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“If someone acts unfaithfully and sins unintentionally against any of the LORD’s holy things, he must bring his guilt offering to the LORD: an unblemished ram from the flock, of proper value in silver shekels according to the sanctuary shekel; it is a guilt offering.

He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.

“If someone sins and acts unfaithfully against the LORD by deceiving his neighbor in regard to a deposit or security entrusted to him or stolen, or if he extorts his neighbor

…or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.

In this way the priest will make atonement for him before the LORD, and he will be forgiven for anything he may have done to incur guilt.”

Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.

Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.

Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.

“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.

“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.

It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.

“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.

The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.

The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.

Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.

The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.

The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.

But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.

The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall splatter its blood on all sides of the altar.

Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.

Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,

Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,

If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.

You must not eat the blood of any bird or animal in any of your dwellings.

…which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.

Then he put the breastpiece on him and placed the Urim and Thummim in the breastpiece.

Next, Moses took the anointing oil and anointed the tabernacle and everything in it; and so he consecrated them.

He put all these in the hands of Aaron and his sons and waved them before the LORD as a wave offering.

And Moses said to Aaron and his sons, “Boil the meat at the entrance to the Tent of Meeting and eat it there with the bread that is in the basket of ordination offerings, as I commanded, saying, ‘Aaron and his sons are to eat it.’

What has been done today has been commanded by the LORD in order to make atonement on your behalf.

The sons of Aaron brought the blood to him, and he dipped his finger in the blood and applied it to the horns of the altar. And he poured out the rest of the blood at the base of the altar.

Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.

Now Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command.

So fire came out from the presence of the LORD and consumed them, and they died in the presence of the LORD.

Then Moses said to Aaron, “This is what the LORD meant when He said: ‘To those who come near Me I will show My holiness, and in the sight of all the people I will reveal My glory.’” But Aaron remained silent.

So they came forward and carried them, still in their tunics, outside the camp, as Moses had directed.

You shall eat it in a holy place, because it is your share and your sons’ share of the food offerings to the LORD; for this is what I have been commanded.

And you and your sons and daughters may eat the breast of the wave offering and the thigh of the contribution in a ceremonially clean place, because these portions have been assigned to you and your children from the peace offerings of the sons of Israel.

“Why didn’t you eat the sin offering in the holy place? For it is most holy; it was given to you to take away the guilt of the congregation by making atonement for them before the LORD.

Since its blood was not brought inside the holy place, you should have eaten it in the sanctuary area, as I commanded.”

But Aaron replied to Moses, “Behold, this very day they presented their sin offering and their burnt offering before the LORD. Since these things have happened to me, if I had eaten the sin offering today, would it have been acceptable in the sight of the LORD?”

Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales.

Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales.

Of all the creatures that live in the water, whether in the seas or in the streams, you may eat anything with fins and scales.

But the following among all the teeming life and creatures in the water are detestable to you: everything in the seas or streams that does not have fins and scales.

But the following among all the teeming life and creatures in the water are detestable to you: everything in the seas or streams that does not have fins and scales.

Everything in the water that does not have fins and scales shall be detestable to you.

If any of them falls into a clay pot, everything in it will be unclean; you must break the pot.

Any food coming into contact with water from that pot will be unclean, and any drink in such a container will be unclean.

Nevertheless, a spring or cistern containing water will remain clean, but one who touches a carcass in it will be unclean.

This is the law regarding animals, birds, all living creatures that move in the water, and all creatures that crawl along the ground.

The woman shall continue in purification from her bleeding for thirty-three days. She must not touch anything sacred or go into the sanctuary until the days of her purification are complete.

If, however, she gives birth to a daughter, the woman will be unclean for two weeks as she is during her menstruation. Then she must continue in purification from her bleeding for sixty-six days.

The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.

If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.

The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,

The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.

The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall pronounce him unclean; it is a diseased infection that has broken out in the boil.

But when the priest examines it, if there is no white hair in it, and it is not beneath the skin and has faded, the priest shall isolate him for seven days.

…the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.

…the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.

But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.

…the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.

But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.

On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,

If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.

If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.

As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.

…and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.

On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.

But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,

After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.

But if it reappears in the fabric, weave, or knit, or on any leather article, it is spreading. You must burn the contaminated article.

This is the law concerning a mildew contamination in wool or linen fabric, weave, or knit, or any leather article, for pronouncing it clean or unclean.”

Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.

Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.

…dip his right forefinger into the oil in his left palm, and sprinkle some of the oil with his finger seven times before the LORD.

And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.

…and sprinkle with his right forefinger some of the oil in his left palm seven times before the LORD.

The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.

The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.

…one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.

“When you enter the land of Canaan, which I am giving you as your possession, and I put a contamination of mildew into a house in that land,

…the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’

The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.

The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.

If the mildew reappears in the house after the stones have been torn out and the house has been scraped and replastered,

…the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.

And anyone who sleeps in the house or eats in it must wash his clothes.

And anyone who sleeps in the house or eats in it must wash his clothes.

…and he shall slaughter one of the birds over fresh water in a clay pot.

Then he shall take the cedar wood, the hyssop, the scarlet yarn, and the live bird, dip them in the blood of the slaughtered bird and the fresh water, and sprinkle the house seven times.

Finally, he is to release the live bird into the open fields outside the city. In this way he will make atonement for the house, and it will be clean.

…for mildew in clothing or in a house,

…for mildew in clothing or in a house,

When the man has been cleansed from his discharge, he must count off seven days for his cleansing, wash his clothes, and bathe himself in fresh water, and he shall be clean.

The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.

The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.

…of a woman in her menstrual period, of any male or female who has a discharge, and of a man who lies with an unclean woman.’”