

And now your two sons born to you in Egypt before I came to you here shall be reckoned as mine; Ephraim and Manasseh shall be mine, just as Reuben and Simeon are mine.

When Israel saw the sons of Joseph, he asked, “Who are these?”

Joseph said to his father, “They are the sons God has given me in this place.” So Jacob said, “Please bring them to me, that I may bless them.”

Reuben, you are my firstborn, my might, and the beginning of my strength, excelling in honor, excelling in power.

Simeon and Levi are brothers; their swords are weapons of violence.

Simeon and Levi are brothers; their swords are weapons of violence.

His eyes are darker than wine, and his teeth are whiter than milk.

His eyes are darker than wine, and his teeth are whiter than milk.

These are the tribes of Israel, twelve in all, and this was what their father said to them. He blessed them, and he blessed each one with a suitable blessing.

There Abraham and his wife Sarah are buried, there Isaac and his wife Rebekah are buried, and there I buried Leah.

There Abraham and his wife Sarah are buried, there Isaac and his wife Rebekah are buried, and there I buried Leah.

‘This is what you are to say to Joseph: I beg you, please forgive the transgression and sin of your brothers, for they did you wrong.’ So now, Joseph, please forgive the transgression of the servants of the God of your father.” When their message came to him, Joseph wept.

His brothers also came to him, bowed down before him, and said, “We are your slaves!”

These are the names of the sons of Israel who went to Egypt with Jacob, each with his family:

The midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife arrives.”

The midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife arrives.”

The next day Moses went out and saw two Hebrews fighting. He asked the one in the wrong, “Why are you attacking your companion?”

But the man replied, “Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “This thing I have done has surely become known.”

“Do not come any closer,” God said. “Take off your sandals, for the place where you are standing is holy ground.”

And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them.

God said to Moses, “I AM WHO I AM. This is what you are to say to the Israelites: ‘I AM has sent me to you.’”

You are to speak to him and put the words in his mouth. I will help both of you to speak, and I will teach you what to do.

Then Moses went back to his father-in-law Jethro and said to him, “Please let me return to my brothers in Egypt to see if they are still alive.” “Go in peace,” Jethro replied.

Now the LORD had said to Moses in Midian, “Go back to Egypt, for all the men who sought to kill you are dead.”

But Zipporah took a flint knife, cut off her son’s foreskin, and touched it to Moses’ feet. “Surely you are a bridegroom of blood to me,” she said.

Pharaoh also said, “Look, the people of the land are now numerous, and you would be stopping them from their labor.”

But require of them the same quota of bricks as before; do not reduce it. For they are lazy; that is why they are crying out, ‘Let us go and sacrifice to our God.’

But require of them the same quota of bricks as before; do not reduce it. For they are lazy; that is why they are crying out, ‘Let us go and sacrifice to our God.’

So the Israelite foremen went and appealed to Pharaoh: “Why are you treating your servants this way?

No straw has been given to your servants, yet we are told, ‘Make bricks!’ Look, your servants are being beaten, but the fault is with your own people.”

No straw has been given to your servants, yet we are told, ‘Make bricks!’ Look, your servants are being beaten, but the fault is with your own people.”

“You are slackers!” Pharaoh replied. “Slackers! That is why you keep saying, ‘Let us go and sacrifice to the LORD.’

Furthermore, I have heard the groaning of the Israelites, whom the Egyptians are enslaving, and I have remembered My covenant.