Does

So Jesus replied, “Truly, truly, I tell you, the Son can do nothing by Himself, unless He sees the Father doing it. For whatever the Father does, the Son also does.

The Father loves the Son and shows Him all He does. And to your amazement, He will show Him even greater works than these.

…so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.

…so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.

…nor does His word abide in you, because you do not believe the One He sent.

Aware that His disciples were grumbling about this teaching, Jesus asked them, “Does this offend you?

At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?

What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’?”

But this crowd that does not know the law—they are under a curse.”

“Does our law convict a man without first hearing from him to determine what he has done?”

A slave does not remain in the house forever, but a son remains forever.

Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.

We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.

We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.

We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.

“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.

Then Jesus told them, “For a little while longer, the Light will be among you. Walk while you have the Light, so that darkness will not overtake you. The one who walks in the darkness does not know where he is going.

Then Jesus cried out, “Whoever believes in Me does not believe in Me alone, but in the One who sent Me.

As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world.

There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.

Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me.

Whoever does not love Me does not keep My words. The word that you hear is not My own, but it is from the Father who sent Me.

And now I have told you before it happens, so that when it does happen, you will believe.

He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.

If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.

No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.

Astounded and perplexed, they asked one another, “What does this mean?”

Everyone who does not listen to Him will be completely cut off from among his people.’

However, the Most High does not dwell in houses made by human hands. As the prophet says:

Then Peter began to speak: “I now truly understand that God does not show favoritism,

Watch out, then, that what was spoken by the prophets does not happen to you:

…so that the remnant of men may seek the Lord, and all the Gentiles who are called by My name, says the Lord who does these things

The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples made by human hands.

There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;

…but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.

For God does not show favoritism.

No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.

All have turned away, they have together become worthless; there is no one who does good, not even one.”

For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

However, to the one who does not work, but believes in Him who justifies the ungodly, his faith is credited as righteousness.

As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.

And hope does not disappoint us, because God has poured out His love into our hearts through the Holy Spirit, whom He has given us.

In that case, it is no longer I who do it, but it is sin living in me that does it.

And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.

…because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.

You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.

You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.

So then, it does not depend on man’s desire or effort, but on God’s mercy.

One of you will say to me, “Then why does God still find fault? For who can resist His will?”

Does not the potter have the right to make from the same lump of clay one vessel for special occasions and another for common use?

For concerning the righteousness that is by the law, Moses writes: “The man who does these things will live by them.”

But what does it say? “The word is near you; it is in your mouth and in your heart,” that is, the word of faith we are proclaiming:

For he is God’s servant for your good. But if you do wrong, be afraid, for he does not carry the sword in vain. He is God’s servant, an agent of retribution to the wrongdoer.

Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.

The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.

The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.

The one who eats everything must not belittle the one who does not, and the one who does not eat everything must not judge the one who does, for God has accepted him.

He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.

He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.

He who observes a special day does so to the Lord; he who eats does so to the Lord, for he gives thanks to God; and he who abstains does so to the Lord and gives thanks to God.

Keep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves.

Gaius, who has hosted me and all the church, sends you greetings. Erastus, the city treasurer, sends you greetings, as does our brother Quartus.

The natural man does not accept the things that come from the Spirit of God. For they are foolishness to him, and he cannot understand them, because they are spiritually discerned.

My conscience is clear, but that does not vindicate me. It is the Lord who judges me.

The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.

The wife does not have authority over her own body, but the husband. Likewise the husband does not have authority over his own body, but the wife.

But if she does, she must remain unmarried or else be reconciled to her husband. And a husband must not divorce his wife.

So then, he who marries the virgin does well, but he who does not marry her does even better.

So then, he who marries the virgin does well, but he who does not marry her does even better.

So then, he who marries the virgin does well, but he who does not marry her does even better.

The one who thinks he knows something does not yet know as he ought to know.

But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.

Be careful, however, that your freedom does not become a stumbling block to the weak.

Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?

Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Who tends a flock and does not drink of its milk?

If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head.

For the body does not consist of one part, but of many.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud.

For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.

Otherwise, if you speak a blessing in spirit, how can someone who is uninstructed say “Amen” to your thanksgiving, since he does not know what you are saying?

For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.

You fool! What you sow does not come to life unless it dies.

Now I declare to you, brothers, that flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable.

The churches in the province of Asia send you greetings. Aquila and Prisca greet you warmly in the Lord, and so does the church that meets at their house.

If anyone does not love the Lord, let him be under a curse. Come, O Lord!

Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?

What harmony is there between Christ and Belial? Or what does a believer have in common with an unbeliever?

For if the eagerness is there, the gift is acceptable according to what one has, not according to what he does not have.

You are looking at outward appearances. If anyone is confident that he belongs to Christ, he should remind himself that we belong to Christ just as much as he does.

But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.

But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!

Does God lavish His Spirit on you and work miracles among you because you practice the law, or because you hear and believe?

All who rely on works of the law are under a curse. For it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”

The law, however, is not based on faith; on the contrary, “The man who does these things will live by them.”

The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.

What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.

But what does the Scripture say? “Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”

Such persuasion does not come from the One who calls you.

What does “He ascended” mean, except that He also descended to the lower parts of the earth?