That

6,163 times in 5,364 verses

Want to see the Hebrew or Greek word used in the original? Search the lexicon.

Occurrences

6,163 total
  1. He must not replace it or exchange it, either good for bad or bad for good. But if he does substitute one animal for another, both that animal and its substitute will be holy.
  2. But if the vow involves any of the unclean animals that may not be brought as an offering to the LORD, the animal must be presented before the priest.
  3. But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.
  4. …then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD.
  5. Nothing that a man sets apart to the LORD from all he owns—whether a man, an animal, or his inherited land—can be sold or redeemed; everything so devoted is most holy to the LORD.
  6. Every tenth animal from the herd or flock that passes under the shepherd’s rod will be holy to the LORD.
  7. These are the commandments that the LORD gave to Moses for the Israelites on Mount Sinai.
  8. But the Levites are to camp around the tabernacle of the Testimony and watch over it, so that no wrath will fall on the congregation of Israel. So the Levites are responsible for the tabernacle of the Testimony.”
  9. …the curtains of the courtyard, the curtain for the entrance to the courtyard that surrounds the tabernacle and altar, and the cords—all the service for these items.
  10. The total number of Levites that Moses and Aaron counted by their clans at the LORD’s command, including all the males a month old or more, was 22,000.
  11. In order that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go in and assign each man his task and what he is to carry.
  12. …the curtains of the courtyard, and the curtains for the entrance at the gate of the courtyard that surrounds the tabernacle and altar, along with their ropes and all the equipment for their service. The Gershonites will do all that needs to be done with these items.
  13. …the curtains of the courtyard, and the curtains for the entrance at the gate of the courtyard that surrounds the tabernacle and altar, along with their ropes and all the equipment for their service. The Gershonites will do all that needs to be done with these items.
  14. All the service of the Gershonites—all their transport duties and other work—is to be done at the direction of Aaron and his sons; you are to assign to them all that they are responsible to carry.
  15. …and the posts of the surrounding courtyard with their bases, tent pegs, and ropes, including all their equipment and everything related to their use. You shall assign by name the items that they are responsible to carry.
  16. “Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
  17. “Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty
  18. “Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him
  19. After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.
  20. And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.
  21. May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’
  22. He is to have the woman drink the bitter water that brings a curse, and it will enter her and may cause her bitter suffering.
  23. Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.
  24. When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.
  25. “Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,
  26. All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.
  27. And the priest is to offer one as a sin offering and the other as a burnt offering to make atonement for him, because he has sinned by being in the presence of the dead body. On that day he must consecrate his head again.
  28. The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.
  29. The priest shall then wave them as a wave offering before the LORD. This is a holy portion for the priest, in addition to the breast of the wave offering and the thigh that was presented. After that, the Nazirite may drink wine.
  30. “Accept these gifts from them, that they may be used in the work of the Tent of Meeting. And give them to the Levites, to each man according to his service.”
  31. Aaron is to present the Levites before the LORD as a wave offering from the sons of Israel, so that they may perform the service of the LORD.
  32. And I have given the Levites as a gift to Aaron and his sons from among the Israelites, to perform the service for the Israelites at the Tent of Meeting and to make atonement on their behalf, so that no plague will come against the Israelites when they approach the sanctuary.”
  33. So Moses, Aaron, and the whole congregation of Israel did with the Levites everything that the LORD had commanded Moses they should do.
  34. After that, the Levites came to perform their service at the Tent of Meeting in the presence of Aaron and his sons. Thus they did with the Levites just as the LORD had commanded Moses.
  35. After that, they may assist their brothers in fulfilling their duties at the Tent of Meeting, but they themselves are not to do the work. This is how you are to assign responsibilities to the Levites.”
  36. But there were some men who were unclean due to a dead body, so they could not observe the Passover on that day. And they came before Moses and Aaron that same day
  37. But there were some men who were unclean due to a dead body, so they could not observe the Passover on that day. And they came before Moses and Aaron that same day
  38. But if a man who is ceremonially clean and is not on a journey still fails to observe the Passover, he must be cut off from his people, because he did not present the LORD’s offering at its appointed time. That man will bear the consequences of his sin.
  39. On the day that the tabernacle, the Tent of the Testimony, was set up, the cloud covered it and appeared like fire above the tabernacle from evening until morning.
  40. It remained that way continually; the cloud would cover the tabernacle by day, and at night it would appear like fire.
  41. When you sound short blasts, the camps that lie on the east side are to set out.
  42. When you sound the short blasts a second time, the camps that lie on the south side are to set out. The blasts are to signal them to set out.
  43. So that place was called Taberah, because the fire of the LORD had burned among them.
  44. Now the manna resembled coriander seed, and its appearance was like that of gum resin.
  45. So Moses asked the LORD, “Why have You brought this trouble on Your servant? Why have I not found favor in Your sight, that You have laid upon me the burden of all these people?
  46. Did I conceive all these people? Did I give them birth, so that You should tell me, ‘Carry them in your bosom, as a nurse carries an infant,’ to the land that You swore to give their fathers?
  47. Did I conceive all these people? Did I give them birth, so that You should tell me, ‘Carry them in your bosom, as a nurse carries an infant,’ to the land that You swore to give their fathers?
  48. And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.
  49. And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.
  50. And I will come down and speak with you there, and I will take some of the Spirit that is on you and put that Spirit on them. They will help you bear the burden of the people, so that you do not have to bear it by yourself.
  51. Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the seventy elders. As the Spirit rested on them, they prophesied—but they never did so again.
  52. Then the LORD came down in the cloud and spoke to him, and He took some of the Spirit that was on Moses and placed that Spirit on the seventy elders. As the Spirit rested on them, they prophesied—but they never did so again.
  53. But Moses replied, “Are you jealous on my account? I wish that all the LORD’s people were prophets and that the LORD would place His Spirit on them!”
  54. But Moses replied, “Are you jealous on my account? I wish that all the LORD’s people were prophets and that the LORD would place His Spirit on them!”
  55. All that day and night, and all the next day, the people stayed up gathering the quail. No one gathered less than ten homers, and they spread them out all around the camp.
  56. So they called that place Kibroth-hattaavah, because there they buried the people who had craved other food.
  57. As the cloud lifted from above the Tent, suddenly Miriam became leprous, white as snow. Aaron turned toward her, saw that she was leprous,
  58. But the LORD answered Moses, “If her father had but spit in her face, would she not have been in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”
  59. After that, the people set out from Hazeroth and camped in the Wilderness of Paran.
  60. Because of the cluster of grapes the Israelites cut there, that place was called the Valley of Eshcol.
  61. So they gave the Israelites a bad report about the land that they had spied out: “The land we explored devours its inhabitants, and all the people we saw there are great in stature.
  62. We even saw the Nephilim there—the descendants of Anak that come from the Nephilim! We seemed like grasshoppers in our own sight, and we must have seemed the same to them!”
  63. Then the whole congregation lifted up their voices and cried out, and that night the people wept.
  64. And they will tell it to the inhabitants of this land. They have already heard that You, O LORD, are in the midst of this people, that You, O LORD, have been seen face to face, that Your cloud stands over them, and that You go before them in a pillar of cloud by day and a pillar of fire by night.
  65. And they will tell it to the inhabitants of this land. They have already heard that You, O LORD, are in the midst of this people, that You, O LORD, have been seen face to face, that Your cloud stands over them, and that You go before them in a pillar of cloud by day and a pillar of fire by night.
  66. And they will tell it to the inhabitants of this land. They have already heard that You, O LORD, are in the midst of this people, that You, O LORD, have been seen face to face, that Your cloud stands over them, and that You go before them in a pillar of cloud by day and a pillar of fire by night.
  67. And they will tell it to the inhabitants of this land. They have already heard that You, O LORD, are in the midst of this people, that You, O LORD, have been seen face to face, that Your cloud stands over them, and that You go before them in a pillar of cloud by day and a pillar of fire by night.
  68. …not one will ever see the land that I swore to give their fathers. None of those who have treated Me with contempt will see it.
  69. “How long will this wicked congregation grumble against Me? I have heard the complaints that the Israelites are making against Me.
  70. Then the Amalekites and Canaanites who lived in that part of the hill country came down, attacked them, and routed them all the way to Hormah.
  71. “Speak to the Israelites and tell them: After you enter the land that I am giving you as a home
  72. Now if you stray unintentionally and do not obey all these commandments that the LORD has spoken to Moses—
  73. …all that the LORD has commanded you through Moses from the day the LORD gave them and continuing through the generations to come—
  74. The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD a food offering and a sin offering, presented before the LORD for their unintentional sin.
  75. But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.
  76. “Speak to the Israelites and tell them that throughout the generations to come they are to make for themselves tassels for the corners of their garments, with a blue cord on each tassel.
  77. These will serve as tassels for you to look at, so that you may remember all the commandments of the LORD, that you may obey them and not prostitute yourselves by following your own heart and your own eyes.
  78. These will serve as tassels for you to look at, so that you may remember all the commandments of the LORD, that you may obey them and not prostitute yourselves by following your own heart and your own eyes.
  79. Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses He will bring near to Himself.
  80. Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD’s tabernacle, and to stand before the congregation to minister to them?
  81. Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he that you should grumble against him?”
  82. Is it not enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? Must you also appoint yourself as ruler over us?
  83. “Separate yourselves from this congregation so that I may consume them in an instant.”
  84. And he warned the congregation, “Move away now from the tents of these wicked men. Do not touch anything that belongs to them, or you will be swept away because of all their sins.”
  85. Then Moses said, “This is how you will know that the LORD has sent me to do all these things, for it was not my own doing:
  86. But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.”
  87. But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.”
  88. But if the LORD brings about something unprecedented, and the earth opens its mouth and swallows them and all that belongs to them so that they go down alive into Sheol, then you will know that these men have treated the LORD with contempt.”
  89. …just as the LORD commanded him through Moses. This was to be a reminder to the Israelites that no outsider who is not a descendant of Aaron should approach to offer incense before the LORD, lest he become like Korah and his followers.
  90. “Get away from this congregation so that I may consume them in an instant.” And Moses and Aaron fell facedown.
  91. So Aaron took the censer as Moses had ordered and ran into the midst of the assembly. And seeing that the plague had begun among the people, he offered the incense and made atonement for the people.
  92. The next day Moses entered the Tent of the Testimony and saw that Aaron’s staff, representing the house of Levi, had sprouted, put forth buds, blossomed, and produced almonds.
  93. The LORD said to Moses, “Put Aaron’s staff back in front of the Testimony, to be kept as a sign for the rebellious, so that you may put an end to their grumbling against Me, lest they die.”
  94. But bring with you also your brothers from the tribe of Levi, the tribe of your father, that they may join you and assist you and your sons before the Tent of the Testimony.
  95. And you shall attend to the duties of the sanctuary and of the altar, so that wrath may not fall on the Israelites again.
  96. But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death.”
  97. A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons.
  98. I give you all the freshest olive oil and all the finest new wine and grain that the Israelites give to the LORD as their firstfruits.
  99. The firstfruits of everything in their land that they bring to the LORD will belong to you. Every ceremonially clean person in your household may eat them.
  100. The firstborn of every womb, whether man or beast, that is offered to the LORD belongs to you. But you must surely redeem every firstborn son and every firstborn male of unclean animals.