Of

27,032 times in 16,138 verses

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Occurrences

27,032 total
  1. You are to give them the firstfruits of your grain, new wine, and oil, and the first wool sheared from your flock.
  2. For the LORD your God has chosen Levi and his sons out of all your tribes to stand and minister in His name for all time.
  3. Now if a Levite moves from any town of residence throughout Israel and comes in all earnestness to the place the LORD will choose,
  4. …then he shall serve in the name of the LORD his God like all his fellow Levites who stand there before the LORD.
  5. They shall eat equal portions, even though he has received money from the sale of his father’s estate.
  6. When you enter the land that the LORD your God is giving you, do not imitate the detestable ways of the nations there.
  7. …casts spells, consults a medium or spiritist, or inquires of the dead.
  8. For whoever does these things is detestable to the LORD. And because of these detestable things, the LORD your God is driving out the nations before you.
  9. This is what you asked of the LORD your God at Horeb on the day of the assembly, when you said, “Let us not hear the voice of the LORD our God or see this great fire anymore, so that we will not die!”
  10. This is what you asked of the LORD your God at Horeb on the day of the assembly, when you said, “Let us not hear the voice of the LORD our God or see this great fire anymore, so that we will not die!”
  11. This is what you asked of the LORD your God at Horeb on the day of the assembly, when you said, “Let us not hear the voice of the LORD our God or see this great fire anymore, so that we will not die!”
  12. But if any prophet dares to speak a message in My name that I have not commanded him to speak, or to speak in the name of other gods, that prophet must be put to death.”
  13. When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken presumptuously. Do not be afraid of him.
  14. When a prophet speaks in the name of the LORD and the message does not come to pass or come true, that is a message the LORD has not spoken. The prophet has spoken presumptuously. Do not be afraid of him.
  15. Now this is the situation regarding the manslayer who flees to one of these cities to save his life, having killed his neighbor accidentally, without intending to harm him:
  16. If he goes into the forest with his neighbor to cut timber and swings his axe to chop down a tree, but the blade flies off the handle and strikes and kills his neighbor, he may flee to one of these cities to save his life.
  17. Otherwise, the avenger of blood might pursue the manslayer in a rage, overtake him if the distance is great, and strike him dead though he did not deserve to die, since he did not intend any harm.
  18. Thus innocent blood will not be shed in the land that the LORD your God is giving you as an inheritance, so that you will not be guilty of bloodshed.
  19. If, however, a man hates his neighbor and lies in wait, attacks him and kills him, and then flees to one of these cities,
  20. …the elders of his city must send for him, bring him back, and hand him over to the avenger of blood to die.
  21. …the elders of his city must send for him, bring him back, and hand him over to the avenger of blood to die.
  22. You must show him no pity. You are to purge from Israel the guilt of shedding innocent blood, that it may go well with you.
  23. A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or three witnesses.
  24. A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or three witnesses.
  25. If a false witness testifies against someone, accusing him of a crime,
  26. …both parties to the dispute must stand in the presence of the LORD, before the priests and judges who are in office at that time.
  27. Then the rest of the people will hear and be afraid, and they will never again do anything so evil among you.
  28. When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out of the land of Egypt, is with you.
  29. When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out of the land of Egypt, is with you.
  30. When you go out to war against your enemies and see horses, chariots, and an army larger than yours, do not be afraid of them; for the LORD your God, who brought you out of the land of Egypt, is with you.
  31. …saying to them, “Hear, O Israel, today you are going into battle with your enemies. Do not be fainthearted or afraid; do not be alarmed or terrified because of them.
  32. Then the officers shall speak further to the army, saying, “Is any man afraid or fainthearted? Let him return home, so that the hearts of his brothers will not melt like his own.”
  33. When you approach a city to fight against it, you are to make an offer of peace.
  34. If they accept your offer of peace and open their gates, all the people there will become forced laborers to serve you.
  35. But the women, children, livestock, and whatever else is in the city—all its spoil—you may take as plunder, and you shall use the spoil of your enemies that the LORD your God gives you.
  36. However, in the cities of the nations that the LORD your God is giving you as an inheritance, you must not leave alive anything that breathes.
  37. When you lay siege to a city for an extended time while fighting against it to capture it, you must not destroy its trees by putting an axe to them, because you can eat their fruit. You must not cut them down. Are the trees of the field human, that you should besiege them?
  38. Then the elders of the city nearest the victim shall take a heifer that has never been yoked or used for work,
  39. And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every dispute and case of assault.
  40. And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and pronounce blessings in His name and to give a ruling in every dispute and case of assault.
  41. Then all the elders of the city nearest the victim shall wash their hands by the stream over the heifer whose neck has been broken,
  42. Accept this atonement, O LORD, for Your people Israel whom You have redeemed, and do not hold the shedding of innocent blood against them.” And the bloodshed will be atoned for.
  43. So you shall purge from among you the guilt of shedding innocent blood, since you have done what is right in the eyes of the LORD.
  44. So you shall purge from among you the guilt of shedding innocent blood, since you have done what is right in the eyes of the LORD.
  45. …and put aside the clothing of her captivity. After she has lived in your house a full month and mourned her father and mother, you may have relations with her and be her husband, and she shall be your wife.
  46. …when that man assigns his inheritance to his sons he must not appoint the son of the beloved wife as the firstborn over the son of the unloved wife.
  47. …when that man assigns his inheritance to his sons he must not appoint the son of the beloved wife as the firstborn over the son of the unloved wife.
  48. Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the firstborn belongs to him.
  49. Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the firstborn belongs to him.
  50. Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the firstborn belongs to him.
  51. Instead, he must acknowledge the firstborn, the son of his unloved wife, by giving him a double portion of all that he has. For that son is the firstfruits of his father’s strength; the right of the firstborn belongs to him.
  52. …his father and mother are to lay hold of him and bring him to the elders of his city, to the gate of his hometown,
  53. …his father and mother are to lay hold of him and bring him to the elders of his city, to the gate of his hometown,
  54. …his father and mother are to lay hold of him and bring him to the elders of his city, to the gate of his hometown,
  55. …and say to the elders, “This son of ours is stubborn and rebellious; he does not obey us. He is a glutton and a drunkard.”
  56. Then all the men of his city will stone him to death. So you must purge the evil from among you, and all Israel will hear and be afraid.
  57. If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree,
  58. Do not plant your vineyard with two types of seed; if you do, the entire harvest will be defiled—both the crop you plant and the fruit of your vineyard.
  59. Do not plant your vineyard with two types of seed; if you do, the entire harvest will be defiled—both the crop you plant and the fruit of your vineyard.
  60. Do not wear clothes of wool and linen woven together.
  61. You are to make tassels on the four corners of the cloak you wear.
  62. …and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
  63. Then the young woman’s father and mother shall bring the proof of her virginity to the city elders at the gate
  64. And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her virginity.” And they shall spread out the cloth before the city elders.
  65. And now he has accused her of shameful conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her virginity.” And they shall spread out the cloth before the city elders.
  66. Then the elders of that city shall take the man and punish him.
  67. They are also to fine him a hundred shekels of silver and give them to the young woman’s father, because this man has given a virgin of Israel a bad name. And she shall remain his wife; he must not divorce her as long as he lives.
  68. They are also to fine him a hundred shekels of silver and give them to the young woman’s father, because this man has given a virgin of Israel a bad name. And she shall remain his wife; he must not divorce her as long as he lives.
  69. If, however, this accusation is true, and no proof of the young woman’s virginity can be found,
  70. …she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. So you must purge the evil from among you.
  71. …she shall be brought to the door of her father’s house, and there the men of her city will stone her to death. For she has committed an outrage in Israel by being promiscuous in her father’s house. So you must purge the evil from among you.
  72. …you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you.
  73. …you must take both of them out to the gate of that city and stone them to death—the young woman because she did not cry out in the city, and the man because he has violated his neighbor’s wife. So you must purge the evil from among you.
  74. Do nothing to the young woman, because she has committed no sin worthy of death. This case is just like one in which a man attacks his neighbor and murders him.
  75. …then the man who lay with her must pay the young woman’s father fifty shekels of silver, and she must become his wife because he has violated her. He must not divorce her as long as he lives.
  76. No man with crushed or severed genitals may enter the assembly of the LORD.
  77. No one of illegitimate birth may enter the assembly of the LORD, nor may any of his descendants, even to the tenth generation.
  78. No one of illegitimate birth may enter the assembly of the LORD, nor may any of his descendants, even to the tenth generation.
  79. No one of illegitimate birth may enter the assembly of the LORD, nor may any of his descendants, even to the tenth generation.
  80. No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, even to the tenth generation.
  81. No Ammonite or Moabite or any of their descendants may enter the assembly of the LORD, even to the tenth generation.
  82. For they did not meet you with food and water on your way out of Egypt, and they hired Balaam son of Beor from Pethor in Aram-naharaim to curse you.
  83. For they did not meet you with food and water on your way out of Egypt, and they hired Balaam son of Beor from Pethor in Aram-naharaim to curse you.
  84. The third generation of children born to them may enter the assembly of the LORD.
  85. The third generation of children born to them may enter the assembly of the LORD.
  86. If any man among you becomes unclean because of a nocturnal emission, he must leave the camp and stay outside.
  87. Let him live among you wherever he chooses, in the town of his pleasing. Do not oppress him.
  88. No daughter or son of Israel is to be a shrine prostitute.
  89. You must not bring the wages of a prostitute, whether female or male, into the house of the LORD your God to fulfill any vow, because both are detestable to the LORD your God.
  90. You must not bring the wages of a prostitute, whether female or male, into the house of the LORD your God to fulfill any vow, because both are detestable to the LORD your God.
  91. Do not charge your brother interest on money, food, or any other type of loan.
  92. If you make a vow to the LORD your God, do not be slow to keep it, because He will surely require it of you, and you will be guilty of sin.
  93. If you make a vow to the LORD your God, do not be slow to keep it, because He will surely require it of you, and you will be guilty of sin.
  94. But if you refrain from making a vow, you will not be guilty of sin.
  95. When you enter your neighbor’s vineyard, you may eat your fill of grapes, but you must not put any in your basket.
  96. When you enter your neighbor’s grainfield, you may pluck the heads of grain with your hand, but you must not put a sickle to your neighbor’s grain.
  97. If a man marries a woman, but she becomes displeasing to him because he finds some indecency in her, he may write her a certificate of divorce, hand it to her, and send her away from his house.
  98. …and the second man hates her, writes her a certificate of divorce, hands it to her, and sends her away from his house, or if he dies,
  99. Do not take a pair of millstones or even an upper millstone as security for a debt, because that would be taking one’s livelihood as security.
  100. If a man is caught kidnapping one of his Israelite brothers, whether he treats him as a slave or sells him, the kidnapper must die. So you must purge the evil from among you.