Other

But Jesus told them, “I must preach the good news of the kingdom of God to the other towns as well, because that is why I was sent.”

So they signaled to their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.

“Two men were debtors to a certain moneylender. One owed him five hundred denarii, and the other fifty.

Other seed fell among thorns, which grew up with it and choked the seedlings.

Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”

One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.

Now by chance a priest was going down the same road, but when he saw him, he passed by on the other side.

So too, when a Levite came to that spot and saw him, he passed by on the other side.

Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”

To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this way?

And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace.

No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”

No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”

“Were not all ten cleansed?” Jesus asked. “Where then are the other nine?

For just as the lightning flashes and lights up the sky from one end to the other, so will be the Son of Man in His day.

I tell you, on that night two people will be in one bed: one will be taken and the other left.

Two women will be grinding grain together: one will be taken and the other left.”

“Two men went up to the temple to pray. One was a Pharisee and the other a tax collector.

The Pharisee stood by himself and prayed, ‘God, I thank You that I am not like other men—swindlers, evildoers, adulterers—or even like this tax collector.

And they said many other blasphemous things against Him.

When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.

But the other one rebuked him, saying, “Do you not even fear God, since you are under the same judgment?

It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles.

They were talking with each other about everything that had happened.

They asked each other, “Were not our hearts burning within us as He spoke with us on the road and opened the Scriptures to us?”

After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias).

The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.

When they found Him on the other side of the sea, they asked Him, “Rabbi, when did You get here?”

“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.

I have other sheep that are not of this fold. I must bring them in as well, and they will listen to My voice. Then there will be one flock and one shepherd.

So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.

So she came running to Simon Peter and the other disciple, the one whom Jesus loved. “They have taken the Lord out of the tomb,” she said, “and we do not know where they have put Him!”

Then Peter and the other disciple set out for the tomb.

The two were running together, but the other disciple outran Peter and reached the tomb first.

Then the other disciple, who had reached the tomb first, also went in. And he saw and believed.

…and she saw two angels in white sitting where the body of Jesus had lain, one at the head and the other at the feet.

So the other disciples told him, “We have seen the Lord!” But he replied, “Unless I see the nail marks in His hands, and put my finger where the nails have been, and put my hand into His side, I will never believe.”

Jesus performed many other signs in the presence of His disciples, which are not written in this book.

Simon Peter, Thomas called Didymus, Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together.

The other disciples came ashore in the boat. They dragged in the net full of fish, for they were not far from land, only about a hundred yards.

And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.

When the people heard this, they were cut to the heart and asked Peter and the other apostles, “Brothers, what shall we do?”

With many other words he testified, and he urged them, “Be saved from this corrupt generation.”

Salvation exists in no one else, for there is no other name under heaven given to men by which we must be saved.”

But Peter and the other apostles replied, “We must obey God rather than men.

The next day he came upon two Israelites who were fighting, and he tried to reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’

So Peter got up and went with them. On his arrival, they took him to the upper room. All the widows stood around him, weeping and showing him the tunics and other clothing that Dorcas had made while she was still with them.

And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.

About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them.

But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,

When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.

I do not want you to be unaware, brothers, how often I planned to come to you (but have been prevented from visiting until now), in order that I might have a harvest among you, just as I have had among the other Gentiles.

Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their error.

You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.

The commandments “Do not commit adultery,” “Do not murder,” “Do not steal,” “Do not covet,” and any other commandments, are summed up in this one decree: “Love your neighbor as yourself.”

For no one can lay a foundation other than the one already laid, which is Jesus Christ.

Flee from sexual immorality. Every other sin a man can commit is outside his body, but he who sins sexually sins against his own body.

Do not deprive each other, except by mutual consent and for a time, so you may devote yourselves to prayer. Then come together again, so that Satan will not tempt you through your lack of self-control.

Have we no right to take along a believing wife, as do the other apostles and the Lord’s brothers and Cephas?

…the other one’s conscience, I mean, not your own. For why should my freedom be determined by someone else’s conscience?

If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.

You may be giving thanks well enough, but the other one is not edified.

To the one we are an odor that brings death, to the other a fragrance that brings life. And who is qualified for such a task?

For if someone comes and proclaims a Jesus other than the One we proclaimed, or if you receive a different spirit than the One you received, or a different gospel than the one you accepted, you put up with it very easily.

I robbed other churches by accepting their support in order to serve you.

In what way were you inferior to the other churches, except that I was not a burden to you? Forgive me this wrong!

But I saw none of the other apostles except James, the Lord’s brother.

The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.

For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.

I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be.

For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.

…which was not made known to men in other generations as it has now been revealed by the Spirit to God’s holy apostles and prophets.

Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.

I urge Euodia and Syntyche to agree with each other in the Lord.

Now there have been many other priests, since death prevented them from continuing in office.

Unlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself.

Sometimes you were publicly exposed to ridicule and persecution; at other times you were partners with those who were so treated.

Above all, my brothers, do not swear, not by heaven or earth or by any other oath. Simply let your “Yes” be yes, and your “No,” no, so that you will not fall under judgment.

Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.

Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.

I know your deeds; you are neither cold nor hot. How I wish you were one or the other!

Surrounding the throne were twenty-four other thrones, and on these thrones sat twenty-four elders dressed in white, with golden crowns on their heads.

There are also seven kings. Five have fallen, one is, and the other has not yet come. But when he does come, he must remain for only a little while.

The beast that was, and now is not, is an eighth king, who belongs to the other seven and is going into destruction.