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Each one threw down his staff, and it became a serpent. But Aaron’s staff swallowed up the other staffs.

“Tomorrow,” Pharaoh answered. “May it be as you say,” Moses replied, “so that you may know that there is no one like the LORD our God.

…and the LORD did as Moses requested. He removed the swarms of flies from Pharaoh and his officials and his people; not one fly remained.

And the next day the LORD did just that. All the livestock of the Egyptians died, but not one animal belonging to the Israelites died.

Otherwise, I will send all My plagues against you and your officials and your people, so you may know that there is no one like Me in all the earth.

They will cover the face of the land so that no one can see it. They will devour whatever is left after the hail and eat every tree that grows in your fields.

No one could see anyone else, and for three days no one left his place. Yet all the Israelites had light in their dwellings.

No one could see anyone else, and for three days no one left his place. Yet all the Israelites had light in their dwellings.

Then the LORD said to Moses, “I will bring upon Pharaoh and Egypt one more plague. After that, he will allow you to leave this place. And when he lets you go, he will drive you out completely.

Tell the whole congregation of Israel that on the tenth day of this month each man must select a lamb for his family, one per household.

It must be eaten inside one house. You are not to take any of the meat outside the house, and you may not break any of the bones.

The waters flowed back and covered the chariots and horsemen—the entire army of Pharaoh that had chased the Israelites into the sea. Not one of them survived.

When the Israelites saw it, they asked one another, “What is it?” For they did not know what it was. So Moses told them, “It is the bread that the LORD has given you to eat.

This is what the LORD has commanded: ‘Each one is to gather as much as he needs. You may take an omer for each person in your tent.’”

When they measured it by the omer, he who gathered much had no excess, and he who gathered little had no shortfall. Each one gathered as much as he needed to eat.

Then Moses said to them, “No one may keep any of it until morning.”

Every morning each one gathered as much as was needed, and when the sun grew hot, it melted away.

Understand that the LORD has given you the Sabbath; that is why on the sixth day He will give you bread for two days. On the seventh day, everyone must stay where he is; no one may leave his place.”

When Moses’ hands grew heavy, they took a stone and put it under him, and he sat on it. Then Aaron and Hur held his hands up, one on each side, so that his hands remained steady until the sun went down.

…along with her two sons. One son was named Gershom, for Moses had said, “I have been a foreigner in a foreign land.”

“Whenever they have a dispute, it is brought to me to judge between one man and another, and I make known to them the statutes and laws of God.”

If men are quarreling and one strikes the other with a stone or a fist, and he does not die but is confined to bed,

…then the one who struck him shall go unpunished, as long as the other can get up and walk around outside with his staff. Nevertheless, he must compensate the man for his lost work and see that he is completely healed.

If a man’s ox injures his neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they also must divide the dead animal.

If a thief is caught breaking in and is beaten to death, no one shall be guilty of bloodshed.

If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain, or the whole field, the one who started the fire must make full restitution.

In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.

If a man gives a donkey, an ox, a sheep, or any other animal to be cared for by his neighbor, but it dies or is injured or stolen while no one is watching,

If you lend money to one of My people among you who is poor, you must not act as a creditor to him; you are not to charge him interest.

If you see the donkey of one who hates you fallen under its load, do not leave it there; you must help him with it.

You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.

When Moses came and told the people all the words and ordinances of the LORD, they all responded with one voice: “All the words that the LORD has spoken, we will do.”

Cast four gold rings for it and fasten them to its four feet, two rings on one side and two on the other.

…one cherub on one end and one on the other, all made from one piece of gold.

…one cherub on one end and one on the other, all made from one piece of gold.

…one cherub on one end and one on the other, all made from one piece of gold.

…one cherub on one end and one on the other, all made from one piece of gold.

Then you are to make a lampstand of pure, hammered gold. It shall be made of one piece, including its base and shaft, its cups, and its buds and petals.

Six branches are to extend from the sides of the lampstand—three on one side and three on the other.

The buds and branches are to be all of one piece with the lampstand, hammered out of pure gold.

Make fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops line up opposite one another.

Make fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops line up opposite one another.

Join five of the curtains into one set and the other six into another. Then fold the sixth curtain over double at the front of the tent.

…with forty silver bases under the twenty frames—two bases for each frame, one under each tenon.

You are also to make five crossbars of acacia wood for the frames on one side of the tabernacle,

The central crossbar in the middle of the frames shall extend from one end to the other.

Make a horn on each of its four corners, so that the horns are of one piece, and overlay it with bronze.

You are also to make a courtyard for the tabernacle. On the south side of the courtyard make curtains of finely spun linen, a hundred cubits long on one side,

Make the curtains on one side fifteen cubits long, with three posts and three bases,

And the skillfully woven waistband of the ephod must be of one piece, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen.

…six of their names on one stone and the remaining six on the other, in the order of their birth.

The twelve stones are to correspond to the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.

Take one of the rams, and Aaron and his sons shall lay their hands on its head.

…along with one loaf of bread, one cake of bread made with oil, and one wafer from the basket of unleavened bread that is before the LORD.

…along with one loaf of bread, one cake of bread made with oil, and one wafer from the basket of unleavened bread that is before the LORD.

…along with one loaf of bread, one cake of bread made with oil, and one wafer from the basket of unleavened bread that is before the LORD.

Offer one lamb in the morning and the other at twilight.

It is to be square, a cubit long, a cubit wide, and two cubits high. Its horns must be of one piece.

When the people heard this bad news, they went into mourning, and no one put on any of his jewelry.

When all the people saw the pillar of cloud standing at the entrance to the tent, they would stand up and worship, each one at the entrance to his own tent.

But He added, “You cannot see My face, for no one can see Me and live.”

No one may go up with you; in fact, no one may be seen anywhere on the mountain—not even the flocks or herds may graze in front of the mountain.”

No one may go up with you; in fact, no one may be seen anywhere on the mountain—not even the flocks or herds may graze in front of the mountain.”

You must redeem the firstborn of a donkey with a lamb; but if you do not redeem it, you are to break its neck. You must redeem all the firstborn of your sons. No one shall appear before Me empty-handed.

For I will drive out the nations before you and enlarge your borders, and no one will covet your land when you go up three times a year to appear before the LORD your God.

He made fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops lined up opposite one another.

He made fifty loops on one curtain and fifty loops on the end curtain of the second set, so that the loops lined up opposite one another.

He joined five of the curtains into one set and the other six into another.

…with forty silver bases to put under the twenty frames—two bases for each frame, one under each tenon.

He also made five crossbars of acacia wood for the frames on one side of the tabernacle,

He made the central crossbar to run through the center of the frames, from one end to the other.

And he cast four gold rings for its four feet, two rings on one side and two on the other.

…one cherub on one end and one on the other, all made from one piece of gold.

…one cherub on one end and one on the other, all made from one piece of gold.

…one cherub on one end and one on the other, all made from one piece of gold.

…one cherub on one end and one on the other, all made from one piece of gold.

Then he made the lampstand out of pure hammered gold, all of one piece: its base and shaft, its cups, and its buds and petals.

Six branches extended from the sides, three on one side and three on the other.

The buds and branches were all of one piece with the lampstand, hammered out of pure gold.

He made the altar of incense out of acacia wood. It was square, a cubit long, a cubit wide, and two cubits high. Its horns were of one piece.

He made a horn at each of its four corners, so that the horns and altar were of one piece, and he overlaid the altar with bronze.

The curtains on one side of the entrance were fifteen cubits long, with three posts and three bases.

The hundred talents of silver were used to cast the bases of the sanctuary and the bases of the veil—100 bases from the 100 talents, one talent per base.

And the skillfully woven waistband of the ephod was of one piece with the ephod, of the same workmanship—with gold, with blue, purple, and scarlet yarn, and with finely spun linen, just as the LORD had commanded Moses.

The twelve stones corresponded to the names of the sons of Israel. Each stone was engraved like a seal with the name of one of the twelve tribes.

“Tell the Israelites to do as follows with one who sins unintentionally against any of the LORD’s commandments and does what is forbidden by them:

And if one of the common people sins unintentionally and does what is prohibited by any of the LORD’s commandments, he incurs guilt.

Or if he touches human uncleanness—anything by which one becomes unclean—even if he is unaware of it, when he realizes it, he is guilty.

If someone incurs guilt in one of these ways, he must confess the sin he has committed,

If, however, he cannot afford a lamb, he may bring to the LORD as restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a burnt offering.

He is to bring them to the priest, who shall first present the one for the sin offering. He is to twist its head at the front of its neck without severing it;

The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.

Now this is the law of the peace offering that one may present to the LORD:

From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.

If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.

If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.

If one touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable thing, and then eats any of the meat of the peace offering that belongs to the LORD, that person must be cut off from his people.”

If anyone eats the fat of an animal from which a food offering may be presented to the LORD, the one who eats it must be cut off from his people.

And from the basket of unleavened bread that was before the LORD, he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and he placed them on the fat portions and on the right thigh.

And from the basket of unleavened bread that was before the LORD, he took one cake of unleavened bread, one cake of bread made with oil, and one wafer, and he placed them on the fat portions and on the right thigh.