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Therefore, whoever humbles himself like this little child is the greatest in the kingdom of heaven.

If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.

And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost?

In the same way, your Father in heaven is not willing that any of these little ones should perish.

Because of this, the kingdom of heaven is like a king who wanted to settle accounts with his servants.

That is how My heavenly Father will treat each of you unless you forgive your brother from your heart.”

Then some Pharisees came and tested Him by asking, “Is it lawful for a man to divorce his wife for any reason?”

His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.”

His disciples said to Him, “If this is the case between a man and his wife, it is better not to marry.”

“Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”

“Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”

“Why do you ask Me about what is good?” Jesus replied. “There is only One who is good. If you want to enter life, keep the commandments.”

Then Jesus said to His disciples, “Truly I tell you, it is hard for a rich man to enter the kingdom of heaven.

Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”

Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”

“For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.

‘You also go into my vineyard,’ he said, ‘and I will pay you whatever is right.’

Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’

“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”

The crowds that went ahead of Him and those that followed were shouting: “Hosanna to the Son of David!” “Blessed is He who comes in the name of the Lord!” “Hosanna in the highest!”

When Jesus had entered Jerusalem, the whole city was stirred and asked, “Who is this?”

The crowds replied, “This is Jesus, the prophet from Nazareth in Galilee.”

And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”

But when the tenants saw the son, they said to one another, ‘This is the heir. Come, let us kill him and take his inheritance.’

Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’?

Jesus said to them, “Have you never read in the Scriptures: ‘The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes’?

“The kingdom of heaven is like a king who prepared a wedding banquet for his son.

Again, he sent other servants and said, ‘Tell those who have been invited that I have prepared my dinner. My oxen and fattened cattle have been killed, and everything is ready. Come to the wedding banquet.’

Then he said to his servants, ‘The wedding banquet is ready, but those I invited were not worthy.

So tell us what You think: Is it lawful to pay taxes to Caesar or not?”

“Whose image is this,” He asked, “and whose inscription?”

“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

“Caesar’s,” they answered. So Jesus told them, “Give to Caesar what is Caesar’s, and to God what is God’s.”

That same day the Sadducees, who say there is no resurrection, came to Jesus and questioned Him.

“Teacher,” they said, “Moses declared that if a man dies without having children, his brother is to marry the widow and raise up offspring for him.

‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”

“Teacher, which commandment is the greatest in the Law?”

This is the first and greatest commandment.

And the second is like it: ‘Love your neighbor as yourself.’

“What do you think about the Christ? Whose son is He?” “David’s,” they answered.

And do not call anyone on earth your father, for you have one Father, who is in heaven.

Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but if anyone swears by the gold of the temple, he is bound by his oath.’

You blind fools! Which is greater: the gold, or the temple that makes it sacred?

And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’

You blind men! Which is greater: the gift, or the altar that makes it sacred?

Look, your house is left to you desolate.

For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”

You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come.

At that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.

At that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.

So if they tell you, ‘There He is, in the wilderness,’ do not go out, or, ‘Here He is, in the inner rooms,’ do not believe it.

So if they tell you, ‘There He is, in the wilderness,’ do not go out, or, ‘Here He is, in the inner rooms,’ do not believe it.

Wherever there is a carcass, there the vultures will gather.

Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.

So also, when you see all these things, you will know that He is near, right at the door.

Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?

Blessed is that servant whose master finds him doing so when he returns.

But suppose that servant is wicked and says in his heart, ‘My master will be away a long time.’

At midnight the cry rang out: ‘Here is the bridegroom! Come out to meet him!’

For it is just like a man going on a journey, who called his servants and entrusted them with his possessions.

“You know that the Passover is two days away, and the Son of Man will be handed over to be crucified.”

Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”

He answered, “Go into the city to a certain man and tell him that the Teacher says, ‘My time is near. I will keep the Passover with My disciples at your house.’”

The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born.”

The Son of Man will go just as it is written about Him, but woe to that man by whom He is betrayed. It would be better for him if he had not been born.”

While they were eating, Jesus took bread, spoke a blessing and broke it, and gave it to the disciples, saying, “Take and eat; this is My body.”

This is My blood of the covenant, which is poured out for many for the forgiveness of sins.

This is My blood of the covenant, which is poured out for many for the forgiveness of sins.

Then Jesus said to them, “This very night you will all fall away on account of Me. For it is written: ‘I will strike the Shepherd, and the sheep of the flock will be scattered.’

Then He said to them, “My soul is consumed with sorrow to the point of death. Stay here and keep watch with Me.”

Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”

“Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”

“Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”

Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.

Then He returned to the disciples and said, “Are you still sleeping and resting? Look, the hour is near, and the Son of Man is betrayed into the hands of sinners.

Rise, let us go! See, My betrayer is approaching!”

Now the betrayer had arranged a signal with them: “The One I kiss is the man; arrest Him.”

“I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.”

The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”

The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”

That is why it has been called the Field of Blood to this day.

So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”

“What then should I do with Jesus who is called Christ?” Pilate asked. They all answered, “Crucify Him!”

Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.

“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.

When some of those standing there heard this, they said, “He is calling Elijah.”

He is not here; He has risen, just as He said! Come, see the place where He lay.

Then go quickly and tell His disciples, ‘He has risen from the dead and is going ahead of you into Galilee. There you will see Him.’ See, I have told you.”

This is the beginning of the gospel of Jesus Christ, the Son of God.

As it is written in Isaiah the prophet: “Behold, I will send My messenger ahead of You, who will prepare Your way.”

“The time is fulfilled,” He said, “and the kingdom of God is near. Repent and believe in the gospel!”

“The time is fulfilled,” He said, “and the kingdom of God is near. Repent and believe in the gospel!”

All the people were amazed and began to ask one another, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey Him!”

…and when they found Him, they said, “Everyone is looking for You!”

But Jesus answered, “Let us go on to the neighboring towns so I can preach there as well, for that is why I have come.”

“Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?”

“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?

On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

Jesus replied, “How can the guests of the bridegroom fast while He is with them? As long as He is with them, they cannot fast.