If

1,800 times in 1,604 verses

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Occurrences

1,800 total
  1. You are My friends if you do what I command you.
  2. If the world hates you, understand that it hated Me first.
  3. If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.
  4. Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours as well.
  5. Remember the word that I spoke to you: ‘No servant is greater than his master.’ If they persecuted Me, they will persecute you as well; if they kept My word, they will keep yours as well.
  6. If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.
  7. If I had not done among them the works that no one else did, they would not be guilty of sin; but now they have seen and hated both Me and My Father.
  8. But I tell you the truth, it is for your benefit that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send Him to you.
  9. “I told you that I am He,” Jesus replied. “So if you are looking for Me, let these men go.”
  10. Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.
  11. Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
  12. Jesus replied, “If I said something wrong, testify as to what was wrong. But if I spoke correctly, why did you strike Me?”
  13. “If He were not a criminal,” they replied, “we would not have handed Him over to you.”
  14. Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”
  15. Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.”
  16. From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
  17. “Woman, why are you weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”
  18. If you forgive anyone his sins, they are forgiven; if you withhold forgiveness from anyone, it is withheld.”
  19. If you forgive anyone his sins, they are forgiven; if you withhold forgiveness from anyone, it is withheld.”
  20. Jesus answered, “If I want him to remain until I return, what is that to you? You follow Me!”
  21. Because of this, the rumor spread among the brothers that this disciple would not die. However, Jesus did not say that he would not die, but only, “If I want him to remain until I return, what is that to you?”
  22. There are many more things that Jesus did. If all of them were written down, I suppose that not even the world itself would have space for the books that would be written.
  23. And when Peter saw this, he addressed the people: “Men of Israel, why are you surprised by this? Why do you stare at us as if by our own power or godliness we had made this man walk?
  24. If we are being examined today about a kind service to a man who was lame, to determine how he was healed,
  25. So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail.
  26. But if it is from God, you will not be able to stop them. You may even find yourselves fighting against God.”
  27. …and requested letters to the synagogues in Damascus, so that if he found any men or women belonging to the Way, he could bring them as prisoners to Jerusalem.
  28. They called out to ask if Simon called Peter was staying there.
  29. So if God gave them the same gift He gave us who believed in the Lord Jesus Christ, who was I to hinder the work of God?”
  30. After the reading from the Law and the Prophets, the synagogue leaders sent word to them: “Brothers, if you have a word of encouragement for the people, please speak.”
  31. ‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
  32. And when she and her household had been baptized, she urged us, “If you consider me a believer in the Lord, come and stay at my house.” And she persuaded us.
  33. Now the Bereans were more noble-minded than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if these teachings were true.
  34. Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.
  35. But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.
  36. But as he left, he said, “I will come back to you if God is willing.” And he set sail from Ephesus.
  37. So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and proconsuls are available. Let them bring charges against one another there.
  38. But if you are seeking anything beyond this, it must be settled in a legal assembly.
  39. Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
  40. But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.
  41. A great clamor arose, and some scribes from the party of the Pharisees got up and contended sharply, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?”
  42. …who ought to appear before you and bring charges, if they have anything against me.
  43. So if this man has done anything wrong, let some of your leaders come down with me and accuse him there.”
  44. If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”
  45. If, however, I am guilty of anything worthy of death, I do not refuse to die. But if there is no truth to their accusations against me, no one has the right to hand me over to them. I appeal to Caesar!”
  46. Since I was at a loss as to how to investigate these matters, I asked if he was willing to go to Jerusalem and be tried there on these charges.
  47. They have known me for a long time and can testify, if they are willing, that I lived as a Pharisee, adhering to the strictest sect of our religion.
  48. And Agrippa said to Festus, “This man could have been released if he had not appealed to Caesar.”
  49. When daylight came, they did not recognize the land, but they sighted a bay with a sandy beach, where they decided to run the ship aground if they could.
  50. Now you, if you call yourself a Jew; if you rely on the law and boast in God;
  51. Now you, if you call yourself a Jew; if you rely on the law and boast in God;
  52. …if you know His will and approve of what is superior because you are instructed by the law;
  53. …if you are convinced that you are a guide for the blind, a light for those in darkness,
  54. Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
  55. Circumcision has value if you observe the law, but if you break the law, your circumcision has become uncircumcision.
  56. If a man who is not circumcised keeps the requirements of the law, will not his uncircumcision be regarded as circumcision?
  57. What if some did not have faith? Will their lack of faith nullify God’s faithfulness?
  58. But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.
  59. However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?
  60. If Abraham was indeed justified by works, he had something to boast about, but not before God.
  61. For if those who live by the law are heirs, faith is useless and the promise is worthless,
  62. For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life!
  63. But the gift is not like the trespass. For if the many died by the trespass of the one man, how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ, abound to the many!
  64. For if, by the trespass of the one man, death reigned through that one man, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man, Jesus Christ!
  65. For if we have been united with Him like this in His death, we will certainly also be united with Him in His resurrection.
  66. Now if we died with Christ, we believe that we will also live with Him.
  67. For instance, a married woman is bound by law to her husband as long as he lives. But if her husband dies, she is released from the law of marriage.
  68. So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress if she marries another man.
  69. So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress if she marries another man.
  70. So then, if she is joined to another man while her husband is still alive, she is called an adulteress; but if her husband dies, she is free from that law and is not an adulteress if she marries another man.
  71. What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”
  72. What then shall we say? Is the law sin? Certainly not! Indeed, I would not have been mindful of sin if not for the law. For I would not have been aware of coveting if the law had not said, “Do not covet.”
  73. And if I do what I do not want to do, I admit that the law is good.
  74. And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.
  75. You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
  76. You, however, are controlled not by the flesh, but by the Spirit, if the Spirit of God lives in you. And if anyone does not have the Spirit of Christ, he does not belong to Christ.
  77. But if Christ is in you, your body is dead because of sin, yet your spirit is alive because of righteousness.
  78. And if the Spirit of Him who raised Jesus from the dead is living in you, He who raised Christ Jesus from the dead will also give life to your mortal bodies through His Spirit, who lives in you.
  79. For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
  80. For if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live.
  81. And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.
  82. And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.
  83. But if we hope for what we do not yet see, we wait for it patiently.
  84. What then shall we say in response to these things? If God is for us, who can be against us?
  85. What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
  86. What if He did this to make the riches of His glory known to the vessels of His mercy, whom He prepared in advance for glory—
  87. Why not? Because their pursuit was not by faith, but as if it were by works. They stumbled over the stumbling stone,
  88. …that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved.
  89. And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.
  90. But if their trespass means riches for the world, and their failure means riches for the Gentiles, how much greater riches will their fullness bring!
  91. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
  92. If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
  93. If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
  94. Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,
  95. …do not boast over those branches. If you do, remember this: You do not support the root, but the root supports you.
  96. For if God did not spare the natural branches, He will certainly not spare you either.
  97. Take notice, therefore, of the kindness and severity of God: severity to those who fell, but kindness to you, if you continue in His kindness. Otherwise you also will be cut off.
  98. And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
  99. For if you were cut from a wild olive tree, and contrary to nature were grafted into one that is cultivated, how much more readily will these, the natural branches, be grafted into their own olive tree!
  100. We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;