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Now if you make an altar of stones for Me, you must not build it with stones shaped by tools; for if you use a chisel on it, you will defile it.

If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything.

If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him.

If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him.

If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

But if the servant declares, ‘I love my master and my wife and children; I do not want to go free,’

And if a man sells his daughter as a servant, she is not to go free as the menservants do.

If she is displeasing in the eyes of her master who had designated her for himself, he must allow her to be redeemed. He has no right to sell her to foreigners, since he has broken faith with her.

And if he chooses her for his son, he must deal with her as with a daughter.

If he takes another wife, he must not reduce the food, clothing, or marital rights of his first wife.

If, however, he does not provide her with these three things, she is free to go without monetary payment.

If, however, he did not lie in wait, but God allowed it to happen, then I will appoint for you a place where he may flee.

But if a man schemes and acts willfully against his neighbor to kill him, you must take him away from My altar to be put to death.

If men are quarreling and one strikes the other with a stone or a fist, and he does not die but is confined to bed,

If a man strikes his manservant or maidservant with a rod, and the servant dies by his hand, he shall surely be punished.

However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.

If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.

But if a serious injury results, then you must require a life for a life—

If a man strikes and blinds the eye of his manservant or maidservant, he must let the servant go free as compensation for the eye.

And if he knocks out the tooth of his manservant or maidservant, he must let the servant go free as compensation for the tooth.

If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible.

But if the ox has a habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death.

If payment is demanded of him instead, he may redeem his life by paying the full amount demanded of him.

If the ox gores a son or a daughter, it shall be done to him according to the same rule.

If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned.

If a man opens or digs a pit and fails to cover it, and an ox or a donkey falls into it,

If a man’s ox injures his neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they also must divide the dead animal.

But if it was known that the ox had a habit of goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.

“If a man steals an ox or a sheep and slaughters or sells it, he must repay five oxen for an ox and four sheep for a sheep.

If a thief is caught breaking in and is beaten to death, no one shall be guilty of bloodshed.

But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft.

But if it happens after sunrise, there is guilt for his bloodshed. A thief must make full restitution; if he has nothing, he himself shall be sold for his theft.

If what was stolen is actually found alive in his possession—whether ox or donkey or sheep—he must pay back double.

If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard.

If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain, or the whole field, the one who started the fire must make full restitution.

If a man gives his neighbor money or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.

If a man gives his neighbor money or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.

If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property.

If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching,

But if the animal was actually stolen from the neighbor, he must make restitution to the owner.

If the animal was torn to pieces, he shall bring it as evidence; he need not make restitution for the torn carcass.

If a man borrows an animal from his neighbor and it is injured or dies while its owner is not present, he must make full restitution.

If the owner was present, no restitution is required. If the animal was rented, the fee covers the loss.

If the owner was present, no restitution is required. If the animal was rented, the fee covers the loss.

If a man seduces a virgin who is not pledged in marriage and sleeps with her, he must pay the full dowry for her to be his wife.

If her father absolutely refuses to give her to him, the man still must pay an amount comparable to the bridal price of a virgin.

If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.

If you do mistreat them, and they cry out to Me in distress, I will surely hear their cry.

If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.

If you take your neighbor’s cloak as collateral, return it to him by sunset,

…because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate.

If you encounter your enemy’s stray ox or donkey, you must return it to him.

If you see the donkey of one who hates you fallen under its load, do not leave it there; you must help him with it.

But if you will listen carefully to his voice and do everything I say, I will be an enemy to your enemies and a foe to your foes.

They must not remain in your land, lest they cause you to sin against Me. For if you serve their gods, it will surely be a snare to you.”

And if any of the meat of ordination or any bread is left until the morning, you are to burn up the remainder. It must not be eaten, because it is sacred.

Yet now, if You would only forgive their sin.... But if not, please blot me out of the book that You have written.”

Yet now, if You would only forgive their sin.... But if not, please blot me out of the book that You have written.”

For the LORD had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I should go with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.’”

Now if indeed I have found favor in Your sight, please let me know Your ways, that I may know You and find favor in Your sight. Remember that this nation is Your people.”

“If Your Presence does not go with us,” Moses replied, “do not lead us up from here.

“O Lord,” he said, “if I have indeed found favor in Your sight, my Lord, please go with us. Although this is a stiff-necked people, forgive our iniquity and sin, and take us as Your inheritance.”

You must redeem the firstborn of a donkey with a lamb; but if you do not redeem it, you are to break its neck. You must redeem all the firstborn of your sons. No one shall appear before Me empty-handed.

If the cloud was not lifted, they would not set out until the day it was taken up.

If his offering is a burnt offering from the herd, he is to present an unblemished male. He must bring it to the entrance to the Tent of Meeting for its acceptance before the LORD.

If, however, one’s offering is a burnt offering from the flock—from the sheep or goats—he is to present an unblemished male.

If, instead, one’s offering to the LORD is a burnt offering of birds, he is to present a turtledove or a young pigeon.

Now if you bring an offering of grain baked in an oven, it must consist of fine flour, either unleavened cakes mixed with oil or unleavened wafers coated with oil.

If your offering is a grain offering prepared on a griddle, it must be unleavened bread made of fine flour mixed with oil.

If your offering is a grain offering cooked in a pan, it must consist of fine flour with oil.

If you bring a grain offering of firstfruits to the LORD, you shall offer crushed heads of new grain roasted on the fire.

“If one’s offering is a peace offering and he offers an animal from the herd, whether male or female, he must present it without blemish before the LORD.

If, however, one’s peace offering to the LORD is from the flock, he must present a male or female without blemish.

If he is presenting a lamb for his offering, he must present it before the LORD.

If one’s offering is a goat, he is to present it before the LORD.

If the anointed priest sins, bringing guilt on the people, he must bring to the LORD a young bull without blemish as a sin offering for the sin he has committed.

Now if the whole congregation of Israel strays unintentionally and the matter escapes the notice of the assembly so that they violate any of the LORD’s commandments and incur guilt by doing what is forbidden,

And if one of the common people sins unintentionally and does what is prohibited by any of the LORD’s commandments, he incurs guilt.

If, however, he brings a lamb as a sin offering, he must bring an unblemished female.

“If someone sins by failing to testify when he hears a public charge about something he has witnessed, whether he has seen it or learned of it, he shall bear the iniquity.

Or if a person touches anything unclean—whether the carcass of any unclean wild animal or livestock or crawling creature—even if he is unaware of it, he is unclean and guilty.

Or if a person touches anything unclean—whether the carcass of any unclean wild animal or livestock or crawling creature—even if he is unaware of it, he is unclean and guilty.

Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.

Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.

Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.

Or if someone swears thoughtlessly with his lips to do anything good or evil—in whatever matter a man may rashly pronounce an oath—even if he is unaware of it, when he realizes it, he is guilty in the matter.

If someone incurs guilt in one of these ways, he must confess the sin he has committed,

If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.

But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering.

“If someone acts unfaithfully and sins unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering.

If someone sins and violates any of the LORD’s commandments even though he was unaware, he is guilty and shall bear his punishment.

“If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor

“If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor

…or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—

Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.

The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.

But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.

If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.

If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.

If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.