But

If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.

But any meat of the sacrifice remaining until the third day must be burned up.

But if anyone who is unclean eats meat from the peace offering that belongs to the LORD, that person must be cut off from his people.

The fat of an animal found dead or mauled by wild beasts may be used for any other purpose, but you must not eat it.

The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.

But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him.

But he burned up the flesh and the hide outside the camp.

…but he waved the breasts and the right thigh as a wave offering before the LORD, as Moses had commanded.

Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent.

Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be angry with the whole congregation. But your brothers, the whole house of Israel, may mourn on account of the fire that the LORD has ignited.

But Aaron replied to Moses, “Behold, this very day they presented their sin offering and their burnt offering before the LORD. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the sight of the LORD?”

But of those that only chew the cud or only have a divided hoof, you are not to eat the following: The camel, though it chews the cud, does not have a divided hoof; it is unclean for you.

But the following among all the teeming life and creatures in the water are detestable to you: everything in the seas or streams that does not have fins and scales.

Nevertheless, a spring or cistern containing water will remain clean, but one who touches a carcass in it will be unclean.

…but if water has been put on the seed and a carcass falls on it, it is unclean for you.

But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a burnt offering and the other for a sin offering. Then the priest will make atonement for her, and she will be clean.’”

But if the rash spreads further on his skin after he has shown himself to the priest for his cleansing, he must present himself again to the priest.

But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,

But whenever raw flesh appears on someone, he will be unclean.

But if the raw flesh changes and turns white, he must go to the priest.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.

But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.

But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.

But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.

But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.

But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.

But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.

But if there is a reddish-white sore on the bald head or forehead, it is an infectious disease breaking out on it.

But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,

But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.

The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside his tent for seven days.

But the goat chosen by lot as the scapegoat shall be presented alive before the LORD to make atonement by sending it into the wilderness as the scapegoat.

…but does not bring it to the entrance to the Tent of Meeting to sacrifice it to the LORD, that man must be cut off from his people.

But if he does not wash his clothes and bathe himself, then he shall bear his iniquity.”

But you are to keep My statutes and ordinances, and you must not commit any of these abominations—neither your native-born nor the foreigner who lives among you.

It shall be eaten on the day you sacrifice it, or on the next day; but what remains on the third day must be burned up.

You must not curse the deaf or place a stumbling block before the blind, but you shall fear your God. I am the LORD.

Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.

If a man lies carnally with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.

If a man lies carnally with a slave girl promised to another man but who has not been redeemed or given her freedom, there must be due punishment. But they are not to be put to death, because she had not been freed.

But in the fifth year you may eat its fruit; thus your harvest will be increased. I am the LORD your God.

But I have told you that you will inherit their land, since I will give it to you as an inheritance—a land flowing with milk and honey. I am the LORD your God, who has set you apart from the peoples.

…but because he has a defect, he must not go near the veil or approach the altar, so as not to desecrate My sanctuaries. For I am the LORD who sanctifies them.’”

But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.

But if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.

But if a priest’s daughter with no children becomes widowed or divorced and returns to her father’s house, she may share her father’s food as in her youth. But no outsider may share it.

You may present as a freewill offering an ox or sheep that has a deformed or stunted limb, but it is not acceptable in fulfillment of a vow.

But you must not slaughter an ox or a sheep on the same day as its young.

For six days work may be done, but the seventh day is a Sabbath of complete rest, a day of sacred assembly. You must not do any work; wherever you live, it is a Sabbath to the LORD.

You must not do any regular work, but you are to present a food offering to the LORD.’”

Whoever kills an animal must make restitution, but whoever kills a man must be put to death.

But in the seventh year there shall be a Sabbath of complete rest for the land—a Sabbath to the LORD. You are not to sow your field or prune your vineyard.

Do not take advantage of each other, but fear your God; for I am the LORD your God.

But I will send My blessing upon you in the sixth year, so that the land will yield a crop sufficient for three years.

The land must not be sold permanently, because it is Mine, and you are but foreigners and residents with Me.

Or if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land,

But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.

But houses in villages with no walls around them are to be considered as open fields. They may be redeemed, and they shall be released in the Jubilee.

But the open pastureland around their cities may not be sold, for this is their permanent possession.

Do not take any interest or profit from him, but fear your God, that your countryman may live among you.

You are not to rule over them harshly, but you shall fear your God.

You may leave them to your sons after you to inherit as property; you can make them slaves for life. But as for your brothers, the Israelites, no man may rule harshly over his brother.

If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,

He shall be treated like a man hired from year to year, but a foreign owner must not rule over him harshly in your sight.

And if in spite of these things you do not accept My discipline, but continue to walk in hostility toward Me,

When I cut off your supply of bread, ten women will bake your bread in a single oven and dole out your bread by weight, so that you will eat but not be satisfied.

But if in spite of all this you do not obey Me, but continue to walk in hostility toward Me,

But if in spite of all this you do not obey Me, but continue to walk in hostility toward Me,

But I will scatter you among the nations and will draw out a sword after you as your land becomes desolate and your cities are laid waste.

But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me—

But for their sake I will remember the covenant with their fathers, whom I brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the LORD.”

But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.

He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.

But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.

But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.

But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.

But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.

He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”

But the Levites are to camp around the tabernacle of the Testimony and watch over it, so that no wrath will fall on the congregation of Israel. So the Levites are responsible for the tabernacle of the Testimony.”

But the Levites were not counted among the other Israelites, as the LORD had commanded Moses.

So you shall appoint Aaron and his sons to carry out the duties of the priesthood; but any outsider who approaches the tabernacle must be put to death.”

Moses, Aaron, and Aaron’s sons were to camp to the east of the tabernacle, toward the sunrise, before the Tent of Meeting. They were to perform the duties of the sanctuary as a service on behalf of the Israelites; but any outsider who approached the sanctuary was to be put to death.

When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the transportation duties of the Kohathites regarding the Tent of Meeting.

But the Kohathites are not to go in and look at the holy objects, even for a moment, or they will die.”

But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”

But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—

But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.

The husband will be free from guilt, but the woman shall bear her iniquity.”

He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.

But he did not give any to the Kohathites, since they were to carry on their shoulders the holy objects for which they were responsible.

But I have taken the Levites in place of all the firstborn among the sons of Israel.

But at the age of fifty, they must retire from performing the work and no longer serve.

After that, they may assist their brothers in fulfilling their duties at the Tent of Meeting, but they themselves are not to do the work. This is how you are to assign responsibilities to the Levites.”

But there were some men who were unclean due to a dead body, so they could not observe the Passover on that day. And they came before Moses and Aaron that same day

…and said to Moses, “We are unclean because of a dead body, but why should we be excluded from presenting the LORD’s offering with the other Israelites at the appointed time?”

But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.

Whether the cloud lingered for two days, a month, or longer, the Israelites camped and did not set out as long as the cloud remained over the tabernacle; but when it was lifted, they would set out.

But if only one is sounded, then the leaders, the heads of the clans of Israel, are to gather before you.