Each

Before them stood seventy elders of the house of Israel, with Jaazaniah son of Shaphan standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.

“Son of man,” He said to me, “do you see what the elders of the house of Israel are doing in the darkness, each at the shrine of his own idol? For they are saying, ‘The LORD does not see us; the LORD has forsaken the land.’”

Then I heard Him call out in a loud voice, saying, “Draw near, O executioners of the city, each with a weapon of destruction in hand.”

And I saw six men coming from the direction of the Upper Gate, which faces north, each with a weapon of slaughter in his hand. With them was another man clothed in linen who had a writing kit at his side. And they came in and stood beside the bronze altar.

Then I looked and saw four wheels beside the cherubim, one wheel beside each cherub. And the wheels gleamed like a beryl stone.

Each of the cherubim had four faces: the first face was that of a cherub, the second that of a man, the third that of a lion, and the fourth that of an eagle.

Each had four faces and four wings, with what looked like human hands under their wings.

Their faces looked like the faces I had seen by the River Kebar. Each creature went straight ahead.

Therefore, O house of Israel, I will judge you, each according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, so that your iniquity will not become your downfall.

And I said to them: ‘Each of you must throw away the abominations before his eyes, and you must not defile yourselves with the idols of Egypt. I am the LORD your God.’

“Now you, son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same land. And make a signpost where the road branches off to each city.

I will cause many peoples to be appalled over you, and their kings will shudder in horror because of you when I brandish My sword before them. On the day of your downfall each of them will tremble every moment for his life.’

Yet you say, ‘The way of the Lord is not just.’ But I will judge each of you according to his ways, O house of Israel.”

You have relied on your swords, you have committed detestable acts, and each of you has defiled his neighbor’s wife. Should you then possess the land?’

As for you, son of man, your people are talking about you near the city walls and in the doorways of their houses. One speaks to another, each saying to his brother, ‘Come and hear the message that has come from the LORD!’

And I saw a wall surrounding the temple area. Now the length of the measuring rod in the man’s hand was six long cubits (each measuring a cubit and a handbreadth), and he measured the wall to be one rod thick and one rod high.

Each gate chamber was one rod long and one rod wide, and there were five cubits between the gate chambers. The inner threshold of the gate by the portico facing inward was one rod deep.

There were three gate chambers on each side of the east gate, each with the same measurements, and the gateposts on either side also had the same measurements.

There were three gate chambers on each side of the east gate, each with the same measurements, and the gateposts on either side also had the same measurements.

In front of each gate chamber was a wall one cubit high, and the gate chambers were six cubits square.

The gate chambers and their side pillars had beveled windows all around the inside of the gateway. The porticos also had windows all around on the inside. Each side pillar was decorated with palm trees.

Its three gate chambers on each side, its side pillars, and its portico all had the same measurements as the first gate: fifty cubits long and twenty-five cubits wide.

Seven steps led up to it, and its portico was opposite them; it had palm trees on its side pillars, one on each side.

Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.

Its portico faced the outer court, and its side pillars were decorated with palm trees on each side. Eight steps led up to it.

There was a chamber with a doorway by the portico in each of the inner gateways. There the burnt offering was to be washed.

Inside the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings, and guilt offerings were to be slaughtered.

There were also four tables of dressed stone for the burnt offering, each a cubit and a half long, a cubit and a half wide, and a cubit high. On these were placed the utensils used to slaughter the burnt offerings and the other sacrifices.

The double-pronged hooks, each a handbreadth long, were fastened all around the inside of the room, and the flesh of the offering was to be placed on the tables.

Then he brought me to the portico of the temple and measured the side pillars of the portico to be five cubits on each side. The width of the gateway was fourteen cubits and its sidewalls were three cubits on either side.

The portico was twenty cubits wide and twelve cubits deep, and ten steps led up to it. There were columns by the side pillars, one on each side.

Then the man brought me into the outer sanctuary and measured the side pillars to be six cubits wide on each side.

The width of the entrance was ten cubits, and the sides of the entrance were five cubits on each side. He also measured the length of the outer sanctuary to be forty cubits, and the width to be twenty cubits.

And he went into the inner sanctuary and measured the side pillars at the entrance to be two cubits wide. The entrance was six cubits wide, and the walls on each side were seven cubits wide.

Next he measured the wall of the temple to be six cubits thick, and the width of each side room around the temple was four cubits.

The side rooms were arranged one above another in three levels of thirty rooms each. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports would not be fastened into the wall of the temple itself.

The side rooms surrounding the temple widened at each successive level, because the structure surrounding the temple ascended by stages corresponding to the narrowing of the temple wall as it rose upward. And so a stairway went up from the lowest story to the highest, through the middle one.

Next he measured the length of the building facing the temple courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the porticoes facing the court,

…were alternating carved cherubim and palm trees. Each cherub had two faces:

…and each door had two swinging panels. There were two panels for one door and two for the other.

Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city, extending westward from the western side and eastward from the eastern side, running lengthwise from the western boundary to the eastern boundary and parallel to one of the tribal portions.

This is the contribution you are to offer: a sixth of an ephah from each homer of wheat, and a sixth of an ephah from each homer of barley.

This is the contribution you are to offer: a sixth of an ephah from each homer of wheat, and a sixth of an ephah from each homer of barley.

The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor (a cor consists of ten baths or one homer, since ten baths are equivalent to a homer).

And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.

Each day during the seven days of the feast, he shall provide seven bulls and seven rams without blemish as a burnt offering to the LORD, along with a male goat for a sin offering.

He shall also provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah of grain.

He shall also provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah of grain.

He shall also provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah of grain.

When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship must go out by the south gate, and whoever enters by the south gate must go out by the north gate. No one is to return through the gate by which he entered, but each must go out by the opposite gate.

Then he brought me into the outer court and led me around to its four corners, and I saw a separate court in each of its corners.

In the four corners of the outer court there were enclosed courts, each forty cubits long and thirty cubits wide. Each of the four corner areas had the same dimensions.

In the four corners of the outer court there were enclosed courts, each forty cubits long and thirty cubits wide. Each of the four corner areas had the same dimensions.

Around the inside of each of the four courts was a row of masonry with ovens built at the base of the walls on all sides.

Along both banks of the river, fruit trees of all kinds will grow. Their leaves will not wither, and their fruit will not fail. Each month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will be used for food and their leaves for healing.”

Then four great beasts came up out of the sea, each one different from the others:

Even if they raise their children, I will bereave them of each one. Yes, woe be to them when I turn away from them!

They charge like mighty men; they scale the walls like men of war. Each one marches in formation, not swerving from the course.

They do not jostle one another; each proceeds in his path. They burst through the defenses, never breaking ranks.

You will go out through broken walls, each one straight ahead of her, and you will be cast out toward Harmon,” declares the LORD.

The sailors were afraid, and each cried out to his own god. And they threw the ship’s cargo into the sea to lighten the load. But Jonah had gone down to the lowest part of the vessel, where he lay down and fell into a deep sleep.

Furthermore, let both man and beast be covered with sackcloth, and have everyone call out earnestly to God. Let each one turn from his evil ways and from the violence in his hands.

And each man will sit under his own vine and under his own fig tree, with no one to frighten him. For the mouth of the LORD of Hosts has spoken.

The LORD will be terrifying to them when He starves all the gods of the earth. Then the nations of every shore will bow in worship to Him, each in its own place.

You expected much, but behold, it amounted to little. And what you brought home, I blew away. Why? declares the LORD of Hosts. Because My house still lies in ruins, while each of you is busy with his own house.

I will overturn royal thrones and destroy the power of the kingdoms of the nations. I will overturn chariots and their riders; horses and their riders will fall, each by the sword of his brother.

On that day, declares the LORD of Hosts, you will each invite your neighbor to sit under your own vine and fig tree.’”

This is what the LORD of Hosts says: “Old men and old women will again sit along the streets of Jerusalem, each with a staff in hand because of great age.

For I will no longer have compassion on the people of the land, declares the LORD, but behold, I will cause each man to fall into the hands of his neighbor and his king, who will devastate the land, and I will not deliver it from their hands.”

The land will mourn, each clan on its own: the clan of the house of David and their wives, the clan of the house of Nathan and their wives,

On that day a great panic from the LORD will come upon them, so that each will seize the hand of another, and the hand of one will rise against the other.

For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.

That is how My heavenly Father will treat each of you unless you forgive your brother from your heart.”

The workers who were hired about the eleventh hour came and each received a denarius.

So when the original workers came, they assumed they would receive more. But each of them also received a denarius.

To one he gave five talents, to another two talents, and to another one talent—each according to his own ability. And he went on his journey.

It is like a man going on a journey who left his house, put each servant in charge of his own task, and instructed the doorkeeper to keep watch.

And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.

At sunset, all who were ill with various diseases were brought to Jesus, and laying His hands on each one, He healed them.

For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.

(There were about five thousand men.) He told His disciples, “Have them sit down in groups of about fifty each.”

Give us each day our daily bread.

“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath untie his ox or donkey from the stall and lead it to water?

And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.

Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.

When he returned from procuring his kingship, he summoned the servants to whom he had given the money, to find out what each one had earned.

They were talking with each other about everything that had happened.

They asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?”

Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons.

Philip answered, “Two hundred denarii would not buy enough bread for each of them to have a small piece.”

Then each went to his own home.

“Look, an hour is coming and has already come when you will be scattered, each to his own home, and you will leave Me all alone. Yet I am not alone, because the Father is with Me.

There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.

When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.

They saw tongues like flames of fire that separated and came to rest on each of them.

And when this sound rang out, a crowd came together in bewilderment, because each one heard them speaking his own language.

How is it then that each of us hears them in his own native language?

When God raised up His Servant, He sent Him first to you to bless you by turning each of you from your wicked ways.”

The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’

So the disciples, each according to his ability, decided to send relief to the brothers living in Judea.