Others

He replied, “The knowledge of the mysteries of the kingdom of God has been given to you, but to others I speak in parables, so that, ‘though seeing, they may not see; though hearing, they may not understand.’

…others that Elijah had appeared, and still others that a prophet of old had arisen.

…others that Elijah had appeared, and still others that a prophet of old had arisen.

They replied, “Some say John the Baptist; others say Elijah; and still others, that a prophet of old has arisen.”

They replied, “Some say John the Baptist; others say Elijah; and still others, that a prophet of old has arisen.”

After this, the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place He was about to visit.

And others tested Him by demanding a sign from heaven.

Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’

Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?

To some who trusted in their own righteousness and viewed others with contempt, He also told this parable:

He will come and kill those tenants and give the vineyard to others.” And when the people heard this, they said, “May such a thing never happen!”

“Truly I tell you,” He said, “this poor widow has put in more than all the others.

Two others, who were criminals, were also led away to be executed with Jesus.

The people stood watching, and the rulers sneered at Him, saying, “He saved others; let Him save Himself if He is the Christ of God, the Chosen One.”

And when they returned from the tomb, they reported all these things to the Eleven and to all the others.

I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.”

Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”

Others declared, “This is the Christ.” But still others asked, “How can the Christ come from Galilee?

Others declared, “This is the Christ.” But still others asked, “How can the Christ come from Galilee?

Some claimed that he was, but others said, “No, he just looks like him.” But the man kept saying, “I am the one.”

Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.

But others replied, “These are not the words of a man possessed by a demon. Can a demon open the eyes of the blind?”

The crowd standing there heard it and said that it had thundered. Others said that an angel had spoken to Him.

“Are you saying this on your own,” Jesus asked, “or did others tell you about Me?”

There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.

But others mocked them and said, “They are drunk on new wine!”

…along with Annas the high priest, Caiaphas, John, Alexander, and many others from the high priest’s family.

The people of the city were divided. Some sided with the Jews, and others with the apostles.

But Paul and Barnabas remained at Antioch, along with many others, teaching and preaching the word of the Lord.

And they collected bond from Jason and the others and then released them.

Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.

When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”

But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.

Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”

Some of them were convinced by what he said, but others refused to believe.

So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?

…you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?

What then? What Israel was seeking, it failed to obtain, but the elect did. The others were hardened,

Now if some branches have been broken off, and you, a wild olive shoot, have been grafted in among the others to share in the nourishment of the olive root,

One person regards a certain day above the others, while someone else considers every day alike. Each one should be fully convinced in his own mind.

Even if I am not an apostle to others, surely I am to you. For you are the seal of my apostleship in the Lord.

If others have this right to your support, shouldn’t we have it all the more? But we did not exercise this right. Instead, we put up with anything rather than hinder the gospel of Christ.

No, I discipline my body and make it my slave, so that after I have preached to others, I myself will not be disqualified.

No one should seek his own good, but the good of others.

But in the church, I would rather speak five coherent words to instruct others than ten thousand words in a tongue.

Two or three prophets should speak, and the others should weigh carefully what is said.

For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.

I am not giving a command, but I am testing the sincerity of your love through the earnestness of others.

It is not our intention that others may be relieved while you are burdened, but that there may be equality.

Because of the proof this ministry provides, the saints will glorify God for your obedient confession of the gospel of Christ, and for the generosity of your contribution to them and to all the others.

Neither do we boast beyond our limits in the labors of others. But we hope that as your faith increases, our area of influence among you will greatly increase as well,

It is true that some preach Christ out of envy and rivalry, but others out of goodwill.

Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.

Each of you should look not only to your own interests, but also to the interests of others.

For all the others look after their own interests, not those of Jesus Christ.

So then, let us not sleep as the others do, but let us remain awake and sober.

But those who persist in sin should be rebuked in front of everyone, so that the others will stand in fear of sin.

Do not be too quick in the laying on of hands and thereby share in the sins of others. Keep yourself pure.

The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.

And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.

A large house contains not only vessels of gold and silver, but also of wood and clay. Some indeed are for honorable use, but others are for common use.

He must hold firmly to the faithful word as it was taught, so that he can encourage others by sound teaching and refute those who contradict it.

And our people must also learn to devote themselves to good works in order to meet the pressing needs of others, so that they will not be unfruitful.

Now we who have believed enter that rest. As for the others, it is just as God has said: “So I swore on oath in My anger, ‘They shall never enter My rest.’” And yet His works have been finished since the foundation of the world.

And none of this happened without an oath. For others became priests without an oath,

Women received back their dead, raised to life again. Others were tortured and refused their release, so that they might gain a better resurrection.

Still others endured mocking and flogging, and even chains and imprisonment.

And do not neglect to do good and to share with others, for with such sacrifices God is pleased.

With lofty but empty words, they appeal to the sensual passions of the flesh and entice those who are just escaping from others who live in error.

These men are discontented grumblers, following after their own lusts; their mouths spew arrogance; they flatter others for their own advantage.

…save others by snatching them from the fire; and to still others show mercy tempered with fear, hating even the clothing stained by the flesh.

…save others by snatching them from the fire; and to still others show mercy tempered with fear, hating even the clothing stained by the flesh.

Give back to her as she has done to others; pay her back double for what she has done; mix her a double portion in her own cup.