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I have taken from the sons of Israel the breast of the wave offering and the thigh of the contribution of their peace offerings, and I have given them to Aaron the priest and his sons as a permanent portion from the sons of Israel.’”

And from the basket of unleavened bread that was before the LORD, he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and he placed them on the fat portions and on the right thigh.

Then Moses took these from their hands and burned them on the altar with the burnt offering. This was an ordination offering, a pleasing aroma, a food offering to the LORD.

On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses.

They also brought the fat portions from the ox and the ram—the fat tail, the fat covering the entrails, the kidneys, and the lobe of the liver—

Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.

So fire came out from the presence of the LORD and consumed them, and they died in the presence of the LORD.

Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.”

And Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering that remains from the food offerings to the LORD and eat it without leaven beside the altar, because it is most holy.

And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.

Any food coming into contact with water from that pot will be unclean, and any drink in such a container will be unclean.

Whoever eats from the carcass must wash his clothes and will be unclean until evening, and anyone who picks up the carcass must wash his clothes and will be unclean until evening.

The woman shall continue in purification from her bleeding for thirty-three days. She must not touch anything sacred or go into the sanctuary until the days of her purification are complete.

If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her menstruation. Then she must continue in purification from her bleeding for sixty-six days.

And the priest will present them before the LORD and make atonement for her; and she shall be ceremonially cleansed from her flow of blood. This is the law for a woman giving birth, whether to a male or to a female.

But if the skin disease breaks out all over his skin so that it covers all the skin of the infected person from head to foot, as far as the priest can see,

But if the spot remains unchanged and does not spread, it is only the scar from the boil, and the priest shall pronounce him clean.

But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.

But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.

If the mildew disappears from the fabric, weave, or knit, or any leather article after washing, then it is to be washed again, and it will be clean.

The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering

This uncleanness is from his discharge, whether his body allows the discharge to flow or blocks it. So his discharge will bring about uncleanness.

When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.

When a woman has a discharge consisting of blood from her body, she will be unclean due to her menstruation for seven days, and anyone who touches her will be unclean until evening.

You must keep the children of Israel separate from their uncleanness, so that they do not die by defiling My tabernacle, which is among them.

And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering.

Then he must take a censer full of burning coals from the altar before the LORD, and two handfuls of finely ground fragrant incense, and take them inside the veil.

No one may be in the Tent of Meeting from the time Aaron goes in to make atonement in the Most Holy Place until he leaves, after he has made atonement for himself, his household, and the whole assembly of Israel.

He is to sprinkle some of the blood on it with his finger seven times to cleanse it and consecrate it from the uncleanness of the Israelites.

…because on this day atonement will be made for you to cleanse you, and you will be clean from all your sins before the LORD.

‘Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it

…instead of bringing it to the entrance to the Tent of Meeting to present it as an offering to the LORD before His tabernacle—that man shall incur bloodguilt. He has shed blood and must be cut off from among his people.

Tell them that if anyone from the house of Israel or any foreigner living among them offers a burnt offering or a sacrifice

…but does not bring it to the entrance to the Tent of Meeting to sacrifice it to the LORD, that man must be cut off from his people.

If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.

If anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.

Therefore anyone who commits any of these abominations must be cut off from among his people.

Whoever eats it will bear his iniquity, for he has profaned what is holy to the LORD. That person must be cut off from his people.

And I will set My face against that man and cut him off from his people, because by giving his offspring to Molech, he has defiled My sanctuary and profaned My holy name.

…then I will set My face against that man and his family and cut off from among their people both him and all who follow him in prostituting themselves with Molech.

Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.

If a man lies with a menstruating woman and has sexual relations with her, he has exposed the source of her flow, and she has uncovered the source of her blood. Both of them must be cut off from among their people.

But I have told you that you will inherit their land, since I will give it to you as an inheritance—a land flowing with milk and honey. I am the LORD your God, who has set you apart from the peoples.

You are to be holy to Me because I, the LORD, am holy, and I have set you apart from the nations to be My own.

He is not to marry a widow, a divorced woman, or one defiled by prostitution. He is to marry a virgin from his own people,

Tell them that for the generations to come, if any of their descendants in a state of uncleanness approaches the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from My presence. I am the LORD.

…the man who touches any of these will remain unclean until evening. He must not eat from the sacred offerings unless he has bathed himself with water.

When the sun has set, he will become clean, and then he may eat from the sacred offerings, for they are his food.

…must offer an unblemished male from the cattle, sheep, or goats in order for it to be accepted on your behalf.

When a man presents a peace offering to the LORD from the herd or flock to fulfill a vow or as a freewill offering, it must be without blemish or defect to be acceptable.

Neither you nor a foreigner shall present food to your God from any such animal. They will not be accepted on your behalf, because they are deformed and flawed.’”

“When an ox, a sheep, or a goat is born, it must remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the LORD.

From the day after the Sabbath, the day you brought the sheaf of the wave offering, you are to count off seven full weeks.

Bring two loaves of bread from your dwellings as a wave offering, each made from two-tenths of an ephah of fine flour, baked with leaven, as the firstfruits to the LORD.

Bring two loaves of bread from your dwellings as a wave offering, each made from two-tenths of an ephah of fine flour, baked with leaven, as the firstfruits to the LORD.

If anyone does not humble himself on this day, he must be cut off from his people.

I will destroy from among his people anyone who does any work on this day.

It will be a Sabbath of complete rest for you, and you shall humble yourselves. From the evening of the ninth day of the month until the following evening you are to keep your Sabbath.”

Outside the veil of the Testimony in the Tent of Meeting, Aaron is to tend the lamps continually before the LORD from evening until morning. This is to be a permanent statute for the generations to come.

For it is a Jubilee; it shall be holy to you. You may eat only the crops taken directly from the field.

If you make a sale to your neighbor or a purchase from him, you must not take advantage of each other.

You are to buy from your neighbor according to the number of years since the last Jubilee; he is to sell to you according to the number of harvest years remaining.

While you are sowing in the eighth year, you will be eating from the previous harvest, until the ninth year’s harvest comes in.

Do not take any interest or profit from him, but fear your God, that your countryman may live among you.

Your menservants and maidservants shall come from the nations around you, from whom you may purchase them.

Your menservants and maidservants shall come from the nations around you, from whom you may purchase them.

You may also purchase them from the foreigners residing among you or their clans living among you who are born in your land. These may become your property.

…either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.

He and his purchaser will then count the time from the year he sold himself up to the Year of Jubilee. The price of his sale will be determined by the number of years, based on the daily wages of a hired hand.

He shall be treated like a man hired from year to year, but a foreign owner must not rule over him harshly in your sight.

…if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel.

And if the person is from five to twenty years of age, then your valuation for the male shall be twenty shekels, and for the female ten shekels.

Now if the person is from one month to five years of age, then your valuation for the male shall be five shekels of silver, and for the female three shekels of silver.

In the Year of Jubilee the field shall return to the one from whom it was bought—the original owner of the land.

Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.

Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.

Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.

Every tenth animal from the herd or flock that passes under the shepherd’s rod will be holy to the LORD.

And one man from each tribe, the head of each family, must be there with you.

These are the names of the men who are to assist you: From the tribe of Reuben, Elizur son of Shedeur;

…from Simeon, Shelumiel son of Zurishaddai;

…from Judah, Nahshon son of Amminadab;

…from Issachar, Nethanel son of Zuar;

…from Zebulun, Eliab son of Helon;

…from the sons of Joseph: from Ephraim, Elishama son of Ammihud, and from Manasseh, Gamaliel son of Pedahzur;

…from the sons of Joseph: from Ephraim, Elishama son of Ammihud, and from Manasseh, Gamaliel son of Pedahzur;

…from the sons of Joseph: from Ephraim, Elishama son of Ammihud, and from Manasseh, Gamaliel son of Pedahzur;

…from Benjamin, Abidan son of Gideoni;

…from Dan, Ahiezer son of Ammishaddai;

…from Asher, Pagiel son of Ocran;

…from Gad, Eliasaph son of Deuel;

…and from Naphtali, Ahira son of Enan.”

These men were appointed from the congregation; they were the leaders of the tribes of their fathers, the heads of the clans of Israel.

From the sons of Reuben, the firstborn of Israel, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army,

From the sons of Simeon, according to the records of their clans and families, counting one by one the names of every male twenty years of age or older who could serve in the army,

From the sons of Gad, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

From the sons of Judah, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

From the sons of Issachar, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,

From the sons of Zebulun, according to the records of their clans and families, counting the names of all those twenty years of age or older who could serve in the army,