If

Or if a man has no one to redeem it for him, but he prospers and acquires enough to redeem his land,

But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.

If a man sells a house in a walled city, he retains his right of redemption until a full year after its sale; during that year it may be redeemed.

If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee.

Now if your countryman becomes destitute and cannot support himself among you, then you are to help him as you would a foreigner or stranger, so that he can continue to live among you.

If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor.

If a foreigner residing among you prospers, but your countryman dwelling near him becomes destitute and sells himself to the foreigner or to a member of his clan,

…either his uncle or cousin or any close relative from his clan may redeem him. Or if he prospers, he may redeem himself.

If many years remain, he must pay for his redemption in proportion to his purchase price.

If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years.

Even if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee.

If you follow My statutes and carefully keep My commandments,

If, however, you fail to obey Me and to carry out all these commandments,

…and if you reject My statutes, despise My ordinances, and neglect to carry out all My commandments, and so break My covenant,

And if after all this you will not obey Me, I will proceed to punish you sevenfold for your sins.

If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins.

And if in spite of these things you do not accept My discipline, but continue to walk in hostility toward Me,

But if in spite of all this you do not obey Me, but continue to walk in hostility toward Me,

But if they will confess their iniquity and that of their fathers in the unfaithfulness that they practiced against Me, by which they have also walked in hostility toward Me—

…and I acted with hostility toward them and brought them into the land of their enemies—and if their uncircumcised hearts will be humbled and they will make amends for their iniquity,

…if the valuation concerns a male from twenty to sixty years of age, then your valuation shall be fifty shekels of silver, according to the sanctuary shekel.

Or if it is a female, then your valuation shall be thirty shekels.

And if the person is from five to twenty years of age, then your valuation for the male shall be twenty shekels, and for the female ten shekels.

Now if the person is from one month to five years of age, then your valuation for the male shall be five shekels of silver, and for the female three shekels of silver.

And if the person is sixty years of age or older, then your valuation shall be fifteen shekels for the male and ten shekels for the female.

But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.

If he vows an animal that may be brought as an offering to the LORD, any such animal given to the LORD shall be holy.

He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.

But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.

If, however, the owner decides to redeem the animal, he must add a fifth to its value.

Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.

But if he who consecrated his house redeems it, he must add a fifth to the assessed value, and it will belong to him.

If a man consecrates to the LORD a parcel of his land, then your valuation shall be proportional to the seed required for it—fifty shekels of silver for every homer of barley seed.

If he consecrates his field during the Year of Jubilee, the price will stand according to your valuation.

But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.

And if the one who consecrated the field decides to redeem it, he must add a fifth to the assessed value, and it shall belong to him.

If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.

If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.

Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,

But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.

But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.

If a man wishes to redeem part of his tithe, he must add a fifth to its value.

He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”

But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him

…and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—

…and if a feeling of jealousy comes over her husband and he suspects his wife who has defiled herself—or if a feeling of jealousy comes over him and he suspects her even though she has not defiled herself—

And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.

But if you have gone astray while under your husband’s authority and have defiled yourself and lain carnally with a man other than your husband’—

When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.

But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.

“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,

Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head.

If someone suddenly dies in his presence and defiles his consecrated head of hair, he must shave his head on the day of his cleansing—the seventh day.

But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.

If a foreigner dwelling among you wants to observe the Passover to the LORD, he is to do so according to the Passover statute and its ordinances. You are to apply the same statute to both the foreigner and the native of the land.’”

But if only one is sounded, then the leaders, the heads of the clans of Israel, are to gather before you.

If you come with us, we will share with you whatever good things the LORD gives us.”

If this is how You are going to treat me, please kill me right now—if I have found favor in Your eyes—and let me not see my own wretchedness.”

If this is how You are going to treat me, please kill me right now—if I have found favor in Your eyes—and let me not see my own wretchedness.”

If all our flocks and herds were slaughtered for them, would they have enough? Or if all the fish in the sea were caught for them, would they have enough?”

If all our flocks and herds were slaughtered for them, would they have enough? Or if all the fish in the sea were caught for them, would they have enough?”

He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.

But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”

All the Israelites grumbled against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt, or if only we had died in this wilderness!

All the Israelites grumbled against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt, or if only we had died in this wilderness!

If the LORD delights in us, He will bring us into this land, a land flowing with milk and honey, and He will give it to us.

If You kill this people as one man, the nations who have heard of Your fame will say,

And for the generations to come, if a foreigner residing with you or someone else among you wants to prepare a food offering as a pleasing aroma to the LORD, he is to do exactly as you do.

Now if you stray unintentionally and do not obey all these commandments that the LORD has spoken to Moses—

…and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.

Also, if one person sins unintentionally, he is to present a year-old female goat as a sin offering.

If these men die a natural death, or if they suffer the fate of all men, then the LORD has not sent me.

If these men die a natural death, or if they suffer the fate of all men, then the LORD has not sent me.

But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.”

He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.

But if a person who is unclean does not purify himself, he will be cut off from the assembly, because he has defiled the sanctuary of the LORD. The water of purification has not been sprinkled on him; he is unclean.

The people quarreled with Moses and said, “If only we had perished with our brothers before the LORD!

“We will stay on the main road,” the Israelites replied, “and if we or our herds drink your water, we will pay for it. There will be no problem; only let us pass through on foot.”

So Israel made a vow to the LORD: “If You will deliver this people into our hands, we will devote their cities to destruction.”

So Moses made a bronze snake and mounted it on a pole. If anyone who was bitten looked at the bronze snake, he would live.

But Balaam replied to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not do anything small or great to go beyond the command of the LORD my God.

Balaam answered the donkey, “You have made a fool of me! If I had a sword in my hand, I would kill you right now!”

The donkey saw me and turned away from me these three times. If she had not turned away, then by now I would surely have killed you and let her live.”

“I have sinned,” Balaam said to the angel of the LORD, “for I did not realize that you were standing in the road to confront me. And now, if this is displeasing in your sight, I will go back home.”

…that even if Balak were to give me his house full of silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the LORD? I must speak whatever the LORD says.

Furthermore, you shall say to the Israelites, ‘If a man dies and leaves no son, you are to transfer his inheritance to his daughter.

If he has no daughter, give his inheritance to his brothers.

If he has no brothers, give his inheritance to his father’s brothers.

And if his father has no brothers, give his inheritance to the next of kin from his clan, that he may take possession of it. This is to be a statutory ordinance for the Israelites, as the LORD has commanded Moses.’”

If a man makes a vow to the LORD or swears an oath to obligate himself by a pledge, he must not break his word; he must do everything he has promised.

And if a woman in her father’s house during her youth makes a vow to the LORD or obligates herself by a pledge,

But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will absolve her because her father has prohibited her.

If a woman marries while under a vow or rash promise by which she has bound herself,

But if her husband prohibits her when he hears of it, he nullifies the vow that binds her or the rash promise she has made, and the LORD will absolve her.

If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,

But if her husband nullifies them on the day he hears of them, then nothing that came from her lips, whether her vows or pledges, shall stand. Her husband has nullified them, and the LORD will absolve her.

But if her husband says nothing to her from day to day, then he confirms all the vows and pledges that bind her. He has confirmed them, because he said nothing to her on the day he heard about them.

But if he nullifies them after he hears of them, then he will bear her iniquity.”

“If we have found favor in your sight,” they said, “let this land be given to your servants as a possession. Do not make us cross the Jordan.”