Are

3,846 times in 3,318 verses

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Occurrences

3,846 total
  1. Indeed, you are to them like a singer of love songs with a beautiful voice, who skillfully plays an instrument. They hear your words but do not put them into practice.
  2. Then they will know that I, the LORD their God, am with them, and that they, the house of Israel, are My people,’ declares the Lord GOD.
  3. ‘You are My flock, the sheep of My pasture, My people, and I am your God,’ declares the Lord GOD.”
  4. Then you will know that I, the LORD, have heard every contemptuous word you uttered against the mountains of Israel when you said, ‘They are desolate; they are given to us to devour!’
  5. Then you will know that I, the LORD, have heard every contemptuous word you uttered against the mountains of Israel when you said, ‘They are desolate; they are given to us to devour!’
  6. And wherever they went among the nations, they profaned My holy name, because it was said of them, ‘These are the people of the LORD, yet they had to leave His land.’
  7. Then they will say, ‘This land that was desolate has become like the garden of Eden. The cities that were once ruined, desolate, and destroyed are now fortified and inhabited.’
  8. Then He said to me, “Son of man, these bones are the whole house of Israel. Look, they are saying, ‘Our bones are dried up, and our hope has perished; we are cut off.’
  9. Then He said to me, “Son of man, these bones are the whole house of Israel. Look, they are saying, ‘Our bones are dried up, and our hope has perished; we are cut off.’
  10. Then He said to me, “Son of man, these bones are the whole house of Israel. Look, they are saying, ‘Our bones are dried up, and our hope has perished; we are cut off.’
  11. Then He said to me, “Son of man, these bones are the whole house of Israel. Look, they are saying, ‘Our bones are dried up, and our hope has perished; we are cut off.’
  12. …you are to tell them that this is what the Lord GOD says: ‘I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and I will put them together with the stick of Judah. I will make them into a single stick, and they will become one in My hand.’
  13. When the sticks on which you write are in your hand and in full view of the people,
  14. …you are to tell them that this is what the Lord GOD says: ‘I will take the Israelites out of the nations to which they have gone, and I will gather them from all around and bring them into their own land.
  15. Therefore prophesy, son of man, and tell Gog that this is what the Lord GOD says: On that day when My people Israel are dwelling securely, will you not take notice of this?
  16. This is what the Lord GOD says: Are you the one of whom I have spoken in former days through My servants, the prophets of Israel, who in those times prophesied for years that I would bring you against them?
  17. At the sacrifice I am preparing, you will eat fat until you are gorged and drink blood until you are drunk.
  18. At the sacrifice I am preparing, you will eat fat until you are gorged and drink blood until you are drunk.
  19. …and the chamber that faces north is for the priests who keep charge of the altar. These are the sons of Zadok, the only Levites who may approach the LORD to minister before Him.”
  20. Then the man said to me, “The north and south chambers facing the temple courtyard are the holy chambers where the priests who approach the LORD will eat the most holy offerings. There they will place the most holy offerings—the grain offerings, the sin offerings, and the guilt offerings—for the place is holy.
  21. Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”
  22. Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”
  23. Once the priests have entered the holy area, they must not go out into the outer court until they have left behind the garments in which they minister, for these are holy. They are to put on other clothes before they approach the places that are for the people.”
  24. …and if they are ashamed of all they have done, then make known to them the design of the temple—its arrangement and its exits and entrances—its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its complete design and all its statutes and may carry them out.
  25. These are the measurements of the altar in long cubits (a cubit and a handbreadth): Its gutter shall be a cubit deep and a cubit wide, with a rim of one span around its edge. And this is the height of the altar:
  26. Then He said to me: “Son of man, this is what the Lord GOD says: ‘These are the statutes for the altar on the day it is constructed, so that burnt offerings may be sacrificed on it and blood may be splattered on it:
  27. You are to give a young bull from the herd as a sin offering to the Levitical priests who are of the family of Zadok, who approach Me to minister before Me, declares the Lord GOD.
  28. You are to give a young bull from the herd as a sin offering to the Levitical priests who are of the family of Zadok, who approach Me to minister before Me, declares the Lord GOD.
  29. You are to take some of its blood and put it on the four horns of the altar, on the four corners of the ledge, and all around the rim; thus you will cleanse the altar and make atonement for it.
  30. Then you are to take away the bull for the sin offering and burn it in the appointed part of the temple area outside the sanctuary.
  31. On the second day you are to present an unblemished male goat as a sin offering, and the altar is to be cleansed as it was with the bull.
  32. When you have finished the purification, you are to present a young, unblemished bull and an unblemished ram from the flock.
  33. You must present them before the LORD; the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the LORD.
  34. For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both unblemished.
  35. For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both unblemished.
  36. For seven days the priests are to make atonement for the altar and cleanse it; so they shall consecrate it.
  37. At the end of these days, from the eighth day on, the priests are to present your burnt offerings and peace offerings on the altar. Then I will accept you, declares the Lord GOD.’”
  38. But the Levitical priests, who are descended from Zadok and who kept charge of My sanctuary when the Israelites went astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD.
  39. But the Levitical priests, who are descended from Zadok and who kept charge of My sanctuary when the Israelites went astray from Me, are to approach Me to minister before Me. They will stand before Me to offer Me fat and blood, declares the Lord GOD.
  40. When they enter the gates of the inner court, they are to wear linen garments; they must not wear anything made of wool when they minister at the gates of the inner court or inside the temple.
  41. They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire.
  42. When they go out to the outer court, to the people, they are to take off the garments in which they have ministered, leave them in the holy chambers, and dress in other clothes so that they do not transmit holiness to the people with their garments.
  43. They are to teach My people the difference between the holy and the common and show them how to discern between the clean and the unclean.
  44. In regard to their inheritance, I am their inheritance. You are to give them no possession in Israel, for I am their possession.
  45. The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes.
  46. “When you divide the land by lot as an inheritance, you are to set aside a portion for the LORD, a holy portion of the land 25,000 cubits long and 20,000 cubits wide. This entire tract of land will be holy.
  47. From this holy portion, you are to measure off a length of 25,000 cubits and a width of 10,000 cubits, and in it will be the sanctuary, the Most Holy Place.
  48. As the property of the city, you are to set aside an area 5,000 cubits wide and 25,000 cubits long, adjacent to the holy district. It will belong to the whole house of Israel.
  49. This is the contribution you are to offer: a sixth of an ephah from each homer of wheat, and a sixth of an ephah from each homer of barley.
  50. The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor (a cor consists of ten baths or one homer, since ten baths are equivalent to a homer).
  51. And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.
  52. This is what the Lord GOD says: ‘On the first day of the first month you are to take a young bull without blemish and purify the sanctuary.
  53. On the fourteenth day of the first month you are to observe the Passover, a feast of seven days, during which unleavened bread shall be eaten.
  54. On the Sabbaths and New Moons the people of the land are also to bow in worship before the LORD at the entrance to that gateway.
  55. And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning.
  56. You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute.
  57. And he said to me, “These are the kitchens where those who minister at the temple will cook the sacrifices offered by the people.”
  58. This is what the Lord GOD says: “These are the boundaries by which you are to divide the land as an inheritance among the twelve tribes of Israel; Joseph shall receive two portions.
  59. This is what the Lord GOD says: “These are the boundaries by which you are to divide the land as an inheritance among the twelve tribes of Israel; Joseph shall receive two portions.
  60. You are to divide it equally among them. Because I swore with an uplifted hand to give it to your forefathers, this land will fall to you as an inheritance.
  61. You are to divide this land among yourselves according to the tribes of Israel.
  62. You shall allot it as an inheritance for yourselves and for the foreigners who dwell among you and who have children. You are to treat them as native-born Israelites; along with you, they shall be allotted an inheritance among the tribes of Israel.
  63. In whatever tribe a foreigner dwells, you are to assign his inheritance there,” declares the Lord GOD.
  64. “Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side.
  65. Bordering the territory of Judah, from east to west, will be the portion you are to set apart. It will be 25,000 cubits wide, and the length of a tribal portion from east to west. In the center will be the sanctuary.
  66. The entire portion will be a square, 25,000 cubits by 25,000 cubits. You are to set apart the holy portion, along with the city property.
  67. This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Lord GOD.
  68. Then compare our appearances with those of the young men who are eating the royal food, and deal with your servants according to what you see.”
  69. The king replied, “I know for sure that you are stalling for time because you see that my word is final.
  70. The king responded to Daniel, whose name was Belteshazzar, “Are you able to tell me what I saw in the dream, as well as its interpretation?”
  71. You, O king, are the king of kings, to whom the God of heaven has given sovereignty, power, strength, and glory.
  72. Wherever the sons of men or beasts of the field or birds of the air dwell, He has given them into your hand and has made you ruler over them all. You are that head of gold.
  73. Then the herald loudly proclaimed, “O people of every nation and language, this is what you are commanded:
  74. But there are some Jews you have appointed to manage the province of Babylon—Shadrach, Meshach, and Abednego—who have ignored you, O king, and have refused to serve your gods or worship the golden statue you have set up.”
  75. Now when you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, if you are ready to fall down and worship the statue I have made, very good. But if you refuse to worship, you will be thrown at once into the blazing fiery furnace. Then what god will be able to deliver you from my hands?”
  76. How great are His signs, how mighty His wonders! His kingdom is an eternal kingdom; His dominion endures from generation to generation.
  77. This is the dream that I, King Nebuchadnezzar, saw. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can interpret it for me. But you are able, because the spirit of the holy gods is in you.”
  78. …you, O king, are that tree! For you have become great and strong; your greatness has grown to reach the sky, and your dominion extends to the ends of the earth.
  79. All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain His hand or say to Him, ‘What have You done?’”
  80. Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in pride.
  81. Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in pride.
  82. So Daniel was brought before the king, who asked him, “Are you Daniel, one of the exiles my father the king brought from Judah?
  83. But I have heard about you, that you are able to give interpretations and solve difficult problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.”
  84. I hereby decree that in every part of my kingdom, men are to tremble in fear before the God of Daniel: For He is the living God, and He endures forever; His kingdom will never be destroyed, and His dominion will never end.
  85. ‘These four great beasts are four kings who will arise from the earth.
  86. And the ten horns are ten kings who will rise from this kingdom. After them another king, different from the earlier ones, will rise and subdue three kings.
  87. To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You.
  88. O LORD, we are covered with shame—our kings, our leaders, and our fathers—because we have sinned against You.
  89. O Lord, in keeping with all Your righteous acts, I pray that Your anger and wrath may turn away from Your city Jerusalem, Your holy mountain; for because of our sins and the iniquities of our fathers, Jerusalem and Your people are a reproach to all around us.
  90. Incline Your ear, O my God, and hear; open Your eyes and see the desolation of the city that bears Your name. For we are not presenting our petitions before You because of our righteous acts, but because of Your great compassion.
  91. At the beginning of your petitions, an answer went out, and I have come to tell you, for you are highly precious. So consider the message and understand the vision:
  92. Seventy weeks are decreed for your people and your holy city to stop their transgression, to put an end to sin, to make atonement for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.
  93. He said to me, “Daniel, you are a man who is highly precious. Consider carefully the words that I am about to say to you. Stand up, for I have now been sent to you.” And when he had said this to me, I stood up trembling.
  94. “Do not be afraid, you who are highly precious,” he said. “Peace be with you! Be strong now; be very strong!” As he spoke with me, I was strengthened and said, “Speak, my lord, for you have strengthened me.”
  95. “Go on your way, Daniel,” he replied, “for the words are closed up and sealed until the time of the end.
  96. And the LORD said, “Name him Lo-ammi, for you are not My people, and I am not your God.
  97. Yet the number of the Israelites will be like the sand of the sea, which cannot be measured or counted. And it will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’
  98. I will have no compassion on her children, because they are the children of adultery.
  99. I will destroy her vines and fig trees, which she thinks are the wages paid by her lovers. So I will make them into a thicket, and the beasts of the field will devour them.
  100. And I will sow her as My own in the land, and I will have compassion on ‘No Compassion.’ I will say to those called ‘Not My People,’ ‘You are My people,’ and they will say, ‘You are my God.’”