The

For Mordecai exercised great power in the palace, and his fame spread throughout the provinces as he became more and more powerful.

The Jews put all their enemies to the sword, killing and destroying them, and they did as they pleased to those who hated them.

The Jews put all their enemies to the sword, killing and destroying them, and they did as they pleased to those who hated them.

In the citadel of Susa, the Jews killed and destroyed five hundred men,

In the citadel of Susa, the Jews killed and destroyed five hundred men,

They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews, but they did not lay a hand on the plunder.

They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews, but they did not lay a hand on the plunder.

They killed these ten sons of Haman son of Hammedatha, the enemy of the Jews, but they did not lay a hand on the plunder.

On that day the number of those killed in the citadel of Susa was reported to the king,

On that day the number of those killed in the citadel of Susa was reported to the king,

On that day the number of those killed in the citadel of Susa was reported to the king,

…who said to Queen Esther, “In the citadel of Susa the Jews have killed and destroyed five hundred men, including Haman’s ten sons. What have they done in the rest of the royal provinces? Now what is your petition? It will be given to you. And what further do you request? It will be fulfilled.”

…who said to Queen Esther, “In the citadel of Susa the Jews have killed and destroyed five hundred men, including Haman’s ten sons. What have they done in the rest of the royal provinces? Now what is your petition? It will be given to you. And what further do you request? It will be fulfilled.”

…who said to Queen Esther, “In the citadel of Susa the Jews have killed and destroyed five hundred men, including Haman’s ten sons. What have they done in the rest of the royal provinces? Now what is your petition? It will be given to you. And what further do you request? It will be fulfilled.”

…who said to Queen Esther, “In the citadel of Susa the Jews have killed and destroyed five hundred men, including Haman’s ten sons. What have they done in the rest of the royal provinces? Now what is your petition? It will be given to you. And what further do you request? It will be fulfilled.”

Esther replied, “If it pleases the king, may the Jews in Susa also have tomorrow to carry out today’s edict, and may the bodies of Haman’s ten sons be hanged on the gallows.”

Esther replied, “If it pleases the king, may the Jews in Susa also have tomorrow to carry out today’s edict, and may the bodies of Haman’s ten sons be hanged on the gallows.”

Esther replied, “If it pleases the king, may the Jews in Susa also have tomorrow to carry out today’s edict, and may the bodies of Haman’s ten sons be hanged on the gallows.”

Esther replied, “If it pleases the king, may the Jews in Susa also have tomorrow to carry out today’s edict, and may the bodies of Haman’s ten sons be hanged on the gallows.”

So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman.

So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman.

On the fourteenth day of the month of Adar, the Jews in Susa came together again and put to death three hundred men there, but they did not lay a hand on the plunder.

On the fourteenth day of the month of Adar, the Jews in Susa came together again and put to death three hundred men there, but they did not lay a hand on the plunder.

On the fourteenth day of the month of Adar, the Jews in Susa came together again and put to death three hundred men there, but they did not lay a hand on the plunder.

On the fourteenth day of the month of Adar, the Jews in Susa came together again and put to death three hundred men there, but they did not lay a hand on the plunder.

The rest of the Jews in the royal provinces also assembled to defend themselves and rid themselves of their enemies. They killed 75,000 who hated them, but they did not lay a hand on the plunder.

The rest of the Jews in the royal provinces also assembled to defend themselves and rid themselves of their enemies. They killed 75,000 who hated them, but they did not lay a hand on the plunder.

The rest of the Jews in the royal provinces also assembled to defend themselves and rid themselves of their enemies. They killed 75,000 who hated them, but they did not lay a hand on the plunder.

The rest of the Jews in the royal provinces also assembled to defend themselves and rid themselves of their enemies. They killed 75,000 who hated them, but they did not lay a hand on the plunder.

This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested, making it a day of feasting and joy.

This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested, making it a day of feasting and joy.

This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested, making it a day of feasting and joy.

The Jews in Susa, however, had assembled on the thirteenth and the fourteenth days of the month. So they rested on the fifteenth day, making it a day of feasting and joy.

The Jews in Susa, however, had assembled on the thirteenth and the fourteenth days of the month. So they rested on the fifteenth day, making it a day of feasting and joy.

The Jews in Susa, however, had assembled on the thirteenth and the fourteenth days of the month. So they rested on the fifteenth day, making it a day of feasting and joy.

The Jews in Susa, however, had assembled on the thirteenth and the fourteenth days of the month. So they rested on the fifteenth day, making it a day of feasting and joy.

The Jews in Susa, however, had assembled on the thirteenth and the fourteenth days of the month. So they rested on the fifteenth day, making it a day of feasting and joy.

This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts to one another.

This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts to one another.

This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts to one another.

This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts to one another.

Mordecai recorded these events and sent letters to all the Jews in all the provinces of King Xerxes, both near and far,

Mordecai recorded these events and sent letters to all the Jews in all the provinces of King Xerxes, both near and far,

…to establish among them an annual celebration on the fourteenth and fifteenth days of the month of Adar

…to establish among them an annual celebration on the fourteenth and fifteenth days of the month of Adar

…as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to be days of feasting and joy, of sending gifts to one another and to the poor.

…as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to be days of feasting and joy, of sending gifts to one another and to the poor.

…as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to be days of feasting and joy, of sending gifts to one another and to the poor.

…as the days on which the Jews gained rest from their enemies and the month in which their sorrow turned to joy and their mourning into a holiday. He wrote that these were to be days of feasting and joy, of sending gifts to one another and to the poor.

So the Jews agreed to continue the custom they had started, as Mordecai had written to them.

So the Jews agreed to continue the custom they had started, as Mordecai had written to them.

For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the Pur (that is, the lot) to crush and destroy them.

For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the Pur (that is, the lot) to crush and destroy them.

For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the Pur (that is, the lot) to crush and destroy them.

For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the Pur (that is, the lot) to crush and destroy them.

For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the Pur (that is, the lot) to crush and destroy them.

For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the Pur (that is, the lot) to crush and destroy them.

But when it came before the king, he commanded by letter that the wicked scheme which Haman had devised against the Jews should come back upon his own head, and that he and his sons should be hanged on the gallows.

But when it came before the king, he commanded by letter that the wicked scheme which Haman had devised against the Jews should come back upon his own head, and that he and his sons should be hanged on the gallows.

But when it came before the king, he commanded by letter that the wicked scheme which Haman had devised against the Jews should come back upon his own head, and that he and his sons should be hanged on the gallows.

But when it came before the king, he commanded by letter that the wicked scheme which Haman had devised against the Jews should come back upon his own head, and that he and his sons should be hanged on the gallows.

Therefore these days are called Purim, from the word Pur. Because of all the instructions in this letter, and because of all they had seen and experienced,

Therefore these days are called Purim, from the word Pur. Because of all the instructions in this letter, and because of all they had seen and experienced,

…the Jews bound themselves to establish the custom that they and their descendants and all who join them should not fail to celebrate these two days at the appointed time each and every year, according to their regulation.

…the Jews bound themselves to establish the custom that they and their descendants and all who join them should not fail to celebrate these two days at the appointed time each and every year, according to their regulation.

…the Jews bound themselves to establish the custom that they and their descendants and all who join them should not fail to celebrate these two days at the appointed time each and every year, according to their regulation.

These days should be remembered and celebrated by every generation, family, province, and city, so that these days of Purim should not fail to be observed among the Jews, nor should the memory of them fade from their descendants.

These days should be remembered and celebrated by every generation, family, province, and city, so that these days of Purim should not fail to be observed among the Jews, nor should the memory of them fade from their descendants.

So Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.

And Mordecai sent letters with words of peace and truth to all the Jews in the 127 provinces of the kingdom of Xerxes,

And Mordecai sent letters with words of peace and truth to all the Jews in the 127 provinces of the kingdom of Xerxes,

And Mordecai sent letters with words of peace and truth to all the Jews in the 127 provinces of the kingdom of Xerxes,

…in order to confirm these days of Purim at their appointed time, just as Mordecai the Jew and Queen Esther had established them and had committed themselves and their descendants to the times of fasting and lamentation.

…in order to confirm these days of Purim at their appointed time, just as Mordecai the Jew and Queen Esther had established them and had committed themselves and their descendants to the times of fasting and lamentation.

So Esther’s decree confirmed these regulations about Purim, which were written into the record.

Now King Xerxes imposed tribute throughout the land, even to its farthest shores.

And all of Mordecai’s powerful and magnificent accomplishments, together with the full account of the greatness to which the king had raised him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?

And all of Mordecai’s powerful and magnificent accomplishments, together with the full account of the greatness to which the king had raised him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?

And all of Mordecai’s powerful and magnificent accomplishments, together with the full account of the greatness to which the king had raised him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?

And all of Mordecai’s powerful and magnificent accomplishments, together with the full account of the greatness to which the king had raised him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?

And all of Mordecai’s powerful and magnificent accomplishments, together with the full account of the greatness to which the king had raised him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?

And all of Mordecai’s powerful and magnificent accomplishments, together with the full account of the greatness to which the king had raised him, are they not written in the Book of the Chronicles of the Kings of Media and Persia?

For Mordecai the Jew was second only to King Xerxes, preeminent among the Jews and highly favored by his many kinsmen, seeking the good of his people and speaking peace to all his countrymen.

For Mordecai the Jew was second only to King Xerxes, preeminent among the Jews and highly favored by his many kinsmen, seeking the good of his people and speaking peace to all his countrymen.

For Mordecai the Jew was second only to King Xerxes, preeminent among the Jews and highly favored by his many kinsmen, seeking the good of his people and speaking peace to all his countrymen.

There was a man in the land of Uz whose name was Job. And this man was blameless and upright, fearing God and shunning evil.

…and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very large number of servants. Job was the greatest man of all the people of the East.

…and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very large number of servants. Job was the greatest man of all the people of the East.

…and he owned 7,000 sheep, 3,000 camels, 500 yoke of oxen, 500 female donkeys, and a very large number of servants. Job was the greatest man of all the people of the East.

And when the days of feasting were over, Job would send for his children to purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular practice.

And when the days of feasting were over, Job would send for his children to purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular practice.

One day the sons of God came to present themselves before the LORD, and Satan also came with them.

One day the sons of God came to present themselves before the LORD, and Satan also came with them.

“Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”

“Where have you come from?” said the LORD to Satan. “From roaming through the earth,” he replied, “and walking back and forth in it.”

Then the LORD said to Satan, “Have you considered My servant Job? For there is no one on earth like him, a man who is blameless and upright, who fears God and shuns evil.”

Satan answered the LORD, “Does Job fear God for nothing?

Have You not placed a hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land.

Have You not placed a hedge on every side around him and his household and all that he owns? You have blessed the work of his hands, and his possessions have increased in the land.

“Very well,” said the LORD to Satan. “Everything he has is in your hands, but you must not lay a hand on the man himself.” Then Satan went out from the presence of the LORD.