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4,315 times in 3,738 verses

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Occurrences

4,315 total
  1. He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.
  2. Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
  3. He must burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make atonement for that man’s sin, and he will be forgiven.
  4. He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.
  5. Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
  6. Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing aroma to the LORD. In this way the priest will make atonement for him, and he will be forgiven.
  7. And he is to lay his hand on the head of the sin offering and slaughter it as a sin offering at the place where the burnt offering is slaughtered.
  8. Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar.
  9. And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the food offerings to the LORD. In this way the priest will make atonement for him for the sin he has committed, and he will be forgiven.
  10. …then he is to sprinkle some of the blood of the sin offering on the side of the altar, while the rest of the blood is drained out at the base of the altar. It is a sin offering.
  11. But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an ephah of fine flour as a sin offering. He must not put olive oil or frankincense on it, because it is a sin offering.
  12. He is to bring it to the priest, who shall take a handful from it as a memorial portion and burn it on the altar atop the food offerings to the LORD; it is a sin offering.
  13. Regarding any holy thing he has harmed, he must make restitution by adding a fifth of its value to it and giving it to the priest, who will make atonement on his behalf with the ram as a guilt offering, and he will be forgiven.
  14. He is to bring to the priest an unblemished ram of proper value from the flock as a guilt offering. Then the priest will make atonement on his behalf for the wrong he has committed in ignorance, and he will be forgiven.
  15. …or anything else about which he has sworn falsely. He must make restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
  16. “Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
  17. “Command Aaron and his sons that this is the law of the burnt offering: The burnt offering is to remain on the hearth of the altar all night, until morning, and the fire must be kept burning on the altar.
  18. And the priest shall put on his linen robe and linen undergarments, and he shall remove from the altar the ashes of the burnt offering that the fire has consumed and place them beside it.
  19. Then he must take off his garments, put on other clothes, and carry the ashes outside the camp to a ceremonially clean place.
  20. The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
  21. The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
  22. The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
  23. The fire shall be kept burning on the altar continually; it must not be extinguished.
  24. The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.
  25. “This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
  26. It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.
  27. Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.
  28. The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall splatter its blood on all sides of the altar.
  29. …both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.
  30. The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.
  31. Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,
  32. The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.
  33. If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
  34. If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
  35. If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.
  36. The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.
  37. On the day they were anointed, the LORD commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to come.
  38. …which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.
  39. …which the LORD gave Moses on Mount Sinai on the day He commanded the Israelites to present their offerings to the LORD in the Wilderness of Sinai.
  40. He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him.
  41. He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him.
  42. Then he put the breastpiece on him and placed the Urim and Thummim in the breastpiece.
  43. Moses also put the turban on Aaron’s head and set the gold plate, the holy diadem, on the front of the turban, as the LORD had commanded him.
  44. Moses also put the turban on Aaron’s head and set the gold plate, the holy diadem, on the front of the turban, as the LORD had commanded him.
  45. He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils, and the basin with its stand, to consecrate them.
  46. He also poured some of the anointing oil on Aaron’s head and anointed him to consecrate him.
  47. Then Moses presented Aaron’s sons, put tunics on them, wrapped sashes around them, and tied headbands on them, just as the LORD had commanded him.
  48. Then Moses presented Aaron’s sons, put tunics on them, wrapped sashes around them, and tied headbands on them, just as the LORD had commanded him.
  49. Moses then brought the bull near for the sin offering, and Aaron and his sons laid their hands on its head.
  50. Moses slaughtered the bull, took some of the blood, and applied it with his finger to all four horns of the altar, purifying the altar. He poured out the rest of the blood at the base of the altar and consecrated it so that atonement could be made on it.
  51. Moses also took all the fat that was on the entrails, the lobe of the liver, and both kidneys and their fat, and burned it all on the altar.
  52. Moses also took all the fat that was on the entrails, the lobe of the liver, and both kidneys and their fat, and burned it all on the altar.
  53. Then Moses presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head.
  54. Moses slaughtered the ram and splattered the blood on all sides of the altar.
  55. He washed the entrails and legs with water and burned the entire ram on the altar as a burnt offering, a pleasing aroma, a food offering to the LORD, just as the LORD had commanded Moses.
  56. After that, Moses presented the other ram, the ram of ordination, and Aaron and his sons laid their hands on its head.
  57. Moses slaughtered the ram and took some of its blood and put it on Aaron’s right earlobe, on the thumb of his right hand, and on the big toe of his right foot.
  58. Moses slaughtered the ram and took some of its blood and put it on Aaron’s right earlobe, on the thumb of his right hand, and on the big toe of his right foot.
  59. Moses slaughtered the ram and took some of its blood and put it on Aaron’s right earlobe, on the thumb of his right hand, and on the big toe of his right foot.
  60. Moses also presented Aaron’s sons and put some of the blood on their right earlobes, on the thumbs of their right hands, and on the big toes of their right feet. Then he splattered the blood on all sides of the altar.
  61. Moses also presented Aaron’s sons and put some of the blood on their right earlobes, on the thumbs of their right hands, and on the big toes of their right feet. Then he splattered the blood on all sides of the altar.
  62. Moses also presented Aaron’s sons and put some of the blood on their right earlobes, on the thumbs of their right hands, and on the big toes of their right feet. Then he splattered the blood on all sides of the altar.
  63. Moses also presented Aaron’s sons and put some of the blood on their right earlobes, on the thumbs of their right hands, and on the big toes of their right feet. Then he splattered the blood on all sides of the altar.
  64. And Moses took the fat—the fat tail, all the fat that was on the entrails, the lobe of the liver, and both kidneys with their fat—as well as the right thigh.
  65. And from the basket of unleavened bread that was before the LORD, he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and he placed them on the fat portions and on the right thigh.
  66. And from the basket of unleavened bread that was before the LORD, he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and he placed them on the fat portions and on the right thigh.
  67. Then Moses took these from their hands and burned them on the altar with the burnt offering. This was an ordination offering, a pleasing aroma, a food offering to the LORD.
  68. Next, Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his garments, and on his sons and their garments. So he consecrated Aaron and his garments, as well as Aaron’s sons and their garments.
  69. Next, Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his garments, and on his sons and their garments. So he consecrated Aaron and his garments, as well as Aaron’s sons and their garments.
  70. Next, Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his garments, and on his sons and their garments. So he consecrated Aaron and his garments, as well as Aaron’s sons and their garments.
  71. What has been done today has been commanded by the LORD in order to make atonement on your behalf.
  72. On the eighth day Moses summoned Aaron and his sons and the elders of Israel.
  73. On the altar he burned the fat, the kidneys, and the lobe of the liver from the sin offering, as the LORD had commanded Moses.
  74. Then Aaron slaughtered the burnt offering. His sons brought him the blood, and he splattered it on all sides of the altar.
  75. They brought him the burnt offering piece by piece, including the head, and he burned them on the altar.
  76. He washed the entrails and the legs and burned them atop the burnt offering on the altar.
  77. Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.
  78. Then he slaughtered the ox and the ram as the people’s peace offering. His sons brought him the blood, and he splattered it on all sides of the altar.
  79. …and placed these on the breasts. Aaron burned the fat portions on the altar,
  80. …and placed these on the breasts. Aaron burned the fat portions on the altar,
  81. Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.
  82. Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become disheveled and do not tear your garments, or else you will die, and the LORD will be angry with the whole congregation. But your brothers, the whole house of Israel, may mourn on account of the fire that the LORD has ignited.
  83. You shall not go outside the entrance to the Tent of Meeting, or you will die, for the LORD’s anointing oil is on you.” So they did as Moses instructed.
  84. All flying insects that walk on all fours are detestable to you.
  85. However, you may eat the following kinds of flying insects that walk on all fours: those having jointed legs above their feet for hopping on the ground.
  86. However, you may eat the following kinds of flying insects that walk on all fours: those having jointed legs above their feet for hopping on the ground.
  87. All the four-footed animals that walk on their paws are unclean for you; whoever touches their carcasses will be unclean until evening,
  88. When one of them dies and falls on something, that article becomes unclean; any article of wood, clothing, leather, sackcloth, or any implement used for work must be rinsed with water and will remain unclean until evening; then it will be clean.
  89. If a carcass falls on any seed for sowing, the seed is clean;
  90. …but if water has been put on the seed and a carcass falls on it, it is unclean for you.
  91. …but if water has been put on the seed and a carcass falls on it, it is unclean for you.
  92. Do not eat any creature that moves along the ground, whether it crawls on its belly or walks on four or more feet; for such creatures are detestable.
  93. Do not eat any creature that moves along the ground, whether it crawls on its belly or walks on four or more feet; for such creatures are detestable.
  94. And on the eighth day the flesh of the boy’s foreskin is to be circumcised.
  95. “When someone has a swelling or rash or bright spot on his skin that may be an infectious skin disease, he must be brought to Aaron the priest or to one of his sons who is a priest.
  96. The priest is to examine the infection on his skin, and if the hair in the infection has turned white and the sore appears to be deeper than the skin, it is a skin disease. After the priest examines him, he must pronounce him unclean.
  97. If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall isolate the infected person for seven days.
  98. On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
  99. On the seventh day the priest is to reexamine him, and if he sees that the infection is unchanged and has not spread on the skin, the priest must isolate him for another seven days.
  100. The priest will examine him again on the seventh day, and if the sore has faded and has not spread on the skin, the priest shall pronounce him clean; it is a rash. The person must wash his clothes and be clean.