Die

The waters flowed over my head, and I thought I was going to die.

Those slain by the sword are better off than those who die of hunger, who waste away, pierced with pain because the fields lack produce.

If I say to the wicked man, ‘You will surely die,’ but you do not warn him or speak out to warn him from his wicked way to save his life, that wicked man will die in his iniquity, and I will hold you responsible for his blood.

If I say to the wicked man, ‘You will surely die,’ but you do not warn him or speak out to warn him from his wicked way to save his life, that wicked man will die in his iniquity, and I will hold you responsible for his blood.

But if you warn a wicked man and he does not turn from his wickedness and his wicked way, he will die in his iniquity, but you will have saved yourself.

Now if a righteous man turns from his righteousness and commits iniquity, and I put a stumbling block before him, he will die. If you did not warn him, he will die in his sin, and the righteous acts he did will not be remembered. And I will hold you responsible for his blood.

Now if a righteous man turns from his righteousness and commits iniquity, and I put a stumbling block before him, he will die. If you did not warn him, he will die in his sin, and the righteous acts he did will not be remembered. And I will hold you responsible for his blood.

A third of your people will die by plague or be consumed by famine within you, a third will fall by the sword outside your walls, and a third I will scatter to every wind and unleash a sword behind them.

He who is far off will die by the plague, he who is near will fall by the sword, and he who remains will die by famine. So I will vent My fury upon them.

He who is far off will die by the plague, he who is near will fall by the sword, and he who remains will die by famine. So I will vent My fury upon them.

The sword is outside; plague and famine are within. Those in the country will die by the sword, and those in the city will be devoured by famine and plague.

But I will spread My net over him, and he will be caught in My snare. I will bring him to Babylon, the land of the Chaldeans; yet he will not see it, and there he will die.

‘As surely as I live,’ declares the Lord GOD, ‘he will die in Babylon, in the land of the king who enthroned him, whose oath he despised and whose covenant he broke.

Behold, every soul belongs to Me; both father and son are Mine. The soul who sins is the one who will die.

He engages in usury and takes excess interest. Will this son live? He will not! Since he has committed all these abominations, he will surely die; his blood will be on his own head.

He withholds his hand from harming the poor and takes no interest or usury. He keeps My ordinances and follows My statutes. Such a man will not die for his father’s iniquity. He will surely live.

As for his father, he will die for his own iniquity, because he practiced extortion, robbed his brother, and did what was wrong among his people.

The soul who sins is the one who will die. A son will not bear the iniquity of his father, and a father will not bear the iniquity of his son. The righteousness of the righteous man will fall upon him, and the wickedness of the wicked man will fall upon him.

But if the wicked man turns from all the sins he has committed, keeps all My statutes, and does what is just and right, he will surely live; he will not die.

But if a righteous man turns from his righteousness and practices iniquity, committing the same abominations as the wicked, will he live? None of the righteous acts he did will be remembered. Because of the unfaithfulness and sin he has committed, he will die.

If a righteous man turns from his righteousness and practices iniquity, he will die for this. He will die because of the iniquity he has committed.

If a righteous man turns from his righteousness and practices iniquity, he will die for this. He will die because of the iniquity he has committed.

Because he considered and turned from all the transgressions he had committed, he will surely live; he will not die.

Cast away from yourselves all the transgressions you have committed, and fashion for yourselves a new heart and a new spirit. Why should you die, O house of Israel?

They will bring you down to the Pit, and you will die a violent death in the heart of the seas.

You will die the death of the uncircumcised at the hands of foreigners. For I have spoken, declares the Lord GOD.”

If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity, yet I will hold you accountable for his blood.

If I say to the wicked, ‘O wicked man, you will surely die,’ but you do not speak out to dissuade him from his way, then that wicked man will die in his iniquity, yet I will hold you accountable for his blood.

But if you warn the wicked man to turn from his way, and he does not turn from it, he will die in his iniquity, but you will have saved your life.

Say to them: ‘As surely as I live, declares the Lord GOD, I take no pleasure in the death of the wicked, but rather that the wicked should turn from their ways and live. Turn! Turn from your evil ways! For why should you die, O house of Israel?’

If I tell the righteous man that he will surely live, but he then trusts in his righteousness and commits iniquity, then none of his righteous works will be remembered; he will die because of the iniquity he has committed.

But if I tell the wicked man, ‘You will surely die,’ and he turns from his sin and does what is just and right—

…if he restores a pledge, makes restitution for what he has stolen, and walks in the statutes of life without practicing iniquity—then he will surely live; he will not die.

If a righteous man turns from his righteousness and commits iniquity, he will die for it.

Tell them that this is what the Lord GOD says: ‘As surely as I live, those in the ruins will fall by the sword, those in the open field I will give to be devoured by wild animals, and those in the strongholds and caves will die by plague.

Otherwise, I will strip her naked and expose her like the day of her birth. I will make her like a desert and turn her into a parched land, and I will let her die of thirst.

So I will send fire against Moab to consume the citadels of Kerioth. Moab will die in tumult, amid war cries and the sound of the ram’s horn.

And if there are ten men left in one house, they too will die.

…for this is what Amos has said: ‘Jeroboam will die by the sword, and Israel will surely go into exile, away from their homeland.’”

Therefore this is what the LORD says: ‘Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring line, and you yourself will die on pagan soil. And Israel will surely go into exile, away from their homeland.’”

All the sinners among My people will die by the sword—all those who say, ‘Disaster will never draw near or confront us.’”

And now, O LORD, please take my life from me, for it is better for me to die than to live.”

As the sun was rising, God appointed a scorching east wind, and the sun beat down on Jonah’s head so that he grew faint and wished to die, saying, “It is better for me to die than to live.”

As the sun was rising, God appointed a scorching east wind, and the sun beat down on Jonah’s head so that he grew faint and wished to die, saying, “It is better for me to die than to live.”

Then God asked Jonah, “Have you any right to be angry about the plant?” “I do,” he replied. “I am angry enough to die!”

Are You not from everlasting, O LORD, my God, my Holy One? We will not die. O LORD, You have appointed them to execute judgment; O Rock, You have established them for correction.

Then I said, “I will no longer shepherd you. Let the dying die, and the perishing perish; and let those who remain devour one another’s flesh.”

Peter replied, “Even if I have to die with You, I will never deny You.” And all the other disciples said the same thing.

“Put your sword back in its place,” Jesus said to him. “For all who draw the sword will die by the sword.

What do you think?” “He deserves to die,” they answered.

But Peter kept insisting, “Even if I have to die with You, I will never deny You.” And all the others said the same thing.

There a highly valued servant of a centurion was sick and about to die.

In fact, they can no longer die, because they are like the angels. And since they are sons of the resurrection, they are sons of God.

When he heard that Jesus had come from Judea to Galilee, he went and begged Him to come down and heal his son, who was about to die.

This is the bread that comes down from heaven, so that anyone may eat of it and not die.

Again He said to them, “I am going away, and you will look for Me, but you will die in your sin. Where I am going, you cannot come.”

That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.”

That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins.”

Then Thomas called Didymus said to his fellow disciples, “Let us also go, so that we may die with Him.”

And everyone who lives and believes in Me will never die. Do you believe this?”

You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

Caiaphas did not say this on his own. Instead, as high priest that year, he was prophesying that Jesus would die for the nation,

He said this to indicate the kind of death He was going to die.

This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die.

“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”

Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”

Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”

He exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die.

Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.”

If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”

Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.

Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die.

For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him.

For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.

If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.

If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.

If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.

But I have not used any of these rights. And I am not writing this to suggest that something be done for me. Indeed, I would rather die than let anyone nullify my boast.

For as in Adam all die, so in Christ all will be made alive.

If I fought wild beasts in Ephesus for human motives, what did I gain? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

I do not say this to condemn you. I have said before that you so occupy our hearts that we live and die together with you.

For to me, to live is Christ, and to die is gain.

Just as man is appointed to die once, and after that to face judgment,

He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”

Wake up and strengthen what remains, which is about to die; for I have found your deeds incomplete in the sight of My God.

In those days men will seek death and will not find it; they will long to die, but death will escape them.

“If anyone is destined for captivity, into captivity he will go; if anyone is to die by the sword, by the sword he must be killed.” Here is a call for the perseverance and faith of the saints.

And I heard a voice from heaven telling me to write, “Blessed are the dead—those who die in the Lord from this moment on.” “Yes,” says the Spirit, “they will rest from their labors, for their deeds will follow them.”