No

But Paul shook the creature off into the fire and suffered no ill effects.

They examined me and wanted to release me, because there was no basis for a death sentence against me.

But when the Jews objected, I was compelled to appeal to Caesar, even though I have no charge to bring against my nation.

You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.

No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.

As it is written: “There is no one righteous, not even one.

There is no one who understands, no one who seeks God.

There is no one who understands, no one who seeks God.

All have turned away, they have together become worthless; there is no one who does good, not even one.”

“There is no fear of God before their eyes.”

Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.

And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,

Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.

…because the law brings wrath. And where there is no law, there is no transgression.

…because the law brings wrath. And where there is no law, there is no transgression.

For sin was in the world before the law was given; but sin is not taken into account when there is no law.

We know that our old self was crucified with Him so that the body of sin might be rendered powerless, that we should no longer be slaves to sin.

For we know that since Christ was raised from the dead, He cannot die again; death no longer has dominion over Him.

In that case, it is no longer I who do it, but it is sin living in me that does it.

And if I do what I do not want, it is no longer I who do it, but it is sin living in me that does it.

Therefore, there is now no condemnation for those who are in Christ Jesus.

For in this hope we were saved; but hope that is seen is no hope at all. Who hopes for what he can already see?

No, in all these things we are more than conquerors through Him who loved us.

For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.

And if it is by grace, then it is no longer by works. Otherwise, grace would no longer be grace.

Everyone must submit himself to the governing authorities, for there is no authority except that which is from God. The authorities that exist have been appointed by God.

Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.

Love does no wrong to its neighbor. Therefore love is the fulfillment of the law.

Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.

If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.

But now that there are no further opportunities for me in these regions, and since I have longed for many years to visit you,

I appeal to you, brothers, in the name of our Lord Jesus Christ, that all of you agree together, so that there may be no divisions among you and that you may be united in mind and conviction.

…so no one can say that you were baptized into my name.

…so that no one may boast in His presence.

No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began.

Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”

Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”

Rather, as it is written: “No eye has seen, no ear has heard, no heart has imagined, what God has prepared for those who love Him.”

For who among men knows the thoughts of man except his own spirit within him? So too, no one knows the thoughts of God except the Spirit of God.

For no one can lay a foundation other than the one already laid, which is Jesus Christ.

Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise.

So if you need to settle everyday matters, do you appoint as judges those of no standing in the church?

I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?

Now about virgins, I have no command from the Lord, but I give a judgment as one who by the Lord’s mercy is trustworthy.

But the man who is firmly established in his heart and under no constraint, with control over his will and resolve in his heart not to marry the virgin, he will do well.

So about eating food sacrificed to idols: We know that an idol is nothing at all in the world, and that there is no God but one.

But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.

But food does not bring us closer to God: We are no worse if we do not eat, and no better if we do.

Have we no right to food and to drink?

Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas?

Yet when I preach the gospel, I have no reason to boast, because I am obligated to preach. Woe to me if I do not preach the gospel!

No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.

No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide an escape, so that you can stand up under it.

No, but the sacrifices of pagans are offered to demons, not to God. And I do not want you to be participants with demons.

No one should seek his own good, but the good of others.

If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.

In the following instructions I have no praise to offer, because your gatherings do more harm than good.

Don’t you have your own homes in which to eat and drink? Or do you despise the church of God and humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!

Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

Therefore I inform you that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.

…whereas our presentable parts have no such need. But God has composed the body and has given greater honor to the parts that lacked it,

…so that there should be no division in the body, but that its members should have mutual concern for one another.

It is not rude, it is not self-seeking, it is not easily angered, it keeps no account of wrongs.

Love takes no pleasure in evil, but rejoices in the truth.

For he who speaks in a tongue does not speak to men, but to God. Indeed, no one understands him; he utters mysteries in the Spirit.

But if there is no interpreter, he should remain silent in the church and speak only to himself and God.

But by the grace of God I am what I am, and His grace to me was not in vain. No, I worked harder than all of them—yet not I, but the grace of God that was with me.

But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead?

If there is no resurrection of the dead, then not even Christ has been raised.

On the first day of every week, each of you should set aside a portion of his income, saving it up, so that when I come no collections will be needed.

No one, then, should treat him with contempt. Send him on his way in peace so that he can return to me, for I am expecting him along with the brothers.

When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” and also “No, no”?

When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” and also “No, no”?

But as surely as God is faithful, our message to you is not “Yes” and “No.”

For the Son of God, Jesus Christ, who was proclaimed among you by me and Silvanus and Timothy, was not “Yes” and “No,” but in Him it has always been “Yes.”

I had no peace in my spirit, because I did not find my brother Titus there. So I said goodbye to them and went on to Macedonia.

Indeed, what was once glorious has no glory now in comparison to the glory that surpasses it.

And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.

So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.

So from now on we regard no one according to the flesh. Although we once regarded Christ in this way, we do so no longer.

God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.

We put no obstacle in anyone’s way, so that no one can discredit our ministry.

We put no obstacle in anyone’s way, so that no one can discredit our ministry.

“Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.”

Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one.

Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one.

Make room for us in your hearts. We have wronged no one, we have corrupted no one, we have exploited no one.

For when we arrived in Macedonia, our bodies had no rest, but we were pressed from every direction—conflicts on the outside, fears within.

As it is written: “He who gathered much had no excess, and he who gathered little had no shortfall.”

As it is written: “He who gathered much had no excess, and he who gathered little had no shortfall.”

Now about the service to the saints, there is no need for me to write to you.

For some say, “His letters are weighty and forceful, but his physical presence is unimpressive, and his speaking is of no account.”

I consider myself in no way inferior to those “super-apostles.”

And no wonder, for Satan himself masquerades as an angel of light.

I repeat: Let no one take me for a fool. But if you do, then receive me as a fool, so that I too may boast a little.

Even if I wanted to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will credit me with more than he sees in me or hears from me,

I have become a fool, but you drove me to it. In fact, you should have commended me, since I am in no way inferior to those “super-apostles,” even though I am nothing.

I assure you before God that what I am writing to you is no lie.

But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism—those leaders added nothing to me.