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Then he brought me to the portico of the temple and measured the side pillars of the portico to be five cubits on each side. The width of the gateway was fourteen cubits and its sidewalls were three cubits on either side.

Then he measured the temple to be a hundred cubits long, and the temple courtyard and the building with its walls were also a hundred cubits long.

Next he measured the length of the building facing the temple courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits. The outer sanctuary, the inner sanctuary, and the porticoes facing the court,

There was an altar of wood three cubits high and two cubits square. Its corners, base, and sides were of wood. And the man told me, “This is the table that is before the LORD.”

…and if they are ashamed of all they have done, then make known to them the design of the temple—its arrangement and its exits and entrances—its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its complete design and all its statutes and may carry them out.

…and if they are ashamed of all they have done, then make known to them the design of the temple—its arrangement and its exits and entrances—its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its complete design and all its statutes and may carry them out.

…and if they are ashamed of all they have done, then make known to them the design of the temple—its arrangement and its exits and entrances—its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its complete design and all its statutes and may carry them out.

…and if they are ashamed of all they have done, then make known to them the design of the temple—its arrangement and its exits and entrances—its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its complete design and all its statutes and may carry them out.

…and if they are ashamed of all they have done, then make known to them the design of the temple—its arrangement and its exits and entrances—its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its complete design and all its statutes and may carry them out.

…and if they are ashamed of all they have done, then make known to them the design of the temple—its arrangement and its exits and entrances—its whole design along with all its statutes, forms, and laws. Write it down in their sight, so that they may keep its complete design and all its statutes and may carry them out.

This is the law of the temple: All its surrounding territory on top of the mountain will be most holy. Yes, this is the law of the temple.

These are the measurements of the altar in long cubits (a cubit and a handbreadth): Its gutter shall be a cubit deep and a cubit wide, with a rim of one span around its edge. And this is the height of the altar:

These are the measurements of the altar in long cubits (a cubit and a handbreadth): Its gutter shall be a cubit deep and a cubit wide, with a rim of one span around its edge. And this is the height of the altar:

The altar hearth shall be square at its four corners, twelve cubits long and twelve cubits wide.

You are to take some of its blood and put it on the four horns of the altar, on the four corners of the ledge, and all around the rim; thus you will cleanse the altar and make atonement for it.

Then he brought me into the outer court and led me around to its four corners, and I saw a separate court in each of its corners.

Then he brought me into the outer court and led me around to its four corners, and I saw a separate court in each of its corners.

The remainder of the length bordering the holy portion and running adjacent to it will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city.

The king replied to the astrologers, “My word is final: If you do not tell me the dream and its interpretation, you will be cut into pieces and your houses will be reduced to rubble.

But if you tell me the dream and its interpretation, you will receive from me gifts and rewards and great honor. So tell me the dream and its interpretation.”

But if you tell me the dream and its interpretation, you will receive from me gifts and rewards and great honor. So tell me the dream and its interpretation.”

If you do not tell me the dream, there is only one decree for you. You have conspired to speak before me false and fraudulent words, hoping the situation will change. Therefore tell me the dream, and I will know that you can give me its interpretation.”

The king responded to Daniel, whose name was Belteshazzar, “Are you able to tell me what I saw in the dream, as well as its interpretation?”

As you, O king, were watching, a great statue appeared. A great and dazzling statue stood before you, and its form was awesome.

The head of the statue was pure gold, its chest and arms were silver, its belly and thighs were bronze,

The head of the statue was pure gold, its chest and arms were silver, its belly and thighs were bronze,

…its legs were iron, and its feet were part iron and part clay.

…its legs were iron, and its feet were part iron and part clay.

As you watched, a stone was cut out, but not by human hands. It struck the statue on its feet of iron and clay, and crushed them.

This was the dream; now we will tell the king its interpretation.

And just as you saw a stone being cut out of the mountain without human hands, and it shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future. The dream is true, and its interpretation is trustworthy.”

In these visions of my mind as I was lying in bed, I saw this come to pass: There was a tree in the midst of the land, and its height was great.

The tree grew large and strong; its top reached the sky, and it was visible to the ends of the earth.

Its leaves were beautiful, its fruit was abundant, and upon it was food for all. Under it the beasts of the field found shelter, in its branches the birds of the air nested, and from it every creature was fed.

Its leaves were beautiful, its fruit was abundant, and upon it was food for all. Under it the beasts of the field found shelter, in its branches the birds of the air nested, and from it every creature was fed.

Its leaves were beautiful, its fruit was abundant, and upon it was food for all. Under it the beasts of the field found shelter, in its branches the birds of the air nested, and from it every creature was fed.

He called out in a loud voice: ‘Cut down the tree and chop off its branches; strip off its leaves and scatter its fruit. Let the beasts flee from under it, and the birds from its branches.

He called out in a loud voice: ‘Cut down the tree and chop off its branches; strip off its leaves and scatter its fruit. Let the beasts flee from under it, and the birds from its branches.

He called out in a loud voice: ‘Cut down the tree and chop off its branches; strip off its leaves and scatter its fruit. Let the beasts flee from under it, and the birds from its branches.

He called out in a loud voice: ‘Cut down the tree and chop off its branches; strip off its leaves and scatter its fruit. Let the beasts flee from under it, and the birds from its branches.

But leave the stump with its roots in the ground, with a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven and graze with the beasts on the grass of the earth.

For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies!

For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies!

And you, O king, saw a watcher, a holy one, coming down from heaven and saying: ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground, with a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven, and graze with the beasts of the field till seven times pass him by.’

As for the command to leave the stump of the tree with its roots, your kingdom will be restored to you as soon as you acknowledge that Heaven rules.

The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, “Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”

Now the wise men and enchanters were brought before me to read this inscription and interpret it for me, but they could not give its interpretation.

But I have heard about you, that you are able to give interpretations and solve difficult problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.”

The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to stand on two feet like a man and given the mind of a man.

Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’

Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’

Suddenly another beast appeared, which looked like a bear. It was raised up on one of its sides, and it had three ribs in its mouth between its teeth. So it was told, ‘Get up and gorge yourself on flesh!’

Next, as I watched, suddenly another beast appeared. It was like a leopard, and on its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule.

As I continued to watch, thrones were set in place, and the Ancient of Days took His seat. His clothing was white as snow, and the hair of His head was like pure wool. His throne was flaming with fire, and its wheels were all ablaze.

Then I kept watching because of the arrogant words the horn was speaking. As I continued to watch, the beast was slain, and its body was destroyed and thrown into the blazing fire.

I also wanted to know about the ten horns on its head and the other horn that came up, before which three of them fell—the horn whose appearance was more imposing than the others, with eyes and with a mouth that spoke words of arrogance.

Thus the goat became very great, but at the height of his power, his large horn was broken off, and four prominent horns came up in its place, pointing toward the four winds of heaven.

In the latter part of their reign, when the rebellion has reached its full measure, an insolent king, skilled in intrigue, will come to the throne.

Therefore I will take back My grain in its time and My new wine in its season; I will take away My wool and linen, which were given to cover her nakedness.

Therefore I will take back My grain in its time and My new wine in its season; I will take away My wool and linen, which were given to cover her nakedness.

The whirlwind has wrapped them in its wings, and their sacrifices will bring them shame.

For they have gone up to Assyria like a wild donkey on its own. Ephraim has hired lovers.

Israel has forgotten his Maker and built palaces; Judah has multiplied its fortified cities. But I will send fire upon their cities, and it will consume their citadels.

I found Israel like grapes in the wilderness. I saw your fathers as the firstfruits of the fig tree in its first season. But they went to Baal-peor, and consecrated themselves to Shame; so they became as detestable as the thing they loved.

The people of Samaria will fear for the calf of Beth-aven. Indeed, its people will mourn over it with its idolatrous priests—those who rejoiced in its glory—for it has been taken from them into exile.

The people of Samaria will fear for the calf of Beth-aven. Indeed, its people will mourn over it with its idolatrous priests—those who rejoiced in its glory—for it has been taken from them into exile.

The people of Samaria will fear for the calf of Beth-aven. Indeed, its people will mourn over it with its idolatrous priests—those who rejoiced in its glory—for it has been taken from them into exile.

Yes, it will be carried to Assyria as tribute to the great king. Ephraim will be seized with shame; Israel will be ashamed of its wooden idols.

For a nation has invaded My land, powerful and without number; its teeth are the teeth of a lion, and its fangs are the fangs of a lioness.

For a nation has invaded My land, powerful and without number; its teeth are the teeth of a lion, and its fangs are the fangs of a lioness.

The northern army I will drive away from you, banishing it to a barren and desolate land, its front ranks into the Eastern Sea, and its rear guard into the Western Sea. And its stench will rise; its foul odor will ascend. For He has done great things.

The northern army I will drive away from you, banishing it to a barren and desolate land, its front ranks into the Eastern Sea, and its rear guard into the Western Sea. And its stench will rise; its foul odor will ascend. For He has done great things.

The northern army I will drive away from you, banishing it to a barren and desolate land, its front ranks into the Eastern Sea, and its rear guard into the Western Sea. And its stench will rise; its foul odor will ascend. For He has done great things.

The northern army I will drive away from you, banishing it to a barren and desolate land, its front ranks into the Eastern Sea, and its rear guard into the Western Sea. And its stench will rise; its foul odor will ascend. For He has done great things.

So I will send fire upon the walls of Gaza, to consume its citadels.

So I will send fire upon the walls of Tyre to consume its citadels.”

So I will kindle a fire in the walls of Rabbah to consume its citadels amid war cries on the day of battle and a violent wind on the day of tempest.

Will not the land quake for this, and all its dwellers mourn? All of it will swell like the Nile; it will surge and then subside like the Nile in Egypt.

I will turn your feasts into mourning and all your songs into lamentation. I will cause everyone to wear sackcloth and every head to be shaved. I will make it like a time of mourning for an only son, and its outcome like a bitter day.

The Lord GOD of Hosts, He who touches the earth and it melts, and all its dwellers mourn—all the land rises like the Nile, then sinks like the river of Egypt—

“In that day I will restore the fallen tent of David. I will repair its gaps, restore its ruins, and rebuild it as in the days of old,

“In that day I will restore the fallen tent of David. I will repair its gaps, restore its ruins, and rebuild it as in the days of old,

“Get up! Go to the great city of Nineveh and preach against it, because its wickedness has come up before Me.”

Then Jonah left the city and sat down east of it, where he made himself a shelter and sat in its shade to see what would happen to the city.

Depart in shameful nakedness, O dwellers of Shaphir. The dwellers of Zaanan will not come out. Beth-ezel is in mourning; its support is taken from you.

Arise and depart, for this is not your place of rest, because its defilement brings destruction—a grievous destruction!

I will surely gather all of you, O Jacob; I will collect the remnant of Israel. I will bring them together like sheep in a pen, like a flock in the midst of its pasture—a noisy throng.

For the wealthy of the city are full of violence, and its residents speak lies; their tongues are deceitful in their mouths.

Then the earth will become desolate because of its inhabitants, as the fruit of their deeds.

The mountains quake before Him, and the hills melt away; the earth trembles at His presence—the world and all its dwellers.

He summons his nobles; they stumble as they advance. They race to its wall; the protective shield is set in place.

The lion mauled enough for its cubs and strangled prey for the lioness. It filled its dens with the kill, and its lairs with mauled prey.

The lion mauled enough for its cubs and strangled prey for the lioness. It filled its dens with the kill, and its lairs with mauled prey.

The lion mauled enough for its cubs and strangled prey for the lioness. It filled its dens with the kill, and its lairs with mauled prey.

What use is an idol, that a craftsman should carve it—or an image, a teacher of lies? For its maker trusts in his own creation; he makes idols that cannot speak.

The mountains saw You and quaked; torrents of water swept by. The deep roared with its voice and lifted its hands on high.

The mountains saw You and quaked; torrents of water swept by. The deep roared with its voice and lifted its hands on high.

The LORD will be terrifying to them when He starves all the gods of the earth. Then the nations of every shore will bow in worship to Him, each in its own place.

Therefore, on account of you the heavens have withheld their dew and the earth has withheld its crops.

‘Who is left among you who saw this house in its former glory? How does it look to you now? Does it not appear to you like nothing in comparison?’