How

You hypocrites! You know how to interpret the appearance of the earth and sky. Why don’t you know how to interpret the present time?

O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!

When Jesus noticed how the guests chose the places of honor, He told them a parable:

Finally he came to his senses and said, ‘How many of my father’s hired servants have plenty of food, but here I am, starving to death!

And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.

Then he asked another, ‘And how much do you owe?’ ‘A hundred measures of wheat,’ he replied. ‘Take your bill and write eighty,’ he told him.

Seeing the man’s sadness, Jesus said, “How hard it is for the rich to enter the kingdom of God!

Then Jesus declared, “How can it be said that the Christ is the Son of David?

Thus David calls Him ‘Lord.’ So how can He be David’s son?”

As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said,

So make up your mind not to worry beforehand how to defend yourselves.

How miserable those days will be for pregnant and nursing mothers! For there will be great distress upon the land and wrath against this people.

And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them.

The women who had come with Jesus from Galilee followed, and they saw the tomb and how His body was placed.

He is not here; He has risen! Remember how He told you while He was still in Galilee:

Then the two told what had happened on the road, and how they had recognized Jesus in the breaking of the bread.

“How do You know me?” Nathanael asked. Jesus replied, “Before Philip called you, I saw you under the fig tree.”

To those selling doves He said, “Get these out of here! How dare you turn My Father’s house into a marketplace!”

“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”

“How can this be?” Nicodemus asked.

If I have told you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?

“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)

How can you believe if you accept glory from one another, yet do not seek the glory that comes from the only God?

But since you do not believe what he wrote, how will you believe what I say?”

They were asking, “Is this not Jesus, the son of Joseph, whose father and mother we know? How then can He say, ‘I have come down from heaven’?”

At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?”

The Jews were amazed and asked, “How did this man attain such learning without having studied?”

Others declared, “This is the Christ.” But still others asked, “How can the Christ come from Galilee?

“We are Abraham’s descendants,” they answered. “We have never been slaves to anyone. How can You say we will be set free?”

“How then were your eyes opened?” they asked.

So the Pharisees also asked him how he had received his sight. The man answered, “He put mud on my eyes, and I washed, and now I can see.”

Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.

…and asked, “Is this your son, the one you say was born blind? So how is it that he can now see?”

But how he can now see or who opened his eyes, we do not know. Ask him. He is old enough to speak for himself.”

“What did He do to you?” they asked. “How did He open your eyes?”

So the Jews gathered around Him and demanded, “How long will You keep us in suspense? If You are the Christ, tell us plainly.”

…then what about the One whom the Father sanctified and sent into the world? How then can you accuse Me of blasphemy for stating that I am the Son of God?

When the Jews who were in the house consoling Mary saw how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

Then the Jews said, “See how He loved him!”

Then the Pharisees said to one another, “You can see that this is doing you no good. Look how the whole world has gone after Him!”

The crowd replied, “We have heard from the Law that the Christ will remain forever. So how can You say that the Son of Man must be lifted up? Who is this Son of Man?”

I have not spoken on My own, but the Father who sent Me has commanded Me what to say and how to say it.

“Lord,” said Thomas, “we do not know where You are going, so how can we know the way?”

Jesus replied, “Philip, I have been with you all this time, and still you do not know Me? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father’?

When Jesus had said this, one of the officers standing nearby slapped Him in the face and said, “Is this how You answer the high priest?”

How is it then that each of us hears them in his own native language?

If we are being examined today about a kind service to a man who was lame, to determine how he was healed,

Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land?

Did it not belong to you before it was sold? And after it was sold, was it not at your disposal? How could you conceive such a deed in your heart? You have not lied to men, but to God!”

“How could you agree to test the Spirit of the Lord?” Peter replied. “Look, the feet of the men who buried your husband are at the door, and they will carry you out also.”

“How can I,” he said, “unless someone guides me?” And he invited Philip to come up and sit with him.

I will show him how much he must suffer for My name.”

Then Barnabas brought him to the apostles and described how Saul had seen the Lord, who had spoken to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of Jesus.

Then Barnabas brought him to the apostles and described how Saul had seen the Lord, who had spoken to him on the road to Damascus, and how Saul had spoken boldly in that city in the name of Jesus.

He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.

…how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

…how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

He told us how he had seen an angel standing in his house and saying, ‘Send to Joppa for Simon who is called Peter.

Then I remembered the word of the Lord, how He said, ‘John baptized with water, but you will be baptized with the Holy Spirit.’

Peter motioned with his hand for silence, and he described how the Lord had brought him out of the prison. “Send word to James and to the brothers,” he said, and he left for another place.

When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.

Simon has told us how God first visited the Gentiles to take from them a people to be His own.

Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”

When they came to him, he said, “You know how I lived the whole time I was with you, from the first day I arrived in the province of Asia.

When they heard this, they glorified God. Then they said to Paul, “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law.

But those standing nearby said, “How dare you insult the high priest of God!”

Since I was at a loss as to how to investigate these matters, I asked if he was willing to go to Jerusalem and be tried there on these charges.

Surely all the Jews know how I have lived from my earliest childhood among my own people, and also in Jerusalem.

God, whom I serve with my spirit in preaching the gospel of His Son, is my witness how constantly I remember you

I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.

Certainly not! In that case, how could God judge the world?

Therefore, since we have now been justified by His blood, how much more shall we be saved from wrath through Him!

For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!

But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!

For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!

Certainly not! How can we who died to sin live in it any longer?

In the same way, the Spirit helps us in our weakness. For we do not know how we ought to pray, but the Spirit Himself intercedes for us with groans too deep for words.

He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach?

How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach?

How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach?

And how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

And how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel:

But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!

For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!

O, the depth of the riches of the wisdom and knowledge of God! How unsearchable are His judgments, and untraceable His ways!

By the grace God has given me, I laid a foundation as an expert builder, and someone else is building on it. But each one must be careful how he builds.

Already you have all you want. Already you have become rich. Without us, you have become kings. How I wish you really were kings, so that we might be kings with you!

If any of you has a grievance against another, how dare he go to law before the unrighteous instead of before the saints!

Do you not know that we will judge angels? How much more the things of this life!

How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

How do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?

I want you to be free from concern. The unmarried man is concerned about the work of the Lord, how he can please the Lord.

But the married man is concerned about the affairs of this world, how he can please his wife,

…and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.

…and his interests are divided. The unmarried woman or virgin is concerned about the work of the Lord, how she can be holy in both body and spirit. But the married woman is concerned about the affairs of this world, how she can please her husband.

Now, brothers, if I come to you speaking in tongues, how will I benefit you, unless I bring you some revelation or knowledge or prophecy or teaching?

Even in the case of lifeless instruments, such as the flute or harp, how will anyone recognize the tune they are playing unless the notes are distinct?

So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air.