It

4,726 times in 3,653 verses

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Occurrences

4,726 total
  1. And without faith it is impossible to please God. For anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.
  2. No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
  3. No discipline seems enjoyable at the time, but painful. Later on, however, it yields a harvest of righteousness and peace to those who have been trained by it.
  4. See to it that no one falls short of the grace of God, and that no root of bitterness springs up to cause trouble and defile many.
  5. See to it that no one is sexually immoral, or is godless like Esau, who for a single meal sold his birthright.
  6. For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”
  7. See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?
  8. Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.
  9. Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them.
  10. Consider it pure joy, my brothers, when you encounter trials of many kinds,
  11. Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
  12. Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
  13. Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death.
  14. For anyone who hears the word but does not carry it out is like a man who looks at his face in a mirror,
  15. But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?
  16. Whoever keeps the whole law but stumbles at just one point is guilty of breaking all of it.
  17. What good is it, my brothers, if someone claims to have faith, but has no deeds? Can such faith save him?
  18. So too, faith by itself, if it does not result in action, is dead.
  19. And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.
  20. In the same way, the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest ablaze.
  21. The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell.
  22. …but no man can tame the tongue. It is a restless evil, full of deadly poison.
  23. With the tongue we bless our Lord and Father, and with it we curse men, who have been made in God’s likeness.
  24. Who is wise and understanding among you? Let him show it by his good conduct, by deeds done in the humility that comes from wisdom.
  25. But if you harbor bitter jealousy and selfish ambition in your hearts, do not boast in it or deny the truth.
  26. You crave what you do not have; you kill and covet, but are unable to obtain it. You quarrel and fight. You do not have, because you do not ask.
  27. And when you do ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures.
  28. But He gives us more grace. This is why it says: “God opposes the proud, but gives grace to the humble.”
  29. Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
  30. Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
  31. As it is, you boast in your proud intentions. All such boasting is evil.
  32. Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.
  33. Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.
  34. Elijah was a man just like us. He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.
  35. It was revealed to them that they were not serving themselves, but you, when they foretold the things now announced by those who preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.
  36. …for it is written: “Be holy, because I am holy.”
  37. For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,
  38. Like newborn babies, crave pure spiritual milk, so that by it you may grow up in your salvation,
  39. For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.”
  40. For it is God’s will that by doing good you should silence the ignorance of foolish men.
  41. How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.
  42. How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.
  43. How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.
  44. He must turn from evil and do good; he must seek peace and pursue it.
  45. For it is better, if it is God’s will, to suffer for doing good than for doing evil.
  46. For it is better, if it is God’s will, to suffer for doing good than for doing evil.
  47. Because of this, they consider it strange of you not to plunge with them into the same flood of reckless indiscretion, and they heap abuse on you.
  48. For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?
  49. For it is time for judgment to begin with the family of God; and if it begins with us, what will the outcome be for those who disobey the gospel of God?
  50. And, “If it is hard for the righteous to be saved, what will become of the ungodly and the sinner?”
  51. …not lording it over those entrusted to you, but being examples to the flock.
  52. Through Silvanus, whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand firm in it.
  53. I think it is right to refresh your memory as long as I live in the tent of my body,
  54. We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
  55. The harm they will suffer is the wages of their wickedness. They consider it a pleasure to carouse in broad daylight. They are blots and blemishes, reveling in their deception as they feast with you.
  56. If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first.
  57. If indeed they have escaped the corruption of the world through the knowledge of our Lord and Savior Jesus Christ, only to be entangled and overcome by it again, their final condition is worse than it was at first.
  58. It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.
  59. It would have been better for them not to have known the way of righteousness than to have known it and then to turn away from the holy commandment passed on to them.
  60. “Where is the promise of His coming?” they will ask. “Ever since our fathers fell asleep, everything continues as it has from the beginning of creation.”
  61. And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us.
  62. And this is the life that was revealed; we have seen it and testified to it, and we proclaim to you the eternal life that was with the Father and was revealed to us.
  63. Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.
  64. Children, it is the last hour; and just as you have heard that the antichrist is coming, so now many antichrists have appeared. This is how we know it is the last hour.
  65. They went out from us, but they did not belong to us. For if they had belonged to us, they would have remained with us. But their departure made it clear that none of them belonged to us.
  66. I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.
  67. Who is the liar, if it is not the one who denies that Jesus is the Christ? This is the antichrist, who denies the Father and the Son.
  68. As for you, let what you have heard from the beginning remain in you. If it does, you will also remain in the Son and in the Father.
  69. Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
  70. This is the One who came by water and blood, Jesus Christ—not by water alone, but by water and blood. And it is the Spirit who testifies to this, because the Spirit is the truth.
  71. Beloved, although I made every effort to write to you about the salvation we share, I felt it necessary to write and urge you to contend earnestly for the faith entrusted once for all to the saints.
  72. This is the revelation of Jesus Christ, which God gave Him to show His servants what must soon come to pass. He made it known by sending His angel to His servant John,
  73. Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.
  74. Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him. And all the tribes of the earth will mourn because of Him. So shall it be! Amen.
  75. …saying, “Write on a scroll what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.”
  76. He who has an ear, let him hear what the Spirit says to the churches. To the one who overcomes, I will give the hidden manna. I will also give him a white stone inscribed with a new name, known only to the one who receives it.
  77. Remember, then, what you have received and heard. Keep it and repent. If you do not wake up, I will come like a thief, and you will not know the hour when I will come upon you.
  78. The one who overcomes I will make a pillar in the temple of My God, and he will never again leave it. Upon him I will write the name of My God, and the name of the city of My God (the new Jerusalem that comes down out of heaven from My God), and My new name.
  79. At once I was in the Spirit, and I saw a throne standing in heaven, with someone seated on it.
  80. Then I saw a scroll in the right hand of the One seated on the throne. It had writing on both sides and was sealed with seven seals.
  81. But no one in heaven or on earth or under the earth was able to open the scroll or look inside it.
  82. And I began to weep bitterly, because no one was found worthy to open the scroll or look inside it.
  83. Then another horse went forth. It was bright red, and its rider was granted permission to take away peace from the earth and to make men slay one another. And he was given a great sword.
  84. For the great day of Their wrath has come, and who is able to withstand it?”
  85. Then the angel took the censer, filled it with fire from the altar, and hurled it to the earth; and there were peals of thunder, rumblings, flashes of lightning, and an earthquake.
  86. Then the angel took the censer, filled it with fire from the altar, and hurled it to the earth; and there were peals of thunder, rumblings, flashes of lightning, and an earthquake.
  87. Then the fifth angel sounded his trumpet, and I saw a star that had fallen from heaven to earth, and it was given the key to the pit of the Abyss.
  88. The star opened the pit of the Abyss, and smoke rose out of it like the smoke of a great furnace, and the sun and the air were darkened by the smoke from the pit.
  89. In those days men will seek death and will not find it; they will long to die, but death will escape them.
  90. They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon.
  91. When the seven thunders had spoken, I was about to put it in writing. But I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.”
  92. When the seven thunders had spoken, I was about to put it in writing. But I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.”
  93. And he swore by Him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it: “There will be no more delay!
  94. And he swore by Him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it: “There will be no more delay!
  95. And he swore by Him who lives forever and ever, who created heaven and everything in it, the earth and everything in it, and the sea and everything in it: “There will be no more delay!
  96. And I went to the angel and said, “Give me the small scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as sweet as honey.”
  97. And I went to the angel and said, “Give me the small scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as sweet as honey.”
  98. And I went to the angel and said, “Give me the small scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as sweet as honey.”
  99. And I went to the angel and said, “Give me the small scroll.” “Take it and eat it,” he said. “It will make your stomach bitter, but in your mouth it will be as sweet as honey.”
  100. So I took the small scroll from the angel’s hand and ate it, and it was as sweet as honey in my mouth. But when I had eaten it, my stomach turned bitter.