Or

All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.

Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head.

Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head.

Even if his father or mother or brother or sister should die, he is not to defile himself, because the symbol of consecration to his God is upon his head.

On the eighth day he must bring two turtledoves or two young pigeons to the priest at the entrance to the Tent of Meeting.

“This applies to the Levites: Men twenty-five years of age or older shall enter to perform the service in the work at the Tent of Meeting.

“Tell the Israelites: ‘When any one of you or your descendants is unclean because of a dead body, or is away on a journey, he may still observe the Passover to the LORD.

“Tell the Israelites: ‘When any one of you or your descendants is unclean because of a dead body, or is away on a journey, he may still observe the Passover to the LORD.

…they may not leave any of it until morning or break any of its bones. They must observe the Passover according to all its statutes.

Sometimes the cloud remained only from evening until morning, and when it lifted in the morning, they would set out. Whether it was by day or by night, when the cloud was taken up, they would set out.

Whether the cloud lingered for two days, a month, or longer, the Israelites camped and did not set out as long as the cloud remained over the tabernacle; but when it was lifted, they would set out.

The people walked around and gathered it, ground it on a handmill or crushed it in a mortar, then boiled it in a cooking pot or shaped it into cakes. It tasted like pastry baked with fine oil.

The people walked around and gathered it, ground it on a handmill or crushed it in a mortar, then boiled it in a cooking pot or shaped it into cakes. It tasted like pastry baked with fine oil.

You will eat it not for one or two days, nor for five or ten or twenty days,

You will eat it not for one or two days, nor for five or ten or twenty days,

You will eat it not for one or two days, nor for five or ten or twenty days,

If all our flocks and herds were slaughtered for them, would they have enough? Or if all the fish in the sea were caught for them, would they have enough?”

The LORD answered Moses, “Is the LORD’s arm too short? Now you will see whether or not My word will come to pass.”

See what the land is like and whether its people are strong or weak, few or many.

See what the land is like and whether its people are strong or weak, few or many.

Is the land where they live good or bad? Are the cities where they dwell open camps or fortifications?

Is the land where they live good or bad? Are the cities where they dwell open camps or fortifications?

Is the soil fertile or unproductive? Are there trees in it or not? Be courageous and bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)

Is the soil fertile or unproductive? Are there trees in it or not? Be courageous and bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)

All the Israelites grumbled against Moses and Aaron, and the whole congregation said to them, “If only we had died in the land of Egypt, or if only we had died in this wilderness!

Your bodies will fall in this wilderness—all who were numbered in the census, everyone twenty years of age or older—because you have grumbled against Me.

…and you present a food offering to the LORD from the herd or flock to produce a pleasing aroma to the LORD—either a burnt offering or a sacrifice, for a special vow or freewill offering or appointed feast—

…and you present a food offering to the LORD from the herd or flock to produce a pleasing aroma to the LORD—either a burnt offering or a sacrifice, for a special vow or freewill offering or appointed feast—

…and you present a food offering to the LORD from the herd or flock to produce a pleasing aroma to the LORD—either a burnt offering or a sacrifice, for a special vow or freewill offering or appointed feast—

…and you present a food offering to the LORD from the herd or flock to produce a pleasing aroma to the LORD—either a burnt offering or a sacrifice, for a special vow or freewill offering or appointed feast—

With the burnt offering or sacrifice of each lamb, you are to prepare a quarter hin of wine as a drink offering.

When you prepare a young bull as a burnt offering or sacrifice to fulfill a vow or as a peace offering to the LORD,

When you prepare a young bull as a burnt offering or sacrifice to fulfill a vow or as a peace offering to the LORD,

This is to be done for each bull, ram, lamb, or goat.

And for the generations to come, if a foreigner residing with you or someone else among you wants to prepare a food offering as a pleasing aroma to the LORD, he is to do exactly as you do.

You shall have the same law for the one who acts in error, whether he is a native-born Israelite or a foreigner residing among you.

But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.

Moreover, you have not brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? No, we will not come!”

Then Moses became very angry and said to the LORD, “Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them.”

And he warned the congregation, “Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins.”

If these men die a natural death, or if they suffer the fate of all men, then the LORD has not sent me.

And they shall attend to your duties and to all the duties of the Tent; but they must not come near to the furnishings of the sanctuary or the altar, or both they and you will die.

And they shall attend to your duties and to all the duties of the Tent; but they must not come near to the furnishings of the sanctuary or the altar, or both they and you will die.

A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.

A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.

The firstborn of every womb, whether man or beast, that is offered to the LORD belongs to you. But you must surely redeem every firstborn son and every firstborn male of unclean animals.

But you must not redeem the firstborn of an ox, a sheep, or a goat; they are holy. You are to splatter their blood on the altar and burn their fat as a food offering, a pleasing aroma to the LORD.

No longer may the Israelites come near to the Tent of Meeting, or they will incur guilt and die.

Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress.

Therefore say to the Levites, ‘When you have presented the best part, it will be reckoned to you as the produce of the threshing floor or winepress.

Once you have presented the best part of it, you will not incur guilt because of it. But you must not defile the sacred offerings of the Israelites, or else you will die.’”

Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days.

Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days.

Anyone in the open field who touches someone who has been killed by the sword or has died of natural causes, or anyone who touches a human bone or a grave, will be unclean for seven days.

Then a man who is ceremonially clean is to take some hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, or a person who has died or been slain.

Then a man who is ceremonially clean is to take some hyssop, dip it in the water, and sprinkle the tent, all the furnishings, and the people who were there. He is also to sprinkle the one who touched a bone, a grave, or a person who has died or been slain.

Why have you led us up out of Egypt to bring us to this wretched place? It is not a place of grain, figs, vines, or pomegranates—and there is no water to drink!”

Please let us pass through your land. We will not go through any field or vineyard, or drink water from any well. We will stay on the King’s Highway; we will not turn to the right or to the left until we have passed through your territory.”

Please let us pass through your land. We will not go through any field or vineyard, or drink water from any well. We will stay on the King’s Highway; we will not turn to the right or to the left until we have passed through your territory.”

Please let us pass through your land. We will not go through any field or vineyard, or drink water from any well. We will stay on the King’s Highway; we will not turn to the right or to the left until we have passed through your territory.”

But Edom answered, “You may not travel through our land, or we will come out and confront you with the sword.”

“We will stay on the main road,” the Israelites replied, “and if we or our herds drink your water, we will pay for it. There will be no problem; only let us pass through on foot.”

…and spoke against God and against Moses: “Why have you led us up out of Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!”

“Let us pass through your land. We will not turn aside into any field or vineyard, or drink water from any well. We will stay on the King’s Highway until we have passed through your territory.”

“Let us pass through your land. We will not turn aside into any field or vineyard, or drink water from any well. We will stay on the King’s Highway until we have passed through your territory.”

But Balaam replied to the servants of Balak, “If Balak were to give me his house full of silver and gold, I could not do anything small or great to go beyond the command of the LORD my God.

And the angel of the LORD moved on ahead and stood in a narrow place where there was no room to turn to the right or left.

Who can count the dust of Jacob or number even a fourth of Israel? Let me die the death of the righteous; let my end be like theirs!”

God is not a man, that He should lie, or a son of man, that He should change His mind. Does He speak and not act? Does He promise and not fulfill?

…that even if Balak were to give me his house full of silver and gold, I could not do anything of my own accord, good or bad, to go beyond the command of the LORD? I must speak whatever the LORD says.

“Take a census of the whole congregation of Israel by the houses of their fathers—all those twenty years of age or older who can serve in the army of Israel.”

“Take a census of the men twenty years of age or older, as the LORD has commanded Moses.” And these were the Israelites who came out of the land of Egypt:

The registration of the Levites totaled 23,000, every male a month old or more; they were not numbered among the other Israelites, because no inheritance was given to them among the Israelites.

You are to present these offerings to the LORD at your appointed times, in addition to your vow and freewill offerings, whether burnt offerings, grain offerings, drink offerings, or peace offerings.”

If a man makes a vow to the LORD or swears an oath to obligate himself by a pledge, he must not break his word; he must do everything he has promised.

And if a woman in her father’s house during her youth makes a vow to the LORD or obligates herself by a pledge,

…and her father hears about her vow or pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand.

…and her father hears about her vow or pledge but says nothing to her, then all the vows or pledges by which she has bound herself shall stand.

But if her father prohibits her on the day he hears about it, then none of the vows or pledges by which she has bound herself shall stand. The LORD will absolve her because her father has prohibited her.

If a woman marries while under a vow or rash promise by which she has bound herself,

…and her husband hears of it but says nothing to her on that day, then the vows or pledges by which she has bound herself shall stand.

But if her husband prohibits her when he hears of it, he nullifies the vow that binds her or the rash promise she has made, and the LORD will absolve her.

Every vow a widow or divorced woman pledges to fulfill is binding on her.

If a woman in her husband’s house has made a vow or put herself under an obligation with an oath,

…and her husband hears of it but says nothing to her and does not prohibit her, then all the vows or pledges by which she has bound herself shall stand.

But if her husband nullifies them on the day he hears of them, then nothing that came from her lips, whether her vows or pledges, shall stand. Her husband has nullified them, and the LORD will absolve her.

Her husband may confirm or nullify any vow or any sworn pledge to deny herself.

Her husband may confirm or nullify any vow or any sworn pledge to deny herself.

All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to purify both yourselves and your captives.

Set aside a tribute for the LORD from what belongs to the soldiers who went into battle: one out of every five hundred, whether persons, cattle, donkeys, or sheep.

From the Israelites’ half, take one out of every fifty, whether persons, cattle, donkeys, sheep, or other animals, and give them to the Levites who keep charge of the tabernacle of the LORD.”

‘Because they did not follow Me wholeheartedly, not one of the men twenty years of age or older who came out of Egypt will see the land that I swore to give Abraham, Isaac, and Jacob—

These six cities will serve as a refuge for the Israelites and for the foreigner or stranger among them, so that anyone who kills a person unintentionally may flee there.

Or if anyone has in his hand a stone of deadly size, and he strikes and kills another, he is a murderer; the murderer must surely be put to death.

Likewise, if anyone maliciously pushes another or intentionally throws an object at him and kills him,

…or if in hostility he strikes him with his hand and he dies, the one who struck him must surely be put to death; he is a murderer. When the avenger of blood finds the murderer, he is to kill him.

But if anyone pushes a person suddenly, without hostility, or throws an object at him unintentionally,

…or without looking drops a heavy stone that kills him, but he was not an enemy and did not intend to harm him,

At that time I charged your judges: “Hear the disputes between your brothers, and judge fairly between a man and his brother or a foreign resident.

See, the LORD your God has placed the land before you. Go up and take possession of it as the LORD, the God of your fathers, has told you. Do not be afraid or discouraged.”