The

…then the one who struck him shall go unpunished, as long as the other can get up and walk around outside with his staff. Nevertheless, he must compensate the man for his lost work and see that he is completely healed.

If a man strikes his manservant or maidservant with a rod, and the servant dies by his hand, he shall surely be punished.

However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.

However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.

However, if the servant gets up after a day or two, the owner shall not be punished, since the servant is his property.

If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.

If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.

If a man strikes and blinds the eye of his manservant or maidservant, he must let the servant go free as compensation for the eye.

If a man strikes and blinds the eye of his manservant or maidservant, he must let the servant go free as compensation for the eye.

If a man strikes and blinds the eye of his manservant or maidservant, he must let the servant go free as compensation for the eye.

And if he knocks out the tooth of his manservant or maidservant, he must let the servant go free as compensation for the tooth.

And if he knocks out the tooth of his manservant or maidservant, he must let the servant go free as compensation for the tooth.

And if he knocks out the tooth of his manservant or maidservant, he must let the servant go free as compensation for the tooth.

If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible.

If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible.

If an ox gores a man or woman to death, the ox must surely be stoned, and its meat must not be eaten. But the owner of the ox shall not be held responsible.

But if the ox has a habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death.

But if the ox has a habit of goring, and its owner has been warned yet does not restrain it, and it kills a man or woman, then the ox must be stoned and its owner must also be put to death.

If payment is demanded of him instead, he may redeem his life by paying the full amount demanded of him.

If the ox gores a son or a daughter, it shall be done to him according to the same rule.

If the ox gores a son or a daughter, it shall be done to him according to the same rule.

If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned.

If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned.

If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned.

If the ox gores a manservant or maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned.

…the owner of the pit shall make restitution; he must pay its owner, and the dead animal will be his.

…the owner of the pit shall make restitution; he must pay its owner, and the dead animal will be his.

…the owner of the pit shall make restitution; he must pay its owner, and the dead animal will be his.

If a man’s ox injures his neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they also must divide the dead animal.

If a man’s ox injures his neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they also must divide the dead animal.

If a man’s ox injures his neighbor’s ox and it dies, they must sell the live one and divide the proceeds; they also must divide the dead animal.

But if it was known that the ox had a habit of goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.

But if it was known that the ox had a habit of goring, yet its owner failed to restrain it, he shall pay full compensation, ox for ox, and the dead animal will be his.

If a man grazes his livestock in a field or vineyard and allows them to stray so that they graze in someone else’s field, he must make restitution from the best of his own field or vineyard.

If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain, or the whole field, the one who started the fire must make full restitution.

If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain, or the whole field, the one who started the fire must make full restitution.

If a fire breaks out and spreads to thornbushes so that it consumes stacked or standing grain, or the whole field, the one who started the fire must make full restitution.

If a man gives his neighbor money or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.

If a man gives his neighbor money or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double.

If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property.

If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property.

If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property.

If the thief is not found, the owner of the house must appear before the judges to determine whether he has taken his neighbor’s property.

In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.

In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.

In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.

…an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.

…an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.

…an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.

…an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.

…an oath before the LORD shall be made between the parties to determine whether or not the man has taken his neighbor’s property. The owner must accept the oath and require no restitution.

But if the animal was actually stolen from the neighbor, he must make restitution to the owner.

But if the animal was actually stolen from the neighbor, he must make restitution to the owner.

But if the animal was actually stolen from the neighbor, he must make restitution to the owner.

If the animal was torn to pieces, he shall bring it as evidence; he need not make restitution for the torn carcass.

If the animal was torn to pieces, he shall bring it as evidence; he need not make restitution for the torn carcass.

If the owner was present, no restitution is required. If the animal was rented, the fee covers the loss.

If the owner was present, no restitution is required. If the animal was rented, the fee covers the loss.

If the owner was present, no restitution is required. If the animal was rented, the fee covers the loss.

If the owner was present, no restitution is required. If the animal was rented, the fee covers the loss.

If a man seduces a virgin who is not pledged in marriage and sleeps with her, he must pay the full dowry for her to be his wife.

If her father absolutely refuses to give her to him, the man still must pay an amount comparable to the bridal price of a virgin.

If her father absolutely refuses to give her to him, the man still must pay an amount comparable to the bridal price of a virgin.

If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.

You must not exploit or oppress a foreign resident, for you yourselves were foreigners in the land of Egypt.

My anger will be kindled, and I will kill you with the sword; then your wives will become widows and your children will be fatherless.

…because his cloak is the only covering he has for his body. What else will he sleep in? And if he cries out to Me, I will hear, for I am compassionate.

You must not blaspheme God or curse the ruler of your people.

You must not hold back offerings from your granaries or vats. You are to give Me the firstborn of your sons.

You shall do likewise with your cattle and your sheep. Let them stay with their mothers for seven days, but on the eighth day you are to give them to Me.

You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.

You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.

You are to be My holy people. You must not eat the meat of a mauled animal found in the field; you are to throw it to the dogs.

“You shall not spread a false report. Do not join the wicked by being a malicious witness.

You shall not follow the crowd in wrongdoing. When you testify in a lawsuit, do not pervert justice by siding with the crowd.

You shall not follow the crowd in wrongdoing. When you testify in a lawsuit, do not pervert justice by siding with the crowd.

If you see the donkey of one who hates you fallen under its load, do not leave it there; you must help him with it.

You shall not deny justice to the poor in their lawsuits.

Stay far away from a false accusation. Do not kill the innocent or the just, for I will not acquit the guilty.

Stay far away from a false accusation. Do not kill the innocent or the just, for I will not acquit the guilty.

Stay far away from a false accusation. Do not kill the innocent or the just, for I will not acquit the guilty.

Do not accept a bribe, for a bribe blinds those who see and twists the words of the righteous.

Do not accept a bribe, for a bribe blinds those who see and twists the words of the righteous.

Do not oppress a foreign resident, since you yourselves know how it feels to be foreigners; for you were foreigners in the land of Egypt.

…but in the seventh year you must let it rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. Do the same with your vineyard and olive grove.

…but in the seventh year you must let it rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. Do the same with your vineyard and olive grove.

…but in the seventh year you must let it rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. Do the same with your vineyard and olive grove.

…but in the seventh year you must let it rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. Do the same with your vineyard and olive grove.

…but in the seventh year you must let it rest and lie fallow, so that the poor among your people may eat from the field and the wild animals may consume what they leave. Do the same with your vineyard and olive grove.

For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be refreshed, as well as the foreign resident.

For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be refreshed, as well as the foreign resident.

For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be refreshed, as well as the foreign resident.

Pay close attention to everything I have said to you. You must not invoke the names of other gods; they must not be heard on your lips.

You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.

You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.

You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.

You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.

You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.

You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.

You are also to keep the Feast of Harvest with the firstfruits of the produce from what you sow in the field. And keep the Feast of Ingathering at the end of the year, when you gather your produce from the field.