Be

4,805 times in 4,037 verses

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Occurrences

4,805 total
  1. …the curtains of the courtyard, and the curtains for the entrance at the gate of the courtyard that surrounds the tabernacle and altar, along with their ropes and all the equipment for their service. The Gershonites will do all that needs to be done with these items.
  2. All the service of the Gershonites—all their transport duties and other work—is to be done at the direction of Aaron and his sons; you are to assign to them all that they are responsible to carry.
  3. This is the service of the Gershonite clans at the Tent of Meeting, and their duties shall be under the direction of Ithamar son of Aaron the priest.
  4. But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
  5. But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.
  6. And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
  7. But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.
  8. The husband will be free from guilt, but the woman shall bear her iniquity.”
  9. For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.
  10. He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.
  11. Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,
  12. …may the LORD cause His face to shine upon you and be gracious to you;
  13. “Accept these gifts from them, that they may be used in the work of the Tent of Meeting. And give them to the Levites, to each man according to his service.”
  14. …and said to Moses, “We are unclean because of a dead body, but why should we be excluded from presenting the LORD’s offering with the other Israelites at the appointed time?”
  15. But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.
  16. “Make two trumpets of hammered silver to be used for calling the congregation and for having the camps set out.
  17. The sons of Aaron, the priests, are to sound the trumpets. This shall be a permanent statute for you and the generations to come.
  18. When you enter into battle in your land against an adversary who attacks you, sound short blasts on the trumpets, and you will be remembered before the LORD your God and saved from your enemies.
  19. Then the Kohathites set out, transporting the holy objects; the tabernacle was to be set up before their arrival.
  20. Whenever the ark set out, Moses would say, “Rise up, O LORD! May Your enemies be scattered; may those who hate You flee before You.”
  21. Please do not let her be like a stillborn infant whose flesh is half consumed when he comes out of his mother’s womb.”
  22. But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”
  23. But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”
  24. Is the soil fertile or unproductive? Are there trees in it or not? Be courageous and bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)
  25. Why is the LORD bringing us into this land to fall by the sword? Our wives and children will become plunder. Would it not be better for us to go back to Egypt?”
  26. Only do not rebel against the LORD, and do not be afraid of the people of the land, for they will be like bread for us. Their protection has been removed, and the LORD is with us. Do not be afraid of them!”
  27. Only do not rebel against the LORD, and do not be afraid of the people of the land, for they will be like bread for us. Their protection has been removed, and the LORD is with us. Do not be afraid of them!”
  28. Only do not rebel against the LORD, and do not be afraid of the people of the land, for they will be like bread for us. Their protection has been removed, and the LORD is with us. Do not be afraid of them!”
  29. So now I pray, may the power of my Lord be magnified, just as You have declared:
  30. Your children will be shepherds in the wilderness for forty years, and they will suffer for your unfaithfulness until the last of your bodies lies in the wilderness.
  31. Do not go up, lest you be struck down by your enemies, because the LORD is not among you.
  32. For there the Amalekites and Canaanites will face you, and you will fall by the sword. Because you have turned away from the LORD, He will not be with you.”
  33. This is to be done for each bull, ram, lamb, or goat.
  34. The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same before the LORD.
  35. The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD a food offering and a sin offering, presented before the LORD for their unintentional sin.
  36. Then the whole congregation of Israel and the foreigners residing among them will be forgiven, since it happened to all the people unintentionally.
  37. And the priest shall make atonement before the LORD on behalf of the person who erred by sinning unintentionally; and when atonement has been made for him, he will be forgiven.
  38. But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.
  39. He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”
  40. …and because it had not been declared what should be done to him, they placed him in custody.
  41. And the LORD said to Moses, “The man must surely be put to death. The whole congregation is to stone him outside the camp.”
  42. Then you will remember and obey all My commandments, and you will be holy to your God.
  43. I am the LORD your God who brought you out of the land of Egypt to be your God. I am the LORD your God.”
  44. …and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!”
  45. But Moses and Aaron fell facedown and said, “O God, the God of the spirits of all flesh, when one man sins, will You be angry with the whole congregation?”
  46. And he warned the congregation, “Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins.”
  47. …just as the LORD commanded him through Moses. This was to be a reminder to the Israelites that no outsider who is not a descendant of Aaron should approach to offer incense before the LORD, lest he become like Korah and his followers.
  48. …and write Aaron’s name on the staff of Levi, because there must be one staff for the head of each tribe.
  49. The LORD said to Moses, “Put Aaron’s staff back in front of the Testimony, to be kept as a sign for the rebellious, so that you may put an end to their grumbling against Me, lest they die.”
  50. But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death.”
  51. A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.
  52. Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress.
  53. Therefore say to the Levites, ‘When you have presented the best part, it will be reckoned to you as the produce of the threshing floor or winepress.
  54. Then the heifer must be burned in his sight. Its hide, its flesh, and its blood are to be burned, along with its dung.
  55. Then the heifer must be burned in his sight. Its hide, its flesh, and its blood are to be burned, along with its dung.
  56. Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will be ceremonially unclean until evening.
  57. The one who burned the heifer must also wash his clothes and bathe his body in water, and he too will be ceremonially unclean until evening.
  58. Then a man who is ceremonially clean is to gather up the ashes of the heifer and store them in a ceremonially clean place outside the camp. They must be kept by the congregation of Israel for preparing the water of purification; this is for purification from sin.
  59. The man who has gathered up the ashes of the heifer must also wash his clothes, and he will be ceremonially unclean until evening. This is a permanent statute for the Israelites and for the foreigner residing among them.
  60. Whoever touches any dead body will be unclean for seven days.
  61. He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
  62. He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
  63. Anyone who touches a human corpse and fails to purify himself defiles the tabernacle of the LORD. That person must be cut off from Israel. He remains unclean, because the water of purification has not been sprinkled on him, and his uncleanness is still on him.
  64. This is the law when a person dies in a tent: Everyone who enters the tent and everyone already in the tent will be unclean for seven days,
  65. Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days.
  66. The man who is ceremonially clean is to sprinkle the unclean person on the third day and on the seventh day. After he purifies the unclean person on the seventh day, the one being cleansed must wash his clothes and bathe in water, and that evening he will be clean.
  67. But if a person who is unclean does not purify himself, he will be cut off from the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean.
  68. This is a permanent statute for the people: The one who sprinkles the water of purification must wash his clothes, and whoever touches the water of purification will be unclean until evening.
  69. Anything the unclean person touches will become unclean, and anyone who touches it will be unclean until evening.”
  70. “We will stay on the main road,” the Israelites replied, “and if we or our herds drink your water, we will pay for it. There will be no problem; only let us pass through on foot.”
  71. “Aaron will be gathered to his people; he will not enter the land that I have given the Israelites, because both of you rebelled against My command at the waters of Meribah.
  72. Remove Aaron’s priestly garments and put them on his son Eleazar. Aaron will be gathered to his people and will die there.”
  73. That is why the poets say: “Come to Heshbon, let it be rebuilt; let the city of Sihon be restored.
  74. That is why the poets say: “Come to Heshbon, let it be rebuilt; let the city of Sihon be restored.
  75. So please come now and put a curse on this people, because they are too mighty for me. Perhaps I may be able to defeat them and drive them out of the land; for I know that those you bless are blessed, and those you curse are cursed.”
  76. ‘Behold, a people has come out of Egypt, and they cover the face of the land. Now come and put a curse on them for me. Perhaps I may be able to fight against them and drive them away.’”
  77. Who can count the dust of Jacob or number even a fourth of Israel? Let me die the death of the righteous; let my end be like theirs!”
  78. For there is no spell against Jacob and no divination against Israel. It will now be said of Jacob and Israel, ‘What great things God has done!’
  79. Water will flow from his buckets, and his seed will have abundant water. His king will be greater than Agag, and his kingdom will be exalted.
  80. Water will flow from his buckets, and his seed will have abundant water. His king will be greater than Agag, and his kingdom will be exalted.
  81. Yet Kain will be destroyed when Asshur takes you captive.”
  82. It will be a covenant of permanent priesthood for him and his descendants, because he was zealous for his God and made atonement for the Israelites.”
  83. “The land is to be divided among the tribes as an inheritance, according to the number of names.
  84. Indeed, the land must be divided by lot; they shall receive their inheritance according to the names of the tribes of their fathers.
  85. Each inheritance is to be divided by lot among the larger and smaller tribes.”
  86. And if his father has no brothers, give his inheritance to the next of kin from his clan, that he may take possession of it. This is to be a statutory ordinance for the Israelites, as the LORD has commanded Moses.’”
  87. After you have seen it, you too will be gathered to your people, as your brother Aaron was;
  88. …who will go out and come in before them, and who will lead them out and bring them in, so that the congregation of the LORD will not be like sheep without a shepherd.”
  89. The drink offering accompanying each lamb shall be a quarter hin. Pour out the offering of fermented drink to the LORD in the sanctuary area.
  90. Their drink offerings shall be half a hin of wine with each bull, a third of a hin with the ram, and a quarter hin with each lamb. This is the monthly burnt offering to be made at each new moon throughout the year.
  91. Their drink offerings shall be half a hin of wine with each bull, a third of a hin with the ram, and a quarter hin with each lamb. This is the monthly burnt offering to be made at each new moon throughout the year.
  92. In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering.
  93. On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten.
  94. On the fifteenth day of this month, there shall be a feast; for seven days unleavened bread is to be eaten.
  95. On the first day there is to be a sacred assembly; you must not do any regular work.
  96. Offer the same food each day for seven days as a food offering, a pleasing aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering.
  97. Offer them with their drink offerings in addition to the regular burnt offering and its grain offering. The animals must be unblemished.
  98. “On the first day of the seventh month, you are to hold a sacred assembly, and you must not do any regular work. This will be a day for you to sound the trumpets.
  99. “Take vengeance on the Midianites for the Israelites. After that, you will be gathered to your people.”
  100. …everything that can withstand the fire—must be put through the fire, and it will be clean. But it must still be purified with the water of purification. And everything that cannot withstand the fire must pass through the water.