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Every Sabbath day the bread is to be set out before the LORD on behalf of the Israelites as a permanent covenant.

It belongs to Aaron and his sons, who are to eat it in a holy place; for it is to him a most holy part of the food offerings to the LORD—his portion forever.”

Whoever blasphemes the name of the LORD must surely be put to death; the whole assembly must surely stone him, whether he is a foreign resident or native; if he blasphemes the Name, he must be put to death.

So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. It shall be your Jubilee, when each of you is to return to his property and to his clan.

For it is a Jubilee; it shall be holy to you. You may eat only the crops taken directly from the field.

You are to buy from your neighbor according to the number of years since the last Jubilee; he is to sell to you according to the number of harvest years remaining.

You shall increase the price in proportion to a greater number of years, or decrease it in proportion to a lesser number of years; for he is selling you a given number of harvests.

The land must not be sold permanently, because it is Mine, and you are but foreigners and residents with Me.

But if he cannot obtain enough to repay him, what he sold will remain in possession of the buyer until the Year of Jubilee. In the Jubilee, however, it is to be released, so that he may return to his property.

If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee.

If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee.

If it is not redeemed by the end of a full year, then the house in the walled city is permanently transferred to its buyer and his descendants. It is not to be released in the Jubilee.

But the open pastureland around their cities may not be sold, for this is their permanent possession.

Let him stay with you as a hired worker or temporary resident; he is to work for you until the Year of Jubilee.

If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years.

Even if he is not redeemed in any of these ways, he and his children shall be released in the Year of Jubilee.

…then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and drain your life. You will sow your seed in vain, because your enemies will eat it.

They will stumble over one another as before the sword, though no one is behind them. So you will not be able to stand against your enemies.

Or if it is a female, then your valuation shall be thirty shekels.

And if the person is from five to twenty years of age, then your valuation for the male shall be twenty shekels, and for the female ten shekels.

Now if the person is from one month to five years of age, then your valuation for the male shall be five shekels of silver, and for the female three shekels of silver.

And if the person is sixty years of age or older, then your valuation shall be fifteen shekels for the male and ten shekels for the female.

But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.

But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.

But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.

When the field is released in the Jubilee, it will become holy, like a field devoted to the LORD; it becomes the property of the priests.

Now if a man consecrates to the LORD a field he has purchased, which is not a part of his own property,

But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.

But no one may consecrate a firstborn of the livestock, because a firstborn belongs to the LORD. Whether it is an ox or a sheep, it is the LORD’s.

But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.

But if it is among the unclean animals, then he may redeem it according to your valuation and add a fifth of its value. If it is not redeemed, then it shall be sold according to your valuation.

Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.

Thus any tithe from the land, whether from the seed of the land or the fruit of the trees, belongs to the LORD; it is holy to the LORD.

He must not inspect whether it is good or bad, and he shall not make any substitution. But if he does make a substitution, both the animal and its substitute shall become holy; they cannot be redeemed.’”

Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death.

Whenever the tabernacle is to move, the Levites are to take it down, and whenever it is to be pitched, the Levites are to set it up. Any outsider who goes near it must be put to death.

On the east side, toward the sunrise, the divisions of Judah are to camp under their standard: The leader of the Judahites is Nahshon son of Amminadab,

The tribe of Issachar will camp next to it. The leader of the Issacharites is Nethanel son of Zuar,

Next will be the tribe of Zebulun. The leader of the Zebulunites is Eliab son of Helon,

The total number of men in the divisions of the camp of Judah is 186,400; they shall set out first.

On the south side, the divisions of Reuben are to camp under their standard: The leader of the Reubenites is Elizur son of Shedeur,

The tribe of Simeon will camp next to it. The leader of the Simeonites is Shelumiel son of Zurishaddai,

Next will be the tribe of Gad. The leader of the Gadites is Eliasaph son of Deuel,

The total number of men in the divisions of the camp of Reuben is 151,450; they shall set out second.

In the middle of the camps, the Tent of Meeting is to travel with the camp of the Levites. They are to set out in the order they encamped, each in his own place under his standard.

On the west side, the divisions of Ephraim are to camp under their standard: The leader of the Ephraimites is Elishama son of Ammihud,

The tribe of Manasseh will be next to it. The leader of the Manassites is Gamaliel son of Pedahzur,

Next will be the tribe of Benjamin. The leader of the Benjamites is Abidan son of Gideoni,

The total number of men in the divisions of the camp of Ephraim is 108,100; they shall set out third.

On the north side, the divisions of Dan are to camp under their standard: The leader of the Danites is Ahiezer son of Ammishaddai,

The tribe of Asher will camp next to it. The leader of the Asherites is Pagiel son of Ocran,

Next will be the tribe of Naphtali. The leader of the Naphtalites is Ahira son of Enan,

The total number of men in the camp of Dan is 157,600; they shall set out last, under their standards.”

This is the account of Aaron and Moses at the time the LORD spoke with Moses on Mount Sinai.

…men from thirty to fifty years old—everyone who is qualified to serve in the work at the Tent of Meeting.

Over the table of the Presence they are to spread a blue cloth and place the plates and cups on it, along with the bowls and pitchers for the drink offering. The regular bread offering is to remain on it.

When Aaron and his sons have finished covering the holy objects and all their equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the transportation duties of the Kohathites regarding the Tent of Meeting.

In order that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go in and assign each man his task and what he is to carry.

This is the service of the Gershonite clans regarding work and transport:

All the service of the Gershonites—all their transport duties and other work—is to be done at the direction of Aaron and his sons; you are to assign to them all that they are responsible to carry.

This is the service of the Gershonite clans at the Tent of Meeting, and their duties shall be under the direction of Ithamar son of Aaron the priest.

This is the duty for all their service at the Tent of Meeting: to carry the frames of the tabernacle with its crossbars, posts, and bases,

This is the service of the Merarite clans according to all their work at the Tent of Meeting, under the direction of Ithamar son of Aaron the priest.”

“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.

“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty

But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him

…by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),

…by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),

…by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),

…then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.

…then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.

…then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.

The priest is to bring the wife forward and have her stand before the LORD.

Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.

May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’

He is to have the woman drink the bitter water that brings a curse, and it will enter her and may cause her bitter suffering.

Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.

Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.

But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.

This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,

…or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.

…or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.

…he is to abstain from wine and strong drink. He must not drink vinegar made from wine or strong drink, and he must not drink any grape juice or eat fresh grapes or raisins.

All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.

For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.

Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head.

Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head.

Throughout the time of his separation, he is holy to the LORD.

And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.

Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,

Now this is the law of the Nazirite when his time of separation is complete: He must be brought to the entrance to the Tent of Meeting,

…and he is to present an offering to the LORD of an unblemished year-old male lamb as a burnt offering, an unblemished year-old female lamb as a sin offering, and an unblemished ram as a peace offering—

The priest is to present all these before the LORD and make the sin offering and the burnt offering.

He shall also offer the ram as a peace offering to the LORD, along with the basket of unleavened bread. And the priest is to offer the accompanying grain offering and drink offering.

Then at the entrance to the Tent of Meeting, the Nazirite is to shave his consecrated head, take the hair, and put it on the fire under the peace offering.