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So Pharaoh prepared his chariot and took his army with him.

So Pharaoh prepared his chariot and took his army with him.

And I will harden the hearts of the Egyptians so that they will go in after them. Then I will gain honor by means of Pharaoh and all his army and chariots and horsemen.

The Egyptians will know that I am the LORD when I am honored through Pharaoh, his chariots, and his horsemen.”

The Egyptians will know that I am the LORD when I am honored through Pharaoh, his chariots, and his horsemen.”

Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were divided,

So Moses stretched out his hand over the sea, and at daybreak the sea returned to its normal state. As the Egyptians were retreating, the LORD swept them into the sea.

When Israel saw the great power that the LORD had exercised over the Egyptians, the people feared the LORD and believed in Him and in His servant Moses.

The LORD is a warrior, the LORD is His name.

Pharaoh’s chariots and army He has cast into the sea; the finest of his officers are drowned in the Red Sea.

…saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.”

…saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.”

…saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then I will not bring on you any of the diseases I inflicted on the Egyptians. For I am the LORD who heals you.”

Understand that the LORD has given you the Sabbath; that is why on the sixth day He will give you bread for two days. On the seventh day, everyone must stay where he is; no one may leave his place.”

As long as Moses held up his hands, Israel prevailed; but when he lowered them, Amalek prevailed.

When Moses’ hands grew heavy, they took a stone and put it under him, and he sat on it. Then Aaron and Hur held his hands up, one on each side, so that his hands remained steady until the sun went down.

When Moses’ hands grew heavy, they took a stone and put it under him, and he sat on it. Then Aaron and Hur held his hands up, one on each side, so that his hands remained steady until the sun went down.

So Joshua overwhelmed Amalek and his army with the sword.

Now Moses’ father-in-law Jethro, the priest of Midian, heard about all that God had done for Moses and His people Israel, and how the LORD had brought Israel out of Egypt.

After Moses had sent back his wife Zipporah, his father-in-law Jethro had received her,

After Moses had sent back his wife Zipporah, his father-in-law Jethro had received her,

So Moses went out to meet his father-in-law and bowed down and kissed him. They greeted each other and went into the tent.

Then Moses recounted to his father-in-law all that the LORD had done to Pharaoh and the Egyptians for Israel’s sake, all the hardships they had encountered along the way, and how the LORD had delivered them.

The next day Moses took his seat to judge the people, and they stood around him from morning until evening.

When his father-in-law saw all that Moses was doing for the people, he asked, “What is this that you are doing for the people? Why do you sit alone as judge, with all the people standing around you from morning till evening?”

Moses listened to his father-in-law and did everything he said.

Then Moses sent his father-in-law on his way, and Jethro returned to his own land.

Then Moses sent his father-in-law on his way, and Jethro returned to his own land.

Then Moses sent his father-in-law on his way, and Jethro returned to his own land.

You shall not take the name of the LORD your God in vain, for the LORD will not leave anyone unpunished who takes His name in vain.

You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”

You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, or his ox or donkey, or anything that belongs to your neighbor.”

If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

…then his master is to bring him before the judges. And he shall take him to the door or doorpost and pierce his ear with an awl. Then he shall serve his master for life.

…then his master is to bring him before the judges. And he shall take him to the door or doorpost and pierce his ear with an awl. Then he shall serve his master for life.

…then his master is to bring him before the judges. And he shall take him to the door or doorpost and pierce his ear with an awl. Then he shall serve his master for life.

And if a man sells his daughter as a servant, she is not to go free as the menservants do.

And if he chooses her for his son, he must deal with her as with a daughter.

If he takes another wife, he must not reduce the food, clothing, or marital rights of his first wife.

But if a man schemes and acts willfully against his neighbor to kill him, you must take him away from My altar to be put to death.

Whoever strikes his father or mother must surely be put to death.

Whoever kidnaps another man must be put to death, whether he sells him or the man is found in his possession.

Anyone who curses his father or mother must surely be put to death.

…then the one who struck him shall go unpunished, as long as the other can get up and walk around outside with his staff. Nevertheless, he must compensate the man for his lost work and see that he is completely healed.

…then the one who struck him shall go unpunished, as long as the other can get up and walk around outside with his staff. Nevertheless, he must compensate the man for his lost work and see that he is completely healed.

If a man strikes his manservant or maidservant with a rod, and the servant dies by his hand, he shall surely be punished.

If a man strikes his manservant or maidservant with a rod, and the servant dies by his hand, he shall surely be punished.

However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.

If a man strikes and blinds the eye of his manservant or maidservant, he must let the servant go free as compensation for the eye.

And if he knocks out the tooth of his manservant or maidservant, he must let the servant go free as compensation for the tooth.

If payment is demanded of him instead, he may redeem his life by paying the full amount demanded of him.

…the owner of the pit shall make restitution; he must pay its owner, and the dead animal will be his.

If a man’s ox injures his neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they also must divide the dead animal.

But if it was known that the ox had a habit of goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.

But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft.

But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft.

If what was stolen is actually found alive in his possession—whether ox or donkey or sheep—he must pay back double.

If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard.

If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard.

If a man gives his neighbor money or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.

If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property.

In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.

If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching,

…an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.

If a man borrows an animal from his neighbor and it is injured or dies while its owner is not present, he must make full restitution.

If a man seduces a virgin who is not pledged in marriage and sleeps with her, he must pay the full dowry for her to be his wife.

…because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate.

…because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate.

And do not show favoritism to a poor man in his lawsuit.

Pay attention to him and listen to his voice; do not defy him, for he will not forgive rebellion, since My Name is in him.

But if you will listen carefully to his voice and do everything I say, I will be an enemy to your enemies and a foe to your foes.

…and they saw the God of Israel. Under His feet was a work like a pavement made of sapphire, as clear as the sky itself.

But God did not lay His hand on the nobles of Israel; they saw Him, and they ate and drank.

So Moses set out with Joshua his attendant and went up on the mountain of God.

In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to be a permanent statute for the Israelites for the generations to come.

“Next, have your brother Aaron brought to you from among the Israelites, along with his sons Nadab, Abihu, Eleazar, and Ithamar, to serve Me as priests.

These are the garments that they shall make: a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. They are to make these holy garments for your brother Aaron and his sons, so that they may serve Me as priests.

Fasten both stones on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear their names on his two shoulders as a memorial before the LORD.

Whenever Aaron enters the Holy Place, he shall bear the names of the sons of Israel over his heart on the breastpiece of judgment, as a continual reminder before the LORD.

And place the Urim and Thummim in the breastpiece of judgment, so that they will also be over Aaron’s heart whenever he comes before the LORD. Aaron will continually carry the judgment of the sons of Israel over his heart before the LORD.

And it will be worn on Aaron’s forehead, so that he may bear the iniquity of the holy things that the sons of Israel consecrate with regard to all their holy gifts. It shall always be on his forehead, so that they may be acceptable before the LORD.

After you put these garments on your brother Aaron and his sons, anoint them, ordain them, and consecrate them so that they may serve Me as priests.

Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. This is to be a permanent statute for Aaron and his descendants.

Aaron and his sons must wear them whenever they enter the Tent of Meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die. This is to be a permanent statute for Aaron and his descendants.

“Now this is what you are to do to consecrate Aaron and his sons to serve Me as priests: Take a young bull and two rams without blemish,

Then present Aaron and his sons at the entrance to the Tent of Meeting and wash them with water.

Put the turban on his head and attach the holy diadem to the turban.

Then take the anointing oil and anoint him by pouring it on his head.

Present his sons as well and clothe them with tunics.

Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons.

Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons.

You are to present the bull at the front of the Tent of Meeting, and Aaron and his sons are to lay their hands on its head.

Take one of the rams, and Aaron and his sons shall lay their hands on its head.

Take the second ram, and Aaron and his sons are to lay their hands on its head.

Slaughter the ram, take some of its blood, and put it on the right earlobes of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Splatter the remaining blood on all sides of the altar.

And take some of the blood on the altar and some of the anointing oil and sprinkle it on Aaron and his garments, as well as on his sons and their garments. Then he and his garments will be consecrated, as well as his sons and their garments.

And take some of the blood on the altar and some of the anointing oil and sprinkle it on Aaron and his garments, as well as on his sons and their garments. Then he and his garments will be consecrated, as well as his sons and their garments.

And take some of the blood on the altar and some of the anointing oil and sprinkle it on Aaron and his garments, as well as on his sons and their garments. Then he and his garments will be consecrated, as well as his sons and their garments.

And take some of the blood on the altar and some of the anointing oil and sprinkle it on Aaron and his garments, as well as on his sons and their garments. Then he and his garments will be consecrated, as well as his sons and their garments.

Put all these in the hands of Aaron and his sons and wave them before the LORD as a wave offering.