Been

793 times in 747 verses

Want to see the Hebrew or Greek word used in the original? Search the lexicon.

Occurrences

793 total
  1. “Have you also been deceived?” replied the Pharisees.
  2. “Who are You?” they asked. “Just what I have been telling you from the beginning,” Jesus replied.
  3. “We are Abraham’s descendants,” they answered. “We have never been slaves to anyone. How can You say we will be set free?”
  4. They brought to the Pharisees the man who had been blind.
  5. So once again they asked the man who had been blind, “What do you say about Him, since it was your eyes He opened?” “He is a prophet,” the man replied.
  6. The Jews still did not believe that the man had been blind and had received his sight until they summoned his parents
  7. So a second time they called for the man who had been blind and said, “Give glory to God! We know that this man is a sinner.”
  8. Then Jesus went back across the Jordan to the place where John had first been baptizing, and He stayed there.
  9. Martha said to Jesus, “Lord, if You had been here, my brother would not have died.
  10. When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”
  11. “Take away the stone,” Jesus said. “Lord, by now he stinks,” said Martha, the sister of the dead man. “It has already been four days.”
  12. The man who had been dead came out with his hands and feet bound in strips of linen, and his face wrapped in a cloth. “Unwrap him and let him go,” Jesus told them.
  13. At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
  14. At first His disciples did not understand these things, but after Jesus was glorified they remembered what had been done to Him, and they realized that these very things had also been written about Him.
  15. Meanwhile, many people who had been with Jesus when He called Lazarus from the tomb and raised him from the dead continued to testify.
  16. This was to fulfill the word of Isaiah the prophet: “Lord, who has believed our message? And to whom has the arm of the Lord been revealed?”
  17. Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’?
  18. And you also must testify, because you have been with Me from the beginning.
  19. …and in regard to judgment, because the prince of this world has been condemned.
  20. A woman has pain in childbirth because her time has come; but when she brings forth her child, she forgets her anguish because of her joy that a child has been born into the world.
  21. All I have is Yours, and all You have is Mine; and in them I have been glorified.
  22. While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
  23. After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.”
  24. So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.
  25. Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid.
  26. Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.
  27. The cloth that had been around Jesus’ head was rolled up, lying separate from the linen cloths.
  28. So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”
  29. “Men of Galilee,” they said, “why do you stand here looking into the sky? This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.”
  30. By faith in the name of Jesus, this man whom you see and know has been made strong. It is Jesus’ name and the faith that comes through Him that has given him this complete healing in your presence.
  31. …that times of refreshing may come from the presence of the Lord, and that He may send Jesus, the Christ, who has been appointed for you.
  32. When they saw the boldness of Peter and John and realized that they were unschooled, ordinary men, they marveled and took note that these men had been with Jesus.
  33. And seeing the man who had been healed standing there with them, they had nothing to say in response.
  34. At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.
  35. The apostles left the Sanhedrin, rejoicing that they had been counted worthy of suffering disgrace for the Name.
  36. Those who had been scattered preached the word wherever they went.
  37. For the Holy Spirit had not yet fallen upon any of them; they had simply been baptized into the name of the Lord Jesus.
  38. There he found a man named Aeneas who had been paralyzed and bedridden for eight years.
  39. …and said, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been remembered before God.
  40. …and said, ‘Cornelius, your prayer has been heard, and your gifts to the poor have been remembered before God.
  41. All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles.
  42. Now in the church at Antioch there were prophets and teachers: Barnabas, Simeon called Niger, Lucius of Cyrene, Manaen (who had been brought up with Herod the tetrarch), and Saul.
  43. Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.
  44. From Attalia they sailed to Antioch, where they had been commended to the grace of God for the work they had just completed.
  45. Now then, why do you test God by placing on the necks of the disciples a yoke that neither we nor our fathers have been able to bear?
  46. …that have been known for ages.’
  47. For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”
  48. And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.
  49. He had been instructed in the way of the Lord and was fervent in spirit. He spoke and taught accurately about Jesus, though he knew only the baptism of John.
  50. After these things had happened, Paul resolved in the Spirit to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.”
  51. After we had been there several days, a prophet named Agabus came down from Judea.
  52. Then I asked, ‘What should I do, Lord?’ ‘Get up and go into Damascus,’ He told me. ‘There you will be told all that you have been appointed to do.’
  53. When Paul had been called in, Tertullus opened the prosecution: “Because of you, we have enjoyed a lasting peace, and your foresight has brought improvements to this nation.
  54. When the governor motioned for Paul to speak, he began his response: “Knowing that you have been a judge over this nation for many years, I gladly make my defense.
  55. And Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”
  56. Be advised, therefore, that God’s salvation has been sent to the Gentiles, and they will listen!”
  57. I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.
  58. For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.
  59. Much in every way. First of all, they have been entrusted with the very words of God.
  60. But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.
  61. Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.
  62. Against all hope, Abraham in hope believed and so became the father of many nations, just as he had been told, “So shall your offspring be.”
  63. Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ,
  64. Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!
  65. For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
  66. For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.
  67. For anyone who has died has been freed from sin.
  68. Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.
  69. You have been set free from sin and have become slaves to righteousness.
  70. But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
  71. But now, having died to what bound us, we have been released from the law, so that we serve in the new way of the Spirit, and not in the old way of the written code.
  72. What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”
  73. What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”
  74. We know that the whole creation has been groaning together in the pains of childbirth until the present time.
  75. Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
  76. Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
  77. “Who has known the mind of the Lord? Or who has been His counselor?”
  78. Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.
  79. That is why I have often been hindered from coming to you.
  80. Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.
  81. Greet Rufus, chosen in the Lord, and his mother, who has been a mother to me as well.
  82. For in Him you have been enriched in every way, in all speech and all knowledge,
  83. And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?
  84. Get rid of the old leaven, that you may be a new unleavened batch, as you really are. For Christ, our Passover lamb, has been sacrificed.
  85. But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?
  86. If there is no resurrection of the dead, then not even Christ has been raised.
  87. And if Christ has not been raised, our preaching is worthless, and so is your faith.
  88. For if the dead are not raised, then not even Christ has been raised.
  89. And if Christ has not been raised, your faith is futile; you are still in your sins.
  90. But Christ has indeed been raised from the dead, the firstfruits of those who have fallen asleep.
  91. For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
  92. And when all things have been subjected to Him, then the Son Himself will be made subject to Him who put all things under Him, so that God may be all in all.
  93. When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
  94. When the perishable has been clothed with the imperishable and the mortal with immortality, then the saying that is written will come to pass: “Death has been swallowed up in victory.”
  95. For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.”
  96. But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.
  97. On account of this, we are encouraged. In addition to our own encouragement, we were even more delighted by the joy of Titus. For his spirit has been refreshed by all of you.
  98. For I know your eagerness to help, and I have been boasting to the Macedonians that since last year you in Achaia were prepared to give. And your zeal has stirred most of them to do likewise.
  99. Otherwise, if any Macedonians come with me and find you unprepared, we—to say nothing of you—would be ashamed of having been so confident.
  100. In my frequent journeys, I have been in danger from rivers and from bandits, in danger from my countrymen and from the Gentiles, in danger in the city and in the country, in danger on the sea and among false brothers,