Body

So Joseph bought a linen cloth, took down the body of Jesus, wrapped it in the cloth, and placed it in a tomb that had been cut out of the rock. Then he rolled a stone against the entrance to the tomb.

Mary Magdalene and Mary the mother of Joseph saw where His body was placed.

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.

Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.

Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.

Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body is full of darkness.

So if your whole body is full of light, with no part of it in darkness, you will be radiant, as though a lamp were shining on you.”

I tell you, My friends, do not be afraid of those who kill the body and after that can do no more.

Then Jesus said to His disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear.

For life is more than food, and the body more than clothes.

And He took the bread, gave thanks and broke it, and gave it to them, saying, “This is My body, given for you; do this in remembrance of Me.”

He went to Pilate to ask for the body of Jesus.

The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed.

…but when they entered, they did not find the body of the Lord Jesus.

…but they did not find His body. They came and told us they had seen a vision of angels, who said that Jesus was alive.

But Jesus was speaking about the temple of His body.

Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.

Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body.

So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.

…and she saw two angels in white sitting where the body of Jesus had lain, one at the head and the other at the feet.

Therefore my heart is glad and my tongue rejoices; my body also will dwell in hope,

Foreseeing this, David spoke about the resurrection of the Christ, that He was not abandoned to Hades, nor did His body see decay.

Then the young men stepped forward, wrapped up his body, and carried him out and buried him.

At that time, however, she became sick and died, and her body was washed and placed in an upper room.

Then Peter sent them all out of the room. He knelt down and prayed, and turning toward her body, he said, “Tabitha, get up!” She opened her eyes, and seeing Peter, she sat up.

For when David had served God’s purpose in his own generation, he fell asleep. His body was buried with his fathers and saw decay.

Without weakening in his faith, he acknowledged the decrepitness of his body (since he was about a hundred years old) and the lifelessness of Sarah’s womb.

We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.

Therefore do not let sin reign in your mortal body so that you obey its desires.

Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.

Do not present the parts of your body to sin as instruments of wickedness, but present yourselves to God as those who have been brought from death to life; and present the parts of your body to Him as instruments of righteousness.

I am speaking in human terms because of the weakness of your flesh. Just as you used to offer the parts of your body in slavery to impurity and to escalating wickedness, so now offer them in slavery to righteousness leading to holiness.

Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.

But I see another law at work in my body, warring against the law of my mind and holding me captive to the law of sin that dwells within me.

What a wretched man I am! Who will rescue me from this body of death?

But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.

For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.

Just as each of us has one body with many members, and not all members have the same function,

…so in Christ we who are many are one body, and each member belongs to one another.

Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.

“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.

“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.

Or don’t you know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”

Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.

Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.

Do you not know that your body is a temple of the Holy Spirit who is in you, whom you have received from God? You are not your own;

…you were bought at a price. Therefore glorify God with your body.

The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.

The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.

…and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.

No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.

Is not the cup of blessing that we bless a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ?

Because there is one loaf, we who are many are one body; for we all partake of the one loaf.

…and when He had given thanks, He broke it and said, “This is My body, which is for you; do this in remembrance of Me.”

Therefore, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.

For anyone who eats and drinks without recognizing the body eats and drinks judgment on himself.

The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.

The body is a unit, though it is composed of many parts. And although its parts are many, they all form one body. So it is with Christ.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.

For the body does not consist of one part, but of many.

If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.

If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body.

And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.

And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body.

If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?

If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be?

But in fact, God has arranged the members of the body, every one of them, according to His design.

If they were all one part, where would the body be?

As it is, there are many parts, but one body.

On the contrary, the parts of the body that seem to be weaker are indispensable,

…whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,

…so that there should be no division in the body, but that its members should have mutual concern for one another.

Now you are the body of Christ, and each of you is a member of it.

If I give all I possess to the poor and exult in the surrender of my body, but have not love, I gain nothing.

But someone will ask, “How are the dead raised? With what kind of body will they come?”

And what you sow is not the body that will be, but just a seed, perhaps of wheat or something else.

But God gives it a body as He has designed, and to each kind of seed He gives its own body.

But God gives it a body as He has designed, and to each kind of seed He gives its own body.

It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body.

We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.

We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.

For we who are alive are always consigned to death for Jesus’ sake, so that the life of Jesus may also be revealed in our mortal body.

Therefore we are always confident, although we know that while we are at home in the body, we are away from the Lord.

We are confident, then, and would prefer to be away from the body and at home with the Lord.

So we aspire to please Him, whether we are at home in this body or away from it.

For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.

I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of it I do not know, but God knows.

And I know that this man—whether in the body or out of it I do not know, but God knows—

I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me.

From now on let no one cause me trouble, for I bear on my body the marks of Jesus.

…which is His body, the fullness of Him who fills all in all.

Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)—

…and reconciling both of them to God in one body through the cross, by which He put to death their hostility.

This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.

There is one body and one Spirit, just as you were called to one hope when you were called;

…to equip the saints for works of ministry and to build up the body of Christ,