But

4,163 times in 3,958 verses

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Occurrences

4,163 total
  1. But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God.
  2. Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
  3. …but only a fearful expectation of judgment and of raging fire that will consume all adversaries.
  4. But My righteous one will live by faith; and if he shrinks back, I will take no pleasure in him.”
  5. But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.
  6. But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.
  7. By faith the people passed through the Red Sea as on dry land; but when the Egyptians tried to follow, they were drowned.
  8. Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.
  9. No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
  10. Make straight paths for your feet, so that the lame may not be disabled, but rather healed.
  11. At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”
  12. At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”
  13. For here we do not have a permanent city, but we are looking for the city that is to come.
  14. But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.
  15. But the one who is rich should exult in his low position, because he will pass away like a flower of the field.
  16. But each one is tempted when by his own evil desires he is lured away and enticed.
  17. For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,
  18. But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
  19. But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.
  20. If you lavish attention on the man in fine clothes and say, “Here is a seat of honor,” but say to the poor man, “You must stand” or “Sit at my feet,”
  21. But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?
  22. But if you show favoritism, you sin and are convicted by the law as transgressors.
  23. Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.
  24. For He who said, “Do not commit adultery,” also said, “Do not murder.” If you do not commit adultery, but do commit murder, you have become a lawbreaker.
  25. What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?
  26. If one of you tells him, “Go in peace; stay warm and well fed,” but does not provide for his physical needs, what good is that?
  27. But someone will say, “You have faith and I have deeds.” Show me your faith without deeds, and I will show you my faith by my deeds.
  28. In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.
  29. …but no man can tame the tongue. It is a restless evil, full of deadly poison.
  30. But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth.
  31. Such wisdom does not come from above, but is earthly, unspiritual, demonic.
  32. But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
  33. You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.
  34. But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”
  35. But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”
  36. Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
  37. There is only one Lawgiver and Judge, the One who is able to save and destroy. But who are you to judge your neighbor?
  38. It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
  39. But just as He who called you is holy, so be holy in all you do,
  40. …but with the precious blood of Christ, a lamb without blemish or spot.
  41. He was known before the foundation of the world, but was revealed in the last times for your sake.
  42. For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God.
  43. …but the word of the Lord stands forever.” And this is the word that was proclaimed to you.
  44. As you come to Him, the living stone, rejected by men but chosen and precious in God’s sight,
  45. To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,”
  46. But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
  47. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
  48. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy.
  49. Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God.
  50. Servants, submit yourselves to your masters with all respect, not only to those who are good and gentle, but even to those who are unreasonable.
  51. How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.
  52. When they heaped abuse on Him, He did not retaliate; when He suffered, He made no threats, but entrusted Himself to Him who judges justly.
  53. For “you were like sheep going astray,” but now you have returned to the Shepherd and Overseer of your souls.
  54. …but from the inner disposition of your heart, the unfading beauty of a gentle and quiet spirit, which is precious in God’s sight.
  55. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.
  56. For the eyes of the Lord are on the righteous, and His ears are inclined to their prayer. But the face of the Lord is against those who do evil.”
  57. But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be shaken.”
  58. But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect,
  59. But in your hearts sanctify Christ as Lord. Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you. But respond with gentleness and respect,
  60. For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
  61. And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
  62. Consequently, he does not live out his remaining time on earth for human passions, but for the will of God.
  63. But they will have to give an account to Him who is ready to judge the living and the dead.
  64. That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit.
  65. But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.
  66. But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.
  67. But if you suffer as a Christian, do not be ashamed, but glorify God that you bear that name.
  68. Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but willingly, as God would have you; not out of greed, but out of eagerness;
  69. Be shepherds of God’s flock that is among you, watching over them not out of compulsion, but willingly, as God would have you; not out of greed, but out of eagerness;
  70. …not lording it over those entrusted to you, but being examples to the flock.
  71. Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”
  72. But whoever lacks these traits is nearsighted to the point of blindness, having forgotten that he has been cleansed from his past sins.
  73. For we did not follow cleverly devised fables when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of His majesty.
  74. For no such prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
  75. For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment;
  76. …if He did not spare the ancient world when He brought the flood on its ungodly people, but preserved Noah, a preacher of righteousness, among the eight;
  77. But he was rebuked for his transgression by a donkey, otherwise without speech, that spoke with a man’s voice and restrained the prophet’s madness.
  78. With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.
  79. But they deliberately overlook the fact that long ago by God’s word the heavens existed and the earth was formed out of water and by water,
  80. The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
  81. The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.
  82. But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid bare.
  83. But in keeping with God’s promise, we are looking forward to a new heaven and a new earth, where righteousness dwells.
  84. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To Him be the glory both now and to the day of eternity. Amen.
  85. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
  86. My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One.
  87. He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.
  88. If anyone says, “I know Him,” but does not keep His commandments, he is a liar, and the truth is not in him.
  89. But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:
  90. Beloved, I am not writing to you a new commandment, but an old one, which you have had from the beginning. This commandment is the message you have heard.
  91. If anyone claims to be in the light but hates his brother, he is still in the darkness.
  92. But whoever hates his brother is in the darkness and walks in the darkness. He does not know where he is going, because the darkness has blinded his eyes.
  93. For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
  94. The world is passing away, along with its desires; but whoever does the will of God remains forever.
  95. They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
  96. They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
  97. I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.
  98. Whoever denies the Son does not have the Father, but whoever confesses the Son has the Father as well.
  99. And as for you, the anointing you received from Him remains in you, and you do not need anyone to teach you. But just as His true and genuine anointing teaches you about all things, so remain in Him as you have been taught.
  100. But you know that Christ appeared to take away sins, and in Him there is no sin.