That

6,163 times in 5,364 verses

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Occurrences

6,163 total
  1. We did not give in to them for a moment, so that the truth of the gospel would remain with you.
  2. On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised.
  3. And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.
  4. And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised.
  5. The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray.
  6. When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”
  7. …know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
  8. …know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified.
  9. But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not!
  10. For through the law I died to the law so that I might live to God.
  11. Understand, then, that those who have faith are sons of Abraham.
  12. The Scripture foresaw that God would justify the Gentiles by faith, and foretold the gospel to Abraham: “All nations will be blessed through you.”
  13. Now it is clear that no one is justified before God by the law, because, “The righteous will live by faith.”
  14. He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
  15. He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
  16. What I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.
  17. Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
  18. But the Scripture pronounces all things confined by sin, so that by faith in Jesus Christ the promise might be given to those who believe.
  19. So the law became our guardian to lead us to Christ, that we might be justified by faith.
  20. Now that faith has come, we are no longer under a guardian.
  21. What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
  22. …to redeem those under the law, that we might receive our adoption as sons.
  23. But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
  24. But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be enslaved by them all over again?
  25. I fear for you, that my efforts for you may have been in vain.
  26. You know that it was because of an illness that I first preached the gospel to you.
  27. You know that it was because of an illness that I first preached the gospel to you.
  28. What then has become of your blessing? For I can testify that, if it were possible, you would have torn out your eyes and given them to me.
  29. Those people are zealous for you, but not in a good way. Instead, they want to isolate you from us, so that you may be zealous for them.
  30. For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
  31. At that time, however, the son born by the flesh persecuted the son born by the Spirit. It is the same now.
  32. It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery.
  33. Take notice: I, Paul, tell you that if you let yourselves be circumcised, Christ will be of no value to you at all.
  34. Again I testify to every man who gets himself circumcised that he is obligated to obey the whole law.
  35. I am confident in the Lord that you will take no other view. The one who is troubling you will bear the judgment, whoever he may be.
  36. Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
  37. For the flesh craves what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are opposed to each other, so that you do not do what you want.
  38. …and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who practice such things will not inherit the kingdom of God.
  39. For the circumcised do not even keep the law themselves, yet they want you to be circumcised that they may boast in your flesh.
  40. …that He lavished on us with all wisdom and understanding.
  41. …in order that we, who were the first to hope in Christ, would be for the praise of His glory.
  42. …that the God of our Lord Jesus Christ, the glorious Father, may give you a spirit of wisdom and revelation in your knowledge of Him.
  43. I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,
  44. I ask that the eyes of your heart may be enlightened, so that you may know the hope of His calling, the riches of His glorious inheritance in the saints,
  45. …far above all rule and authority, power and dominion, and every name that is named, not only in the present age but also in the one to come.
  46. …in order that in the coming ages He might display the surpassing riches of His grace, demonstrated by His kindness to us in Christ Jesus.
  47. …not by works, so that no one can boast.
  48. Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)—
  49. Therefore remember that formerly you who are Gentiles in the flesh and called uncircumcised by the so-called circumcision (that done in the body by human hands)—
  50. …remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.
  51. …remember that at that time you were separate from Christ, alienated from the commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.
  52. Surely you have heard about the stewardship of God’s grace that was given to me for you,
  53. …that is, the mystery made known to me by revelation, as I have already written briefly.
  54. This mystery is that through the gospel the Gentiles are fellow heirs, fellow members of the body, and fellow partakers of the promise in Christ Jesus.
  55. His purpose was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,
  56. …according to the eternal purpose that He accomplished in Christ Jesus our Lord.
  57. I ask that out of the riches of His glory He may strengthen you with power through His Spirit in your inner being,
  58. …so that Christ may dwell in your hearts through faith. Then you, being rooted and grounded in love,
  59. …of the love of Christ, and to know this love that surpasses knowledge, that you may be filled with all the fullness of God.
  60. …of the love of Christ, and to know this love that surpasses knowledge, that you may be filled with all the fullness of God.
  61. Now to Him who is able to do immeasurably more than all we ask or imagine, according to His power that is at work within us,
  62. What does “He ascended” mean, except that He also descended to the lower parts of the earth?
  63. So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking.
  64. They are darkened in their understanding and alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.
  65. Surely you heard of Him and were taught in Him—in keeping with the truth that is in Jesus—
  66. He who has been stealing must steal no longer, but must work, doing good with his own hands, that he may have something to share with the one in need.
  67. For of this you can be sure: No immoral, impure, or greedy person (that is, an idolater) has any inheritance in the kingdom of Christ and of God.
  68. But everything exposed by the light becomes visible, for everything that is illuminated becomes a light itself.
  69. …“that it may go well with you and that you may have a long life on the earth.”
  70. …“that it may go well with you and that you may have a long life on the earth.”
  71. …because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.
  72. And masters, do the same for your slaves. Give up your use of threats, because you know that He who is both their Master and yours is in heaven, and there is no favoritism with Him.
  73. Put on the full armor of God, so that you can make your stand against the devil’s schemes.
  74. Therefore take up the full armor of God, so that when the day of evil comes, you will be able to stand your ground, and having done everything, to stand.
  75. Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel,
  76. Pray also for me, that whenever I open my mouth, words may be given me so that I will boldly make known the mystery of the gospel,
  77. …for which I am an ambassador in chains. Pray that I may proclaim it fearlessly, as I should.
  78. Tychicus, the beloved brother and faithful servant in the Lord, will tell you everything, so that you also may know about me and what I am doing.
  79. I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.
  80. I have sent him to you for this very purpose, that you may know about us, and that he may encourage your hearts.
  81. …being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.
  82. And this is my prayer: that your love may abound more and more in knowledge and depth of insight,
  83. …so that you may be able to test and prove what is best and may be pure and blameless for the day of Christ,
  84. …filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
  85. Now I want you to know, brothers, that my circumstances have actually served to advance the gospel.
  86. As a result, it has become clear throughout the whole palace guard and to everyone else that I am in chains for Christ.
  87. It is true that some preach Christ out of envy and rivalry, but others out of goodwill.
  88. The latter do so in love, knowing that I am appointed for the defense of the gospel.
  89. The former, however, preach Christ out of selfish ambition, not sincerely, supposing that they can add to the distress of my chains.
  90. What then is the issue? Just this: that in every way, whether by false motives or true, Christ is preached. And in this I rejoice. Yes, and I will continue to rejoice,
  91. …because I know that through your prayers and the provision of the Spirit of Jesus Christ, my distress will turn out for my deliverance.
  92. I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death.
  93. I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or by death.
  94. But it is more necessary for you that I remain in the body.
  95. Convinced of this, I know that I will remain and will continue with all of you for your progress and joy in the faith,
  96. …so that through my coming to you again your exultation in Christ Jesus will resound on account of me.
  97. Nevertheless, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending together as one for the faith of the gospel,
  98. …since you are encountering the same struggle you saw I had, and now hear that I still have.
  99. …that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
  100. …and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.