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And I will set My face against you, so that you will be defeated by your enemies. Those who hate you will rule over you, and you will flee when no one pursues you.

When I cut off your supply of bread, ten women will bake your bread in a single oven and dole out your bread by weight, so that you will eat but not be satisfied.

But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me—

For the land will be abandoned by them, and it will enjoy its Sabbaths by lying desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and abhorred My statutes.

For the land will be abandoned by them, and it will enjoy its Sabbaths by lying desolate without them. And they will pay the penalty for their iniquity, because they rejected My ordinances and abhorred My statutes.

“Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one.

“Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one.

“Take a census of the whole congregation of Israel by their clans and families, listing every man by name, one by one.

You and Aaron are to number those who are twenty years of age or older by their divisions—everyone who can serve in Israel’s army.

So Moses and Aaron took these men who had been designated by name,

…and on the first day of the second month they assembled the whole congregation and recorded their ancestry by clans and families, counting one by one the names of those twenty years of age or older,

…and on the first day of the second month they assembled the whole congregation and recorded their ancestry by clans and families, counting one by one the names of those twenty years of age or older,

From the sons of Reuben, the firstborn of Israel, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army,

From the sons of Simeon, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army,

These were the men numbered by Moses and Aaron, with the assistance of the twelve leaders of Israel, each one representing his family.

The Levites, however, were not numbered along with them by the tribe of their fathers.

The Israelites are to camp by their divisions, each man in his own camp and under his own standard.

These are the Israelites, numbered according to their families. The total of those counted in the camps, by their divisions, was 603,550.

They shall take care of all the furnishings of the Tent of Meeting and fulfill obligations for the Israelites by attending to the service of the tabernacle.

“Number the Levites by their families and clans. You are to count every male a month old or more.”

These were the sons of Levi by name: Gershon, Kohath, and Merari.

These were the names of the sons of Gershon by their clans: Libni and Shimei.

The sons of Kohath by their clans were Amram, Izhar, Hebron, and Uzziel.

And the sons of Merari by their clans were Mahli and Mushi. These were the clans of the Levites, according to their families.

The total number of Levites that Moses and Aaron counted by their clans at the LORD’s command, including all the males a month old or more, was 22,000.

The total number of the firstborn males a month old or more, listed by name, was 22,273.

So Moses collected the redemption money from those in excess of the number redeemed by the Levites.

“Take a census of the Kohathites among the Levites by their clans and families,

“Take a census of the Gershonites as well, by their families and clans,

As for the sons of Merari, you are to number them by their clans and families,

…and the posts of the surrounding courtyard with their bases, tent pegs, and ropes, including all their equipment and everything related to their use. You shall assign by name the items that they are responsible to carry.

So Moses, Aaron, and the leaders of the congregation numbered the Kohathites by their clans and families,

And those numbered by their clans totaled 2,750.

Then the Gershonites were numbered by their clans and families,

And those numbered by their clans and families totaled 2,630.

And the Merarites were numbered by their clans and families,

The men registered by their clans numbered 3,200.

So Moses, Aaron, and the leaders of Israel numbered by their clans and families all the Levites

“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.

“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty

But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

…by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),

…and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.

And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.

It remained that way continually; the cloud would cover the tabernacle by day, and at night it would appear like fire.

Sometimes the cloud remained only from evening until morning, and when it lifted in the morning, they would set out. Whether it was by day or by night, when the cloud was taken up, they would set out.

Sometimes the cloud remained only from evening until morning, and when it lifted in the morning, they would set out. Whether it was by day or by night, when the cloud was taken up, they would set out.

And the cloud of the LORD was over them by day when they set out from the camp.

I cannot carry all these people by myself; it is too burdensome for me.

And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.

Now a wind sent by the LORD came up, drove in quail from the sea, and brought them near the camp, about two cubits above the surface of the ground, for a day’s journey in every direction around the camp.

The Amalekites live in the land of the Negev; the Hittites, Jebusites, and Amorites live in the hill country; and the Canaanites live by the sea and along the Jordan.”

Why is the LORD bringing us into this land to fall by the sword? Our wives and children will become plunder. Would it not be better for us to go back to Egypt?”

But Moses said to the LORD, “The Egyptians will hear of it, for by Your strength You brought this people from among them.

And they will tell it to the inhabitants of this land. They have already heard that You, O LORD, are in the midst of this people, that You, O LORD, have been seen face to face, that Your cloud stands over them, and that You go before them in a pillar of cloud by day and a pillar of fire by night.

And they will tell it to the inhabitants of this land. They have already heard that You, O LORD, are in the midst of this people, that You, O LORD, have been seen face to face, that Your cloud stands over them, and that You go before them in a pillar of cloud by day and a pillar of fire by night.

‘The LORD is slow to anger and abounding in loving devotion, forgiving iniquity and transgression. Yet He will by no means leave the guilty unpunished; He will visit the iniquity of the fathers upon their children to the third and fourth generation.’

So the men Moses had sent to spy out the land, who had returned and made the whole congregation grumble against him by bringing out a bad report about the land—

…those men who had brought out the bad report about the land—were struck down by a plague before the LORD.

Do not go up, lest you be struck down by your enemies, because the LORD is not among you.

For there the Amalekites and Canaanites will face you, and you will fall by the sword. Because you have turned away from the LORD, He will not be with you.”

And the priest shall make atonement before the LORD on behalf of the person who erred by sinning unintentionally; and when atonement has been made for him, he will be forgiven.

These will serve as tassels for you to look at, so that you may remember all the commandments of the LORD, that you may obey them and not prostitute yourselves by following your own heart and your own eyes.

So Eleazar the priest took the bronze censers brought by those who had been burned up, and he had them hammered out to overlay the altar,

Then a man who is ceremonially clean is to gather up the ashes of the heifer and store them in a ceremonially clean place outside the camp. They must be kept by the congregation of Israel for preparing the water of purification; this is for purification from sin.

Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days.

Then the people came to Moses and said, “We have sinned by speaking against the LORD and against you. Intercede with the LORD so He will take the snakes away from us.” So Moses interceded for the people.

…he sent messengers to summon Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. “Behold, a people has come out of Egypt,” said Balak. “They cover the face of the land and have settled next to me.

The donkey saw me and turned away from me these three times. If she had not turned away, then by now I would surely have killed you and let her live.”

“Stay here by your burnt offering while I am gone,” Balaam said to Balak. “Perhaps the LORD will meet with me. And whatever He reveals to me, I will tell you.” So Balaam went off to a barren height,

So he returned to Balak, who was standing there by his burnt offering with the princes of Moab. “What did the LORD say?” Balak asked.

When Balaam looked up and saw Israel encamped tribe by tribe, the Spirit of God came upon him,

“Take a census of the whole congregation of Israel by the houses of their fathers—all those twenty years of age or older who can serve in the army of Israel.”

So on the plains of Moab by the Jordan, across from Jericho, Moses and Eleazar the priest issued the instruction,

…and the sons of Eliab were Nemuel, Dathan, and Abiram. It was Dathan and Abiram, chosen by the congregation, who rebelled against Moses and Aaron with the followers of Korah who rebelled against the LORD.

These were the descendants of Simeon by their clans: The Nemuelite clan from Nemuel, the Jaminite clan from Jamin, the Jachinite clan from Jachin,

These were the descendants of Gad by their clans: The Zephonite clan from Zephon, the Haggite clan from Haggi, the Shunite clan from Shuni,

These were the descendants of Judah by their clans: The Shelanite clan from Shelah, the Perezite clan from Perez, and the Zerahite clan from Zerah.

These were the descendants of Issachar by their clans: The Tolaite clan from Tola, the Punite clan from Puvah,

These were the descendants of Zebulun by their clans: The Seredite clan from Sered, the Elonite clan from Elon, and the Jahleelite clan from Jahleel.

These were the descendants of Ephraim by their clans: The Shuthelahite clan from Shuthelah, the Becherite clan from Becher, and the Tahanite clan from Tahan.

These were the descendants of Benjamin by their clans: The Belaite clan from Bela, the Ashbelite clan from Ashbel, the Ahiramite clan from Ahiram,

These were the descendants of Dan by their clans: The Shuhamite clan from Shuham. These were the clans of Dan.

These were the descendants of Asher by their clans: The Imnite clan from Imnah, the Ishvite clan from Ishvi, and the Beriite clan from Beriah.

These were the descendants of Naphtali by their clans: The Jahzeelite clan from Jahzeel, the Gunite clan from Guni,

Indeed, the land must be divided by lot; they shall receive their inheritance according to the names of the tribes of their fathers.

Each inheritance is to be divided by lot among the larger and smaller tribes.”

Now these were the Levites numbered by their clans: The Gershonite clan from Gershon, the Kohathite clan from Kohath, and the Merarite clan from Merari.

These were the ones numbered by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan, across from Jericho.

These were the ones numbered by Moses and Eleazar the priest when they counted the Israelites on the plains of Moab by the Jordan, across from Jericho.

Among all these, however, there was not one who had been numbered by Moses and Aaron the priest when they counted the Israelites in the Wilderness of Sinai.

He shall stand before Eleazar the priest, who will seek counsel for him before the LORD by the judgment of the Urim. At his command, he and all the Israelites with him—the entire congregation—will go out and come in.”

On the Sabbath day, present two unblemished year-old male lambs, accompanied by a grain offering of two-tenths of an ephah of fine flour mixed with oil, as well as a drink offering.

If a man makes a vow to the LORD or swears an oath to obligate himself by a pledge, he must not break his word; he must do everything he has promised.

And if a woman in her father’s house during her youth makes a vow to the LORD or obligates herself by a pledge,

…and her father hears about her vow or pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand.

But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will absolve her because her father has prohibited her.

If a woman marries while under a vow or rash promise by which she has bound herself,

…and her husband hears of it but says nothing to her on that day, then the vows or pledges by which she has bound herself shall stand.

…and her husband hears of it but says nothing to her and does not prohibit her, then all the vows or pledges by which she has bound herself shall stand.