Priest

…the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest must pronounce him unclean; it is a diseased infection.

But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.

But if the priest examines it and there is no white hair in the spot, and it is not beneath the skin but has faded, the priest shall isolate him for seven days.

On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.

On the seventh day the priest is to reexamine him, and if it has spread further on the skin, the priest must pronounce him unclean; it is a diseased infection.

But if the spot is unchanged and has not spread on the skin but has faded, it is a swelling from the burn, and the priest is to pronounce him clean; for it is only the scar from the burn.

…the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.

…the priest shall examine the infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must pronounce him unclean; it is a scaly outbreak, an infectious disease of the head or chin.

But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.

But if the priest examines the scaly infection and it does not appear to be deeper than the skin, and there is no black hair in it, the priest shall isolate the infected person for seven days.

On the seventh day the priest is to reexamine the infection, and if the scaly outbreak has not spread and there is no yellow hair in it, and it does not appear to be deeper than the skin,

…then the person must shave himself except for the scaly area. Then the priest shall isolate him for another seven days.

On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.

On the seventh day the priest shall examine the scaly outbreak, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce him clean. He must wash his clothes, and he will be clean.

…the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.

…the priest is to examine him, and if the scaly outbreak has spread on the skin, the priest need not look for yellow hair; the person is unclean.

If, however, in his sight the scaly outbreak is unchanged and black hair has grown in it, then it has healed. He is clean, and the priest is to pronounce him clean.

…the priest shall examine them, and if the spots are dull white, it is a harmless rash that has broken out on the skin; the person is clean.

The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white like a skin disease,

…the man is diseased; he is unclean. The priest must pronounce him unclean because of the infection on his head.

…and if the mark in the fabric, leather, weave, knit, or leather article is green or red, then it is contaminated with mildew and must be shown to the priest.

And the priest is to examine the mildew and isolate the contaminated fabric for seven days.

On the seventh day the priest shall reexamine it, and if the mildew has spread in the fabric, weave, knit, or leather, then regardless of how it is used, it is a harmful mildew; the article is unclean.

But when the priest reexamines it, if the mildew has not spread in the fabric, weave, knit, or leather article,

…the priest is to order the contaminated article to be washed and isolated for another seven days.

After it has been washed, the priest is to reexamine it, and if the mildewed article has not changed in appearance, it is unclean. Even though the mildew has not spread, you must burn it, whether the rot is on the front or back.

If the priest examines it and the mildew has faded after it has been washed, he must cut the contaminated section out of the fabric, leather, weave, or knit.

“This is the law for the one afflicted with a skin disease on the day of his cleansing, when he is brought to the priest.

The priest is to go outside the camp to examine him, and if the skin disease of the afflicted person has healed,

…the priest shall order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one to be cleansed.

Then the priest shall command that one of the birds be slaughtered over fresh water in a clay pot.

The priest who performs the cleansing shall present the one to be cleansed, together with these offerings, before the LORD at the entrance to the Tent of Meeting.

Then the priest is to take one of the male lambs and present it as a guilt offering, along with the log of olive oil; and he must wave them as a wave offering before the LORD.

Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.

The priest is to take some of the blood from the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

Then the priest shall take some of the log of olive oil, pour it into his left palm,

And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.

Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering

Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from his uncleanness. After that, the priest shall slaughter the burnt offering

On the eighth day he is to bring them for his cleansing to the priest at the entrance to the Tent of Meeting before the LORD.

The priest shall take the lamb for the guilt offering, along with the log of olive oil, and wave them as a wave offering before the LORD.

And after he slaughters the lamb for the guilt offering, the priest is to take some of the blood of the guilt offering and put it on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

Then the priest is to pour some of the oil into his left palm

The priest shall also put some of the oil in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot—on the same places as the blood of the guilt offering.

The rest of the oil in his palm, the priest is to put on the head of the one to be cleansed, to make atonement for him before the LORD.

…one as a sin offering and the other as a burnt offering, together with the grain offering. In this way the priest will make atonement before the LORD for the one to be cleansed.

…the owner of the house shall come and tell the priest, ‘Something like mildew has appeared in my house.’

The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.

The priest must order that the house be cleared before he enters it to examine the mildew, so that nothing in the house will become unclean. After this, the priest shall go in to inspect the house.

…the priest shall go outside the doorway of the house and close it up for seven days.

On the seventh day the priest is to return and inspect the house. If the mildew has spread on the walls,

…the priest must come and inspect it. If the mildew has spread in the house, it is a destructive mildew; the house is unclean.

If, however, the priest comes and inspects it, and the mildew has not spread after the house has been replastered, he shall pronounce the house clean, because the mildew is gone.

On the eighth day he is to take two turtledoves or two young pigeons, come before the LORD at the entrance to the Tent of Meeting, and give them to the priest.

The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.

The priest is to sacrifice them, one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for the man before the LORD because of his discharge.

On the eighth day she is to take two turtledoves or two young pigeons and bring them to the priest at the entrance to the Tent of Meeting.

The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.

The priest is to sacrifice one as a sin offering and the other as a burnt offering. In this way the priest will make atonement for her before the LORD for her unclean discharge.

The priest who is anointed and ordained to succeed his father as high priest shall make atonement. He will put on the sacred linen garments

The priest who is anointed and ordained to succeed his father as high priest shall make atonement. He will put on the sacred linen garments

For this reason the Israelites will bring to the LORD the sacrifices they have been offering in the open fields. They are to bring them to the priest at the entrance to the Tent of Meeting and offer them as sacrifices of peace offerings to the LORD.

The priest will then splatter the blood on the altar of the LORD at the entrance to the Tent of Meeting and burn the fat as a pleasing aroma to the LORD.

The priest shall make atonement on his behalf before the LORD with the ram of the guilt offering for the sin he has committed, and he will be forgiven the sin he has committed.

Then the LORD said to Moses, “Speak to Aaron’s sons, the priests, and tell them that a priest is not to defile himself for a dead person among his people,

A priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God.

A priest must not marry a woman defiled by prostitution or divorced by her husband, for the priest is holy to his God.

The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose or tear his garments.

No descendant of Aaron the priest who has a defect shall approach to present the food offerings to the LORD. Since he has a defect, he is not to come near to offer the food of his God.

No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired hand eat it.

But if a priest buys a slave with his own money, or if a slave is born in his household, that slave may eat his food.

If the priest’s daughter is married to a man other than a priest, she is not to eat of the sacred contributions.

If anyone eats a sacred offering in error, he must add a fifth to its value and give the sacred offering to the priest.

“Speak to the Israelites and say, ‘When you enter the land that I am giving you and you reap its harvest, you are to bring to the priest a sheaf of the firstfruits of your harvest.

And he shall wave the sheaf before the LORD so that it may be accepted on your behalf; the priest is to wave it on the day after the Sabbath.

The priest is to wave the lambs as a wave offering before the LORD, together with the bread of the firstfruits. The bread and the two lambs shall be holy to the LORD for the priest.

The priest is to wave the lambs as a wave offering before the LORD, together with the bread of the firstfruits. The bread and the two lambs shall be holy to the LORD for the priest.

But if the one making the vow is too poor to pay the valuation, he is to present the person before the priest, who shall set the value according to what the one making the vow can afford.

But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.

The priest shall set its value, whether high or low; as the priest values it, the price will be set.

The priest shall set its value, whether high or low; as the priest values it, the price will be set.

Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.

Now if a man consecrates his house as holy to the LORD, then the priest shall value it either as good or bad. The price will stand just as the priest values it.

But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.

…then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD.

“Bring the tribe of Levi and present them to Aaron the priest to assist him.

The chief of the leaders of the Levites was Eleazar son of Aaron the priest; he oversaw those responsible for the duties of the sanctuary.

Eleazar son of Aaron the priest shall oversee the oil for the light, the fragrant incense, the daily grain offering, and the anointing oil. He has oversight of the entire tabernacle and everything in it, including the holy objects and their utensils.”

This is the service of the Gershonite clans at the Tent of Meeting, and their duties shall be under the direction of Ithamar son of Aaron the priest.

This is the service of the Merarite clans according to all their work at the Tent of Meeting, under the direction of Ithamar son of Aaron the priest.”

But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

Every sacred contribution the Israelites bring to the priest shall belong to him.

Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”

Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”

…then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.

The priest is to bring the wife forward and have her stand before the LORD.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

…and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.