Not

5,895 times in 4,993 verses

Want to see the Hebrew or Greek word used in the original? Search the lexicon.

Occurrences

5,895 total
  1. From now on there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day—and not only to me, but to all who crave His appearing.
  2. At my first defense, no one stood with me, but everyone deserted me. May it not be charged against them.
  3. An elder must be blameless, the husband of but one wife, having children who are believers and who are not open to accusation of indiscretion or insubordination.
  4. As God’s steward, an overseer must be above reproach—not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
  5. As God’s steward, an overseer must be above reproach—not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
  6. As God’s steward, an overseer must be above reproach—not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
  7. As God’s steward, an overseer must be above reproach—not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
  8. As God’s steward, an overseer must be above reproach—not self-willed, not quick-tempered, not given to drunkenness, not violent, not greedy for money.
  9. …who must be silenced. For the sake of dishonorable gain, they undermine entire households and teach things they should not.
  10. Older women, likewise, are to be reverent in their behavior, not slanderers or addicted to much wine, but teachers of good.
  11. …to be self-controlled, pure, managers of their households, kind, and submissive to their own husbands, so that the word of God will not be discredited.
  12. Slaves are to submit to their own masters in everything, to be well-pleasing, not argumentative,
  13. …not stealing from them, but showing all good faith, so that in every respect they will adorn the teaching about God our Savior.
  14. He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.
  15. And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.
  16. But I did not want to do anything without your consent, so that your goodness will not be out of compulsion, but by your own free will.
  17. But I did not want to do anything without your consent, so that your goodness will not be out of compulsion, but by your own free will.
  18. I, Paul, write this with my own hand. I will repay it—not to mention that you owe me your very self.
  19. Are not the angels ministering spirits sent to serve those who will inherit salvation?
  20. We must pay closer attention, therefore, to what we have heard, so that we do not drift away.
  21. For it is not to angels that He has subjected the world to come, about which we are speaking.
  22. …and placed everything under his feet.” When God subjected all things to him, He left nothing outside of his control. Yet at present we do not see everything subject to him.
  23. For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.
  24. For surely it is not the angels He helps, but the descendants of Abraham.
  25. …do not harden your hearts, as you did in the rebellion, in the day of testing in the wilderness,
  26. Therefore I was angry with that generation, and I said, ‘Their hearts are always going astray, and they have not known My ways.’
  27. As it has been said: “Today, if you hear His voice, do not harden your hearts, as you did in the rebellion.”
  28. For who were the ones who heard and rebelled? Were they not all those Moses led out of Egypt?
  29. And with whom was God angry for forty years? Was it not with those who sinned, whose bodies fell in the wilderness?
  30. And to whom did He swear that they would never enter His rest? Was it not to those who disobeyed?
  31. For we also received the good news just as they did; but the message they heard was of no value to them, since they did not share the faith of those who comprehended it.
  32. Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
  33. God again designated a certain day as “Today,” when a long time later He spoke through David as was just stated: “Today, if you hear His voice, do not harden your hearts.”
  34. For if Joshua had given them rest, God would not have spoken later about another day.
  35. For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.
  36. So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
  37. Although by this time you ought to be teachers, you need someone to reteach you the basic principles of God’s word. You need milk, not solid food!
  38. Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
  39. For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
  40. For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
  41. Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.
  42. But Melchizedek, who did not trace his descent from Levi, collected a tenth from Abraham and blessed him who had the promises.
  43. Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of Melchizedek and not in the order of Aaron?
  44. …one who has become a priest not by a law of succession, but by the power of an indestructible life.
  45. …but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”
  46. Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.
  47. …and who ministers in the sanctuary and true tabernacle set up by the Lord, not by man.
  48. Now if He were on earth, He would not be a priest, since there are already priests who offer gifts according to the law.
  49. It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord.
  50. It will not be like the covenant I made with their fathers when I took them by the hand to lead them out of the land of Egypt, because they did not abide by My covenant, and I disregarded them, declares the Lord.
  51. By this arrangement the Holy Spirit was showing that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing.
  52. But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
  53. But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
  54. He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.
  55. …because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
  56. That is why even the first covenant was not put into effect without blood.
  57. For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.
  58. Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.
  59. …so also Christ was offered once to bear the sins of many; and He will appear a second time, not to bear sin, but to bring salvation to those who eagerly await Him.
  60. For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship.
  61. If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins.
  62. Therefore, when Christ came into the world, He said: “Sacrifice and offering You did not desire, but a body You prepared for Me.
  63. In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
  64. Let us not neglect meeting together, as some have made a habit, but let us encourage one another, and all the more as you see the Day approaching.
  65. So do not throw away your confidence; it holds a great reward.
  66. For, “In just a little while, He who is coming will come and will not delay.
  67. But we are not of those who shrink back and are destroyed, but of those who have faith and preserve their souls.
  68. Now faith is the assurance of what we hope for and the certainty of what we do not see.
  69. By faith we understand that the universe was formed at God’s command, so that what is seen was not made out of what was visible.
  70. By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.
  71. By faith Enoch was taken up so that he did not see death: “He could not be found, because God had taken him away.” For before he was taken, he was commended as one who pleased God.
  72. By faith Noah, when warned about things not yet seen, in godly fear built an ark to save his family. By faith he condemned the world and became heir of the righteousness that comes by faith.
  73. Instead, they were longing for a better country, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.
  74. By faith Moses left Egypt, not fearing the king’s anger; he persevered because he saw Him who is invisible.
  75. By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch Israel’s own firstborn.
  76. By faith the prostitute Rahab, because she welcomed the spies in peace, did not perish with those who were disobedient.
  77. And what more shall I say? Time will not allow me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,
  78. The world was not worthy of them. They wandered in deserts and mountains, and hid in caves and holes in the ground.
  79. These were all commended for their faith, yet they did not receive what was promised.
  80. Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart.
  81. In your struggle against sin, you have not yet resisted to the point of shedding your blood.
  82. And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.
  83. And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.
  84. Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father?
  85. If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.
  86. If you do not experience discipline like everyone else, then you are illegitimate children and not true sons.
  87. Furthermore, we have all had earthly fathers who disciplined us, and we respected them. Should we not much more submit to the Father of our spirits and live?
  88. Make straight paths for your feet, so that the lame may not be disabled, but rather healed.
  89. For you have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom, and storm;
  90. For they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned.”
  91. See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?
  92. See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if we reject Him who warns us from heaven?
  93. At that time His voice shook the earth, but now He has promised, “Once more I will shake not only the earth, but heaven as well.”
  94. Do not neglect to show hospitality to strangers, for by so doing some people have entertained angels without knowing it.
  95. So we say with confidence: “The Lord is my helper; I will not be afraid. What can man do to me?”
  96. Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them.
  97. Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them.
  98. For here we do not have a permanent city, but we are looking for the city that is to come.
  99. And do not neglect to do good and to share with others, for with such sacrifices God is pleased.
  100. Obey your leaders and submit to them, for they watch over your souls as those who must give an account. To this end, allow them to lead with joy and not with grief, for that would be of no advantage to you.