King

Meanwhile, the servants of the king of Aram said to him, “Their gods are gods of the hills. That is why they prevailed over us. Instead, we should fight them on the plains; surely then we will prevail.

And you must raise an army like the one you have lost—horse for horse and chariot for chariot—so we can fight the Israelites on the plain, where we will surely prevail.” And the king approved their plan and acted accordingly.

Then the man of God approached the king of Israel and said, “This is what the LORD says: ‘Because the Arameans have said that the LORD is a god of the hills and not of the valleys, I will deliver all this great army into your hand. Then you will know that I am the LORD.’”

Then the servants of Ben-hadad said to him, “Look now, we have heard that the kings of the house of Israel are merciful. Let us go out to the king of Israel with sackcloth around our waists and ropes around our heads. Perhaps he will spare your life.”

So with sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please spare my life.’” And the king answered, “Is he still alive? He is my brother.”

So with sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-hadad says, ‘Please spare my life.’” And the king answered, “Is he still alive? He is my brother.”

Now the men were looking for a sign of hope, and they quickly grasped at this word and replied, “Yes, your brother Ben-hadad.” “Go and get him!” said the king. Then Ben-hadad came out, and Ahab had him come up into his chariot.

…and the prophet went and waited on the road for the king, disguising himself with a bandage over his eyes.

As the king passed by, he cried out to the king: “Your servant had marched out into the middle of the battle, when suddenly a man came over with a captive and told me, ‘Guard this man! If he goes missing for any reason, your life will be exchanged for his life, or you will weigh out a talent of silver.’

As the king passed by, he cried out to the king: “Your servant had marched out into the middle of the battle, when suddenly a man came over with a captive and told me, ‘Guard this man! If he goes missing for any reason, your life will be exchanged for his life, or you will weigh out a talent of silver.’

But while your servant was busy here and there, the man disappeared.” And the king of Israel said to him, “So shall your judgment be; you have pronounced it on yourself.”

Then the prophet quickly removed the bandage from his eyes, and the king of Israel recognized him as one of the prophets.

And the prophet said to the king, “This is what the LORD says: ‘Because you have let slip from your hand the man I had devoted to destruction, your life will be exchanged for his life, and your people for his people.’”

Sullen and angry, the king of Israel went home to Samaria.

Some time after these events, Naboth the Jezreelite owned a vineyard in Jezreel next to the palace of Ahab king of Samaria.

But seat two scoundrels opposite him and have them testify, ‘You have cursed both God and the king!’ Then take him out and stone him to death.”

And the two scoundrels came in and sat opposite Naboth, and these men testified against him before the people, saying, “Naboth has cursed both God and the king!” So they took him outside the city and stoned him to death.

“Get up and go down to meet Ahab king of Israel, who is in Samaria. See, he is in the vineyard of Naboth, where he has gone to take possession of it.

However, in the third year, Jehoshaphat king of Judah went down to visit the king of Israel,

However, in the third year, Jehoshaphat king of Judah went down to visit the king of Israel,

…who said to his servants, “Do you not know that Ramoth-gilead is ours, but we have failed to take it from the hand of the king of Aram?”

So he asked Jehoshaphat, “Will you go with me to fight against Ramoth-gilead?” Jehoshaphat answered the king of Israel, “I am as you are, my people are your people, and my horses are your horses.”

But Jehoshaphat also said to the king of Israel, “Please inquire first for the word of the LORD.”

So the king of Israel assembled the prophets, about four hundred men, and asked them, “Should I go to war against Ramoth-gilead, or should I refrain?” “Go up,” they replied, “and the Lord will deliver it into the hand of the king.”

So the king of Israel assembled the prophets, about four hundred men, and asked them, “Should I go to war against Ramoth-gilead, or should I refrain?” “Go up,” they replied, “and the Lord will deliver it into the hand of the king.”

The king of Israel answered, “There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.

The king of Israel answered, “There is still one man through whom we can inquire of the LORD, but I hate him because he never prophesies anything good for me, but only bad. He is Micaiah son of Imlah.” “The king should not say that!” Jehoshaphat replied.

So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”

Dressed in royal attire, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.

Dressed in royal attire, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them.

And all the prophets were prophesying the same, saying, “Go up to Ramoth-gilead and triumph, for the LORD will deliver it into the hand of the king.”

Then the messenger who had gone to call Micaiah instructed him, “Behold now, with one accord the words of the prophets are favorable to the king. So please let your words be like theirs, and speak favorably.”

When Micaiah arrived, the king asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we refrain?” “Go up and triumph,” Micaiah replied, “for the LORD will deliver it into the hand of the king.”

When Micaiah arrived, the king asked him, “Micaiah, should we go to war against Ramoth-gilead, or should we refrain?” “Go up and triumph,” Micaiah replied, “for the LORD will deliver it into the hand of the king.”

But the king said to him, “How many times must I make you swear not to tell me anything but the truth in the name of the LORD?”

Then the king of Israel said to Jehoshaphat, “Did I not tell you that he never prophesies good for me, but only bad?”

And the king of Israel declared, “Take Micaiah and return him to Amon the governor of the city and to Joash the king’s son,

…and tell them that this is what the king says: ‘Put this man in prison and feed him only bread and water until I return safely.’”

So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead.

So the king of Israel and Jehoshaphat king of Judah went up to Ramoth-gilead.

And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.

And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.

Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”

Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.”

When the chariot commanders saw Jehoshaphat, they said, “Surely this is the king of Israel!” So they turned to fight against him, but Jehoshaphat cried out.

And when the chariot commanders saw that he was not the king of Israel, they turned back from pursuing him.

However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!”

However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!”

The battle raged throughout that day, and the king was propped up in his chariot facing the Arameans. And the blood from his wound ran out onto the floor of the chariot, and that evening he died.

So the king died and was brought to Samaria, where they buried him.

In the fourth year of Ahab’s reign over Israel, Jehoshaphat son of Asa became king of Judah.

Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi.

Jehoshaphat also made peace with the king of Israel.

And there was no king in Edom; a deputy served as king.

And there was no king in Edom; a deputy served as king.

In the seventeenth year of Jehoshaphat’s reign over Judah, Ahaziah son of Ahab became king of Israel, and he reigned in Samaria two years.

But the angel of the LORD said to Elijah the Tishbite, “Go up to meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are on your way to inquire of Baal-zebub, the god of Ekron?’

When the messengers returned to the king, he asked them, “Why have you returned?”

They replied, “A man came up to meet us and said, ‘Go back to the king who sent you and tell him that this is what the LORD says: Is it because there is no God in Israel that you are sending these men to inquire of Baal-zebub, the god of Ekron? Therefore you will not get up from the bed on which you are lying. You will surely die.’”

The king asked them, “What sort of man came up to meet you and spoke these words to you?”

“He was a hairy man,” they answered, “with a leather belt around his waist.” “It was Elijah the Tishbite,” said the king.

Then King Ahaziah sent to Elijah a captain with his company of fifty men. So the captain went up to Elijah, who was sitting on top of a hill, and said to him, “Man of God, the king declares, ‘Come down!’”

Then King Ahaziah sent to Elijah a captain with his company of fifty men. So the captain went up to Elijah, who was sitting on top of a hill, and said to him, “Man of God, the king declares, ‘Come down!’”

So the king sent to Elijah another captain with his fifty men. And the captain said to Elijah, “Man of God, the king declares, ‘Come down at once!’”

So the king sent to Elijah another captain with his fifty men. And the captain said to Elijah, “Man of God, the king declares, ‘Come down at once!’”

So the king sent a third captain with his fifty men. And the third captain went up, fell on his knees before Elijah, and begged him, “Man of God, may my life and the lives of these fifty servants of yours please be precious in your sight.

Then the angel of the LORD said to Elijah, “Go down with him. Do not be afraid of him.” So Elijah got up and went down with him to the king.

And Elijah said to King Ahaziah, “This is what the LORD says: Is there really no God in Israel for you to inquire of His word? Is that why you have sent messengers to inquire of Baal-zebub, the god of Ekron? Therefore you will not get up from the bed on which you are lying. You will surely die.”

In the eighteenth year of Jehoshaphat’s reign over Judah, Jehoram son of Ahab became king of Israel, and he reigned in Samaria twelve years.

Now Mesha king of Moab was a sheep breeder, and he would render to the king of Israel a hundred thousand lambs and the wool of a hundred thousand rams.

Now Mesha king of Moab was a sheep breeder, and he would render to the king of Israel a hundred thousand lambs and the wool of a hundred thousand rams.

But after the death of Ahab, the king of Moab rebelled against the king of Israel.

But after the death of Ahab, the king of Moab rebelled against the king of Israel.

So at that time King Jehoram set out from Samaria and mobilized all Israel.

And he sent a message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight against Moab?” “I will go,” replied Jehoshaphat. “I am as you are, my people are your people, and my horses are your horses.”

And he sent a message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight against Moab?” “I will go,” replied Jehoshaphat. “I am as you are, my people are your people, and my horses are your horses.”

So the king of Israel, the king of Judah, and the king of Edom set out, and after they had traveled a roundabout route for seven days, they had no water for their army or for their animals.

So the king of Israel, the king of Judah, and the king of Edom set out, and after they had traveled a roundabout route for seven days, they had no water for their army or for their animals.

So the king of Israel, the king of Judah, and the king of Edom set out, and after they had traveled a roundabout route for seven days, they had no water for their army or for their animals.

“Alas,” said the king of Israel, “for the LORD has summoned these three kings to deliver them into the hand of Moab!”

But Jehoshaphat asked, “Is there no prophet of the LORD here? Let us inquire of the LORD through him.” And one of the servants of the king of Israel answered, “Elisha son of Shaphat is here. He used to pour water on the hands of Elijah.”

Jehoshaphat affirmed, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

Jehoshaphat affirmed, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

Elisha, however, said to the king of Israel, “What have we to do with each other? Go to the prophets of your father and of your mother!” “No,” replied the king of Israel, “for it is the LORD who has summoned these three kings to deliver them into the hand of Moab.”

Elisha, however, said to the king of Israel, “What have we to do with each other? Go to the prophets of your father and of your mother!” “No,” replied the king of Israel, “for it is the LORD who has summoned these three kings to deliver them into the hand of Moab.”

Then Elisha said, “As surely as the LORD of Hosts lives, before whom I stand, were it not for my regard for the presence of Jehoshaphat king of Judah, I would not look at you or acknowledge you.

When the king of Moab saw that the battle was too fierce for him, he took with him seven hundred swordsmen to break through to the king of Edom, but they could not prevail.

When the king of Moab saw that the battle was too fierce for him, he took with him seven hundred swordsmen to break through to the king of Edom, but they could not prevail.

…and Elisha said to Gehazi, “Now tell her, ‘Look, you have gone to all this trouble for us. What can we do for you? Can we speak on your behalf to the king or the commander of the army?’” “I have a home among my own people,” she replied.

Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper.

“Go now,” said the king of Aram, “and I will send you with a letter to the king of Israel.” So Naaman departed, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of clothing.

“Go now,” said the king of Aram, “and I will send you with a letter to the king of Israel.” So Naaman departed, taking with him ten talents of silver, six thousand shekels of gold, and ten sets of clothing.

And the letter that he took to the king of Israel stated: “With this letter I am sending my servant Naaman, so that you may cure him of his leprosy.”

When the king of Israel read the letter, he tore his clothes and asked, “Am I God, killing and giving life, that this man expects me to cure a leper? Surely you can see that he is seeking a quarrel with me!”

Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king: “Why have you torn your clothes? Please let the man come to me, and he will know that there is a prophet in Israel.”

Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent a message to the king: “Why have you torn your clothes? Please let the man come to me, and he will know that there is a prophet in Israel.”

Now the king of Aram was at war against Israel. After consulting with his servants, he said, “My camp will be in such and such a place.”

Then the man of God sent word to the king of Israel: “Be careful not to pass by this place, for the Arameans are going down there.”

So the king of Israel sent word to the place the man of God had pointed out. Time and again Elisha warned the king, so that he was on his guard in such places.

So the king of Israel sent word to the place the man of God had pointed out. Time and again Elisha warned the king, so that he was on his guard in such places.