Field

And you, O king, saw a watcher, a holy one, coming down from heaven and saying: ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground, with a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven, and graze with the beasts of the field till seven times pass him by.’

And you, O king, saw a watcher, a holy one, coming down from heaven and saying: ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground, with a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven, and graze with the beasts of the field till seven times pass him by.’

You will be driven away from mankind, and your dwelling will be with the beasts of the field. You will feed on grass like an ox and be drenched with the dew of heaven, and seven times shall pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.

You will be driven away from mankind to live with the beasts of the field, and you will feed on grass like an ox. And seven times will pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.”

I will destroy her vines and fig trees, which she thinks are the wages paid by her lovers. So I will make them into a thicket, and the beasts of the field will devour them.

On that day I will make a covenant for them with the beasts of the field and the birds of the air and the creatures that crawl on the ground. And I will abolish bow and sword and battle in the land, and will make them lie down in safety.

Therefore the land mourns, and all who dwell in it will waste away with the beasts of the field and the birds of the air; even the fish of the sea disappear.

They speak mere words; with false oaths they make covenants. So judgment springs up like poisonous weeds in the furrows of a field.

Is there iniquity in Gilead? They will surely come to nothing. Do they sacrifice bulls in Gilgal? Indeed, their altars will be heaps of stones in the furrows of the field.

The field is ruined; the land mourns. For the grain is destroyed, the new wine is dried up, and the oil fails.

Be dismayed, O farmers, wail, O vinedressers, over the wheat and barley, because the harvest of the field has perished.

To You, O LORD, I call, for fire has consumed the open pastures and flames have scorched all the trees of the field.

Even the beasts of the field pant for You, for the streams of water have dried up, and fire has consumed the open pastures.

Do not be afraid, O beasts of the field, for the open pastures have turned green, the trees bear their fruit, and the fig tree and vine yield their best.

“I also withheld the rain from you when the harvest was three months away. I sent rain on one city but withheld it from another. One field received rain; another without rain withered.

Therefore I will make Samaria a heap of rubble in the open field, a planting area for a vineyard. I will pour her stones into the valley and expose her foundations.

Therefore, because of you, Zion will be plowed like a field, Jerusalem will become a heap of rubble, and the temple mount a wooded ridge.

Ask the LORD for rain in springtime; the LORD makes the storm clouds, and He will give everyone showers of rain and crops in the field.

I will rebuke the devourer for you, so that it will not destroy the fruits of your land, and the vine in your field will not fail to produce fruit,” says the LORD of Hosts.

And why do you worry about clothes? Consider how the lilies of the field grow: They do not labor or spin.

If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?

Jesus put before them another parable: “The kingdom of heaven is like a man who sowed good seed in his field.

The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

He put before them another parable: “The kingdom of heaven is like a mustard seed that a man took and planted in his field.

Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”

The field is the world, and the good seed represents the sons of the kingdom. The weeds are the sons of the evil one,

The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.

The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.

But they paid no attention and went away, one to his field, another to his business.

And let no one in the field return for his cloak.

Two men will be in the field: one will be taken and the other left.

After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.

That is why it has been called the Field of Blood to this day.

…and they gave them for the potter’s field, as the Lord had commanded me.”

And let no one in the field return for his cloak.

If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, how much more will He clothe you, O you of little faith!

But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’

Meanwhile the older son was in the field, and as he approached the house, he heard music and dancing.

Which of you whose servant comes in from plowing or shepherding in the field will say to him, ‘Come at once and sit down to eat’?

On that day, let no one on the housetop come down to retrieve his possessions. Likewise, let no one in the field return for anything he has left behind.

(Now with the reward for his wickedness Judas bought a field; there he fell headlong and burst open in the middle, and all his intestines spilled out.

This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)

This became known to all who lived in Jerusalem, so they called that field in their own language Akeldama, that is, Field of Blood.)

…sold a field he owned, brought the money, and laid it at the apostles’ feet.

For we are God’s fellow workers; you are God’s field, God’s building.

We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.

We, however, will not boast beyond our limits, but only within the field of influence that God has assigned to us—a field that reaches even to you.

But the one who is rich should exult in his low position, because he will pass away like a flower of the field.

For, “All flesh is like grass, and all its glory like the flowers of the field; the grass withers and the flowers fall,