No

If a wise man goes to court with a fool, there will be raving and laughing with no resolution.

Where there is no vision, the people cast off restraint; but blessed is he who keeps the Law.

I have not learned wisdom, and I have no knowledge of the Holy One.

…the locusts have no king, yet they all advance in formation;

Let him drink and forget his poverty, and remember his misery no more.

Open your mouth for those with no voice, for the cause of all the dispossessed.

When it snows, she has no fear for her household, for they are all clothed in scarlet.

There is no remembrance of those who came before, and those yet to come will not be remembered by those who follow after.

Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor.

For there is no lasting remembrance of the wise, just as with the fool, seeing that both will be forgotten in the days to come. Alas, the wise man will die just like the fool!

For the fates of both men and beasts are the same: As one dies, so dies the other—they all have the same breath. Man has no advantage over the animals, since everything is futile.

Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their oppressors, and there was no comforter.

Again I looked, and I considered all the oppression taking place under the sun. I saw the tears of the oppressed, and they had no comforter; the power lay in the hands of their oppressors, and there was no comforter.

There is a man all alone, without even a son or brother. And though there is no end to his labor, his eyes are still not content with his wealth: “For whom do I toil and bereave my soul of enjoyment?” This too is futile—a miserable task.

Better is a poor but wise youth than an old but foolish king who no longer knows how to take a warning.

There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind.

When you make a vow to God, do not delay in fulfilling it, because He takes no pleasure in fools. Fulfill your vow.

The sleep of the worker is sweet, whether he eats little or much, but the abundance of the rich man permits him no sleep.

A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper burial, I say that a stillborn child is better off than he.

Surely there is no righteous man on earth who does good and never sins.

Whoever keeps his command will come to no harm, and a wise heart knows the right time and procedure.

Since no one knows what will happen, who can tell him what is to come?

As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.

As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.

As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.

For the living know that they will die, but the dead know nothing. They have no further reward, because the memory of them is forgotten.

Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.

For surely no man knows his time: Like fish caught in a cruel net or birds trapped in a snare, so men are ensnared in an evil time that suddenly falls upon them.

Now a poor wise man was found in the city, and he saved the city by his wisdom. Yet no one remembered that poor man.

If the snake bites before it is charmed, there is no profit for the charmer.

Yet the fool multiplies words. No one knows what is coming, and who can tell him what will come after him?

Remember your Creator in the days of your youth, before the days of adversity come and the years approach of which you will say, “I find no pleasure in them,”

And by these, my son, be further warned: There is no end to the making of many books, and much study wearies the body.

The fragrance of your perfume is pleasing; your name is like perfume poured out. No wonder the maidens adore you.

You are altogether beautiful, my darling; in you there is no flaw.

O that you were to me like a brother who nursed at my mother’s breasts! If I found you outdoors, I would kiss you, and no one would despise me.

From the sole of your foot to the top of your head, there is no soundness—only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil.

“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.

Bring your worthless offerings no more; your incense is detestable to Me. New Moons, Sabbaths, and convocations—I cannot endure iniquity in a solemn assembly.

The strong man will become tinder and his work will be a spark; both will burn together, with no one to quench the flames.

Then He will judge between the nations and arbitrate for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will no longer take up the sword against nation, nor train anymore for war.

Their land is full of silver and gold, with no limit to their treasures; their land is full of horses, with no limit to their chariots.

Their land is full of silver and gold, with no limit to their treasures; their land is full of horses, with no limit to their chariots.

Put no more trust in man, who has only the breath in his nostrils. Of what account is he?

On that day he will cry aloud: “I am not a healer. I have no food or clothing in my house. Do not make me leader of the people!”

Woe to you who add house to house and join field to field until no place is left and you live alone in the land.

None of them grows weary or stumbles; no one slumbers or sleeps. No belt is loose and no sandal strap is broken.

None of them grows weary or stumbles; no one slumbers or sleeps. No belt is loose and no sandal strap is broken.

None of them grows weary or stumbles; no one slumbers or sleeps. No belt is loose and no sandal strap is broken.

Their roaring is like that of a lion; they roar like young lions. They growl and seize their prey; they carry it away, and no one can rescue it.

For fear of the briers and thorns, you will no longer traverse the hills once tilled by the hoe; they will become places for oxen to graze and sheep to trample.

To the law and to the testimony! If they do not speak according to this word, they have no light of dawn.

Nevertheless, there will be no more gloom for those in distress. In the past He humbled the land of Zebulun and the land of Naphtali, but in the future He will honor the Way of the Sea, beyond the Jordan, Galilee of the nations:

Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.

Therefore the Lord takes no pleasure in their young men; He has no compassion on their fatherless and widows. For every one of them is godless and wicked, and every mouth speaks folly. Despite all this, His anger is not turned away; His hand is still upraised.

Therefore the Lord takes no pleasure in their young men; He has no compassion on their fatherless and widows. For every one of them is godless and wicked, and every mouth speaks folly. Despite all this, His anger is not turned away; His hand is still upraised.

By the wrath of the LORD of Hosts the land is scorched, and the people are fuel for the fire. No man even spares his brother.

My hand reached as into a nest to seize the wealth of the nations. Like one gathering abandoned eggs, I gathered all the earth. No wing fluttered, no beak opened or chirped.’”

My hand reached as into a nest to seize the wealth of the nations. Like one gathering abandoned eggs, I gathered all the earth. No wing fluttered, no beak opened or chirped.’”

On that day the remnant of Israel and the survivors of the house of Jacob will no longer depend on him who struck them, but they will truly rely on the LORD, the Holy One of Israel.

Then the jealousy of Ephraim will depart, and the adversaries of Judah will be cut off. Ephraim will no longer envy Judah, nor will Judah harass Ephraim.

Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold.

Behold, I will stir up against them the Medes, who have no regard for silver and no desire for gold.

Their bows will dash young men to pieces; they will have no mercy on the fruit of the womb; they will not look with pity on the children.

She will never be inhabited or settled from generation to generation; no nomad will pitch his tent there, no shepherd will rest his flock there.

She will never be inhabited or settled from generation to generation; no nomad will pitch his tent there, no shepherd will rest his flock there.

Even the cypresses and cedars of Lebanon exult over you: “Since you have been laid low, no woodcutter comes against us.”

Wail, O gate! Cry out, O city! Melt away, all you Philistines! For a cloud of smoke comes from the north, and there are no stragglers in its ranks.

The waters of Nimrim are dried up, and the grass is withered; the vegetation is gone, and the greenery is no more.

Joy and gladness are removed from the orchard; no one sings or shouts in the vineyards. No one tramples the grapes in the winepresses; I have put an end to the cheering.

Joy and gladness are removed from the orchard; no one sings or shouts in the vineyards. No one tramples the grapes in the winepresses; I have put an end to the cheering.

When Moab appears on the high place, when he wearies himself and enters his sanctuary to pray, it will do him no good.

This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a heap of ruins.

The cities of Aroer are forsaken; they will be left to the flocks, which will lie down with no one to fear.

In the evening, there is sudden terror! Before morning, they are no more! This is the portion of those who loot us and the lot of those who plunder us.

The bulrushes by the Nile, by the mouth of the river, and all the fields sown along the Nile, will wither, blow away, and be no more.

I will place on his shoulder the key to the house of David. What he opens no one can shut, and what he shuts no one can open.

I will place on his shoulder the key to the house of David. What he opens no one can shut, and what he shuts no one can open.

Cultivate your land like the Nile, O Daughter of Tarshish; there is no longer a harbor.

He said, “You shall rejoice no more, O oppressed Virgin Daughter of Sidon. Get up and cross over to Cyprus—even there you will find no rest.”

He said, “You shall rejoice no more, O oppressed Virgin Daughter of Sidon. Get up and cross over to Cyprus—even there you will find no rest.”

Look at the land of the Chaldeans—a people now of no account. The Assyrians destined it for the desert creatures; they set up their siege towers and stripped its palaces. They brought it to ruin.

They no longer sing and drink wine; strong drink is bitter to those who consume it.

Indeed, You have made the city a heap of rubble, the fortified town a ruin. The fortress of strangers is a city no more; it will never be rebuilt.

We were with child; we writhed in pain; but we gave birth to wind. We have given no salvation to the earth, nor brought any life into the world.

For behold, the LORD is coming out of His dwelling to punish the inhabitants of the earth for their iniquity. The earth will reveal her bloodshed and will no longer conceal her slain.

I, the LORD, am its keeper; I water it continually. I guard it night and day so no one can disturb it;

Therefore Jacob’s guilt will be atoned for, and the full fruit of the removal of his sin will be this: When he makes all the altar stones like crushed bits of chalk, no Asherah poles or incense altars will remain standing.

When its limbs are dry, they are broken off. Women come and use them for kindling; for this is a people without understanding. Therefore their Maker has no compassion on them, and their Creator shows them no favor.

When its limbs are dry, they are broken off. Women come and use them for kindling; for this is a people without understanding. Therefore their Maker has no compassion on them, and their Creator shows them no favor.

You have turned things upside down, as if the potter were regarded as clay. Shall what is formed say to him who formed it, “He did not make me”? Can the pottery say of the potter, “He has no understanding”?

Therefore the LORD who redeemed Abraham says of the house of Jacob: “No longer will Jacob be ashamed and no more will his face grow pale.

Therefore the LORD who redeemed Abraham says of the house of Jacob: “No longer will Jacob be ashamed and no more will his face grow pale.

This is the burden against the beasts of the Negev: Through a land of hardship and distress, of lioness and lion, of viper and flying serpent, they carry their wealth on the backs of donkeys and their treasures on the humps of camels, to a people of no profit to them.

It will break in pieces like a potter’s jar, shattered so that no fragment can be found. Not a shard will be found in the dust large enough to scoop the coals from a hearth or to skim the water from a cistern.”

“No,” you say, “we will flee on horses.” Therefore you will flee! “We will ride swift horses,” but your pursuers will be faster.

O people in Zion who dwell in Jerusalem, you will weep no more. He will surely be gracious when you cry for help; when He hears, He will answer you.

The Lord will give you the bread of adversity and the water of affliction, but your Teacher will no longer hide Himself—with your own eyes you will see Him.

Then the eyes of those who see will no longer be closed, and the ears of those who hear will listen.

No longer will a fool be called noble, nor a scoundrel be respected.