Some

Some of those present, however, expressed their indignation to one another: “Why this waste of perfume?

Then some men stood up and testified falsely against Him:

Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!” And the officers received Him with slaps in His face.

When some of those standing nearby heard this, they said, “Behold, He is calling Elijah.”

Then some soldiers asked him, “And what should we do?” “Do not take money by force or false accusation,” he said. “Be content with your wages.”

Just then some men came carrying a paralyzed man on a mat. They tried to bring him inside to set him before Jesus,

But some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”

When the centurion heard about Jesus, he sent some Jewish elders to ask Him to come and heal his servant.

…as well as some women who had been healed of evil spirits and infirmities: Mary called Magdalene, from whom seven demons had gone out,

“A farmer went out to sow his seed. And as he was sowing, some seed fell along the path, where it was trampled, and the birds of the air devoured it.

Some fell on rocky ground, and when it came up, the seedlings withered because they had no moisture.

When Herod the tetrarch heard about all that was happening, he was perplexed. For some were saying that John had risen from the dead,

They replied, “Some say John the Baptist; others say Elijah; and still others, that a prophet of old has arisen.”

But I tell you truly, some who are standing here will not taste death before they see the kingdom of God.”

…but some of them said, “It is by Beelzebul, the prince of the demons, that He drives out demons.”

Because of this, the wisdom of God said, ‘I will send them prophets and apostles; some of them they will kill and others they will persecute.’

At that time some of those present told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices.

And indeed, some who are last will be first, and some who are first will be last.”

And indeed, some who are last will be first, and some who are first will be last.”

At that very hour, some Pharisees came to Jesus and told Him, “Leave this place and get away, because Herod wants to kill You.”

To some who trusted in their own righteousness and viewed others with contempt, He also told this parable:

But some of the Pharisees in the crowd said to Him, “Teacher, rebuke Your disciples!”

Then He proceeded to tell the people this parable: “A man planted a vineyard, rented it out to some tenants, and went away for a long time.

Then some of the Sadducees, who say there is no resurrection, came to question Him.

Some of the scribes answered, “Teacher, You have spoken well!”

As some of the disciples were remarking how the temple was adorned with beautiful stones and consecrated gifts, Jesus said,

You will be betrayed even by parents and brothers and relatives and friends, and some of you will be put to death.

Furthermore, some of our women astounded us. They were at the tomb early this morning,

Then some of our companions went to the tomb and found it just as the women had described. But Him they did not see.”

“Now draw some out,” He said, “and take it to the master of the banquet.” They did so,

After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.

Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.

However, some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.

However, there are some of you who do not believe.” (For Jesus had known from the beginning which of them did not believe and who would betray Him.)

Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”

Then some of the people of Jerusalem began to say, “Isn’t this the man they are trying to kill?

On hearing these words, some of the people said, “This is truly the Prophet.”

Some of them wanted to seize Him, but no one laid a hand on Him.

When Jesus had said this, He spit on the ground, made some mud, and applied it to the man’s eyes.

Some claimed that he was, but others said, “No, he just looks like him.” But the man kept saying, “I am the one.”

He answered, “The man they call Jesus made some mud and anointed my eyes, and He told me to go to Siloam and wash. So I went and washed and received my sight.”

Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there was division among them.

Some of the Pharisees who were with Him heard this, and they asked Him, “Are we blind too?”

“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.

But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”

But some of them went to the Pharisees and told them what Jesus had done.

Now there were some Greeks among those who went up to worship at the feast.

Since Judas kept the money bag, some thought that Jesus was telling him to buy what was needed for the feast, or to give something to the poor.

Then some of His disciples asked one another, “Why is He telling us, ‘In a little while you will not see Me, and then after a little while you will see Me’ and ‘Because I am going to the Father’?”

He told them, “Cast the net on the right side of the boat, and you will find some.” So they cast it there, and they were unable to haul it in because of the great number of fish.

When they landed, they saw a charcoal fire there with fish on it, and some bread.

Jesus told them, “Bring some of the fish you have just caught.”

With his wife’s full knowledge, he kept back some of the proceeds for himself, but brought a portion and laid it at the apostles’ feet.

Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land?

As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by.

Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing.

Then they prompted some men to say, “We heard Stephen speak words of blasphemy against Moses and against God.”

As they traveled along the road and came to some water, the eunuch said, “Look, here is water! What is there to prevent me from being baptized?”

…and after taking some food, he regained his strength. And he spent several days with the disciples in Damascus.

So Peter invited them in as his guests. And the next day he got ready and went with them, accompanied by some of the brothers from Joppa.

But some of them, men from Cyprus and Cyrene, went to Antioch and began speaking to the Greeks as well, proclaiming the good news about the Lord Jesus.

In those days some prophets came down from Jerusalem to Antioch.

About that time, King Herod reached out to harm some who belonged to the church.

After Herod had searched for him unsuccessfully, he examined the guards and ordered that they be executed. Then he went down from Judea to Caesarea and spent some time there.

The people of the city were divided. Some sided with the Jews, and others with the apostles.

Then some Jews arrived from Antioch and Iconium and won over the crowds. They stoned Paul and dragged him outside the city, presuming he was dead.

Then some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.”

And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.

But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses.”

It has come to our attention that some went out from us without our authorization and unsettled you, troubling your minds by what they said.

After spending some time there, they were sent off by the brothers in peace to return to those who had sent them.

Some time later Paul said to Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”

Some of the Jews were persuaded and joined Paul and Silas, along with a large number of God-fearing Greeks and quite a few leading women.

The Jews, however, became jealous. So they brought in some troublemakers from the marketplace, formed a mob, and sent the city into an uproar. They raided Jason’s house in search of Paul and Silas, hoping to bring them out to the people.

But when they could not find them, they dragged Jason and some other brothers before the city officials, shouting, “These men who have turned the world upside down have now come here,

Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.

Some Epicurean and Stoic philosophers also began to debate with him. Some of them asked, “What is this babbler trying to say?” Others said, “He seems to be advocating foreign gods.” They said this because Paul was proclaiming the good news of Jesus and the resurrection.

For you are bringing some strange notions to our ears, and we want to know what they mean.”

‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’

When they heard about the resurrection of the dead, some began to mock him, but others said, “We want to hear you again on this topic.”

But some joined him and believed, including Dionysius the Areopagite, a woman named Damaris, and others who were with them.

Paul remained in Corinth for quite some time before saying goodbye to the brothers. He had his head shaved in Cenchrea to keep a vow he had made, and then he sailed for Syria, accompanied by Priscilla and Aquila.

After Paul had spent some time in Antioch, he traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.

While Apollos was at Corinth, Paul passed through the interior and came to Ephesus. There he found some disciples

But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus.

Now there were some itinerant Jewish exorcists who tried to invoke the name of the Lord Jesus over those with evil spirits. They would say, “I command you by Jesus, whom Paul proclaims.”

Even some of Paul’s friends who were officials of the province of Asia sent word to him, begging him not to venture into the theatre.

Meanwhile the assembly was in turmoil. Some were shouting one thing and some another, and most of them did not even know why they were there.

Meanwhile the assembly was in turmoil. Some were shouting one thing and some another, and most of them did not even know why they were there.

Some of the disciples from Caesarea accompanied us, and they took us to stay at the home of Mnason the Cypriot, an early disciple.

When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,

Immediately he took some soldiers and centurions and ran down to the crowd. When the people saw the commander and the soldiers, they stopped beating Paul.

Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks.

Some in the crowd were shouting one thing, and some another. And since the commander could not get at the truth because of the uproar, he ordered that Paul be brought into the barracks.

“Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the Assassins into the wilderness?”

Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial.”

A great clamor arose, and some scribes from the party of the Pharisees got up and contended sharply, “We find nothing wrong with this man. What if a spirit or an angel has spoken to him?”

Five days later the high priest Ananias came down with some elders and a lawyer named Tertullus, who presented to the governor their case against Paul.

At the time they found me in the temple, I was ceremonially clean and was not inciting a crowd or an uproar. But there are some Jews from the province of Asia

He ordered the centurion to keep Paul under guard, but to allow him some freedom and permit his friends to minister to his needs.