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…then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth.

…then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth.

…then go down from Shepham to Riblah on the east side of Ain and continue along the slopes east of the Sea of Chinnereth.

For the tribes of the Reubenites and Gadites, along with the half-tribe of Manasseh, have already received their inheritance.

For the tribes of the Reubenites and Gadites, along with the half-tribe of Manasseh, have already received their inheritance.

“These are the names of the men who are to assign the land as an inheritance for you: Eleazar the priest and Joshua son of Nun.

“These are the names of the men who are to assign the land as an inheritance for you: Eleazar the priest and Joshua son of Nun.

These are their names: Caleb son of Jephunneh from the tribe of Judah;

These are their names: Caleb son of Jephunneh from the tribe of Judah;

Shemuel son of Ammihud from the tribe of Simeon;

Shemuel son of Ammihud from the tribe of Simeon;

Elidad son of Chislon from the tribe of Benjamin;

Elidad son of Chislon from the tribe of Benjamin;

Bukki son of Jogli, a leader from the tribe of Dan;

Bukki son of Jogli, a leader from the tribe of Dan;

Hanniel son of Ephod, a leader from the tribe of Manasseh son of Joseph;

Hanniel son of Ephod, a leader from the tribe of Manasseh son of Joseph;

Hanniel son of Ephod, a leader from the tribe of Manasseh son of Joseph;

Kemuel son of Shiphtan, a leader from the tribe of Ephraim;

Kemuel son of Shiphtan, a leader from the tribe of Ephraim;

Eli-zaphan son of Parnach, a leader from the tribe of Zebulun;

Eli-zaphan son of Parnach, a leader from the tribe of Zebulun;

Paltiel son of Azzan, a leader from the tribe of Issachar;

Paltiel son of Azzan, a leader from the tribe of Issachar;

Ahihud son of Shelomi, a leader from the tribe of Asher;

Ahihud son of Shelomi, a leader from the tribe of Asher;

…and Pedahel son of Ammihud, a leader from the tribe of Naphtali.”

…and Pedahel son of Ammihud, a leader from the tribe of Naphtali.”

These are the ones whom the LORD commanded to apportion the inheritance to the Israelites in the land of Canaan.

Again the LORD spoke to Moses on the plains of Moab by the Jordan across from Jericho:

Six of the cities you give the Levites are to be appointed as cities of refuge, to which a manslayer may flee. In addition to these, give the Levites forty-two other cities.

Six of the cities you give the Levites are to be appointed as cities of refuge, to which a manslayer may flee. In addition to these, give the Levites forty-two other cities.

The total number of cities you give the Levites will be forty-eight, with their corresponding pasturelands.

The cities that you apportion from the territory of the Israelites should be given to the Levites in proportion to the inheritance of each tribe: more from a larger tribe and less from a smaller one.”

The cities that you apportion from the territory of the Israelites should be given to the Levites in proportion to the inheritance of each tribe: more from a larger tribe and less from a smaller one.”

“Speak to the Israelites and tell them: When you cross the Jordan into the land of Canaan,

…designate cities to serve as your cities of refuge, so that a person who kills someone unintentionally may flee there.

The cities you select will be your six cities of refuge.

Select three cities across the Jordan and three in the land of Canaan as cities of refuge.

Select three cities across the Jordan and three in the land of Canaan as cities of refuge.

Or if anyone has in his hand a stone of deadly size, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.

If anyone has in his hand a deadly object of wood, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.

The avenger of blood is to put the murderer to death; when he finds him, he is to kill him.

…or if in hostility he strikes him with his hand and he dies, the one who struck him must surely be put to death; he is a murderer. When the avenger of blood finds the murderer, he is to kill him.

…then the congregation must judge between the slayer and the avenger of blood according to these ordinances.

The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the holy oil.

The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the holy oil.

The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the holy oil.

The assembly is to protect the manslayer from the hand of the avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was anointed with the holy oil.

But if the manslayer ever goes outside the limits of the city of refuge to which he fled

But if the manslayer ever goes outside the limits of the city of refuge to which he fled

…and the avenger of blood finds him outside of his city of refuge and kills him, then the avenger will not be guilty of bloodshed,

…and the avenger of blood finds him outside of his city of refuge and kills him, then the avenger will not be guilty of bloodshed,

…and the avenger of blood finds him outside of his city of refuge and kills him, then the avenger will not be guilty of bloodshed,

…and the avenger of blood finds him outside of his city of refuge and kills him, then the avenger will not be guilty of bloodshed,

…because the manslayer must remain in his city of refuge until the death of the high priest. Only after the death of the high priest may he return to the land he owns.

…because the manslayer must remain in his city of refuge until the death of the high priest. Only after the death of the high priest may he return to the land he owns.

…because the manslayer must remain in his city of refuge until the death of the high priest. Only after the death of the high priest may he return to the land he owns.

If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a lone witness.

If anyone kills a person, the murderer is to be put to death on the testimony of the witnesses. But no one is to be put to death based on the testimony of a lone witness.

You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death.

Nor should you accept a ransom for the person who flees to a city of refuge and allow him to return and live on his own land before the death of the high priest.

Nor should you accept a ransom for the person who flees to a city of refuge and allow him to return and live on his own land before the death of the high priest.

Do not pollute the land where you live, for bloodshed pollutes the land, and no atonement can be made for the land on which the blood is shed, except by the blood of the one who shed it.

Now the family heads of the clan of Gilead son of Machir son of Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the Israelite families and addressed them,

Now the family heads of the clan of Gilead son of Machir son of Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the Israelite families and addressed them,

Now the family heads of the clan of Gilead son of Machir son of Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the Israelite families and addressed them,

Now the family heads of the clan of Gilead son of Machir son of Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the Israelite families and addressed them,

Now the family heads of the clan of Gilead son of Machir son of Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the Israelite families and addressed them,

Now the family heads of the clan of Gilead son of Machir son of Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the Israelite families and addressed them,

Now the family heads of the clan of Gilead son of Machir son of Manasseh, one of the clans of Joseph, approached Moses and the leaders who were the heads of the Israelite families and addressed them,

…saying, “When the LORD commanded my lord to give the land as an inheritance to the Israelites by lot, He also commanded him to give the inheritance of our brother Zelophehad to his daughters.

But if they marry any of the men from the other tribes of Israel, their inheritance will be withdrawn from the portion of our fathers and added to the tribe into which they marry. So our allotted inheritance would be taken away.

But if they marry any of the men from the other tribes of Israel, their inheritance will be withdrawn from the portion of our fathers and added to the tribe into which they marry. So our allotted inheritance would be taken away.

But if they marry any of the men from the other tribes of Israel, their inheritance will be withdrawn from the portion of our fathers and added to the tribe into which they marry. So our allotted inheritance would be taken away.

And when the Jubilee for the Israelites comes, their inheritance will be added to the tribe into which they marry and taken away from the tribe of our fathers.”

So at the word of the LORD, Moses commanded the Israelites: “The tribe of the sons of Joseph speaks correctly.

So at the word of the LORD, Moses commanded the Israelites: “The tribe of the sons of Joseph speaks correctly.

So at the word of the LORD, Moses commanded the Israelites: “The tribe of the sons of Joseph speaks correctly.

This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry anyone they please, provided they marry within a clan of the tribe of their father.

This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry anyone they please, provided they marry within a clan of the tribe of their father.

This is what the LORD has commanded concerning the daughters of Zelophehad: They may marry anyone they please, provided they marry within a clan of the tribe of their father.

No inheritance in Israel may be transferred from tribe to tribe, because each of the Israelites is to retain the inheritance of the tribe of his fathers.

No inheritance in Israel may be transferred from tribe to tribe, because each of the Israelites is to retain the inheritance of the tribe of his fathers.

No inheritance in Israel may be transferred from tribe to tribe, because each of the Israelites is to retain the inheritance of the tribe of his fathers.

Every daughter who possesses an inheritance from any Israelite tribe must marry within a clan of the tribe of her father, so that every Israelite will possess the inheritance of his fathers.

Every daughter who possesses an inheritance from any Israelite tribe must marry within a clan of the tribe of her father, so that every Israelite will possess the inheritance of his fathers.

Every daughter who possesses an inheritance from any Israelite tribe must marry within a clan of the tribe of her father, so that every Israelite will possess the inheritance of his fathers.

No inheritance may be transferred from one tribe to another, for each tribe of Israel must retain its inheritance.”

So the daughters of Zelophehad did as the LORD had commanded Moses.

Mahlah, Tirzah, Hoglah, Milcah, and Noah, the daughters of Zelophehad, were married to cousins on their father’s side.

They married within the clans of the descendants of Manasseh son of Joseph, and their inheritance remained within the tribe of their father’s clan.

They married within the clans of the descendants of Manasseh son of Joseph, and their inheritance remained within the tribe of their father’s clan.

They married within the clans of the descendants of Manasseh son of Joseph, and their inheritance remained within the tribe of their father’s clan.

They married within the clans of the descendants of Manasseh son of Joseph, and their inheritance remained within the tribe of their father’s clan.

These are the commandments and ordinances that the LORD gave the Israelites through Moses on the plains of Moab by the Jordan across from Jericho.

These are the words that Moses spoke to all Israel in the wilderness east of the Jordan—in the Arabah opposite Suph—between Paran and Tophel, Laban, Hazeroth, and Dizahab.

It is an eleven-day journey from Horeb to Kadesh-barnea by way of Mount Seir.

In the fortieth year, on the first day of the eleventh month, Moses proclaimed to the Israelites all that the LORD had commanded him concerning them.

This was after he had defeated Sihon king of the Amorites, who lived in Heshbon, and then at Edrei had defeated Og king of Bashan, who lived in Ashtaroth.