The

The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.

The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.

The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.

The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.

The fire on the altar shall be kept burning; it must not be extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.

The fire shall be kept burning on the altar continually; it must not be extinguished.

The fire shall be kept burning on the altar continually; it must not be extinguished.

Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.

Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.

Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.

Now this is the law of the grain offering: Aaron’s sons shall present it before the LORD in front of the altar.

The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.

The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.

The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.

The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.

The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.

The priest is to remove a handful of fine flour and olive oil, together with all the frankincense from the grain offering, and burn the memorial portion on the altar as a pleasing aroma to the LORD.

Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.

Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.

Aaron and his sons are to eat the remainder. It must be eaten without leaven in a holy place; they are to eat it in the courtyard of the Tent of Meeting.

It must not be baked with leaven; I have assigned it as their portion of My food offerings. It is most holy, like the sin offering and the guilt offering.

It must not be baked with leaven; I have assigned it as their portion of My food offerings. It is most holy, like the sin offering and the guilt offering.

Any male among the sons of Aaron may eat it. This is a permanent portion from the food offerings to the LORD for the generations to come. Anything that touches them will become holy.”

Any male among the sons of Aaron may eat it. This is a permanent portion from the food offerings to the LORD for the generations to come. Anything that touches them will become holy.”

Any male among the sons of Aaron may eat it. This is a permanent portion from the food offerings to the LORD for the generations to come. Anything that touches them will become holy.”

Any male among the sons of Aaron may eat it. This is a permanent portion from the food offerings to the LORD for the generations to come. Anything that touches them will become holy.”

Then the LORD said to Moses,

“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.

“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.

“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.

“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.

“This is the offering that Aaron and his sons must present to the LORD on the day he is anointed: a tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.

It shall be prepared with oil on a griddle; you are to bring it well-kneaded and present it as a grain offering broken in pieces, a pleasing aroma to the LORD.

The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.

The priest, who is one of Aaron’s sons and will be anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be burned completely.

And the LORD said to Moses,

“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.

“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.

“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.

“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.

“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.

“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.

The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.

The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.

The priest who offers it shall eat it; it must be eaten in a holy place, in the courtyard of the Tent of Meeting.

Anything that touches its flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in a holy place.

The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.

The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.

The clay pot in which the sin offering is boiled must be broken; if it is boiled in a bronze pot, the pot must be scoured and rinsed with water.

Any male among the priests may eat it; it is most holy.

But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.

But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make atonement in the Holy Place; it must be burned.

“Now this is the law of the guilt offering, which is most holy:

“Now this is the law of the guilt offering, which is most holy:

The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall splatter its blood on all sides of the altar.

The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall splatter its blood on all sides of the altar.

The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall splatter its blood on all sides of the altar.

The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall splatter its blood on all sides of the altar.

The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall splatter its blood on all sides of the altar.

And all the fat from it shall be offered: the fat tail, the fat that covers the entrails,

And all the fat from it shall be offered: the fat tail, the fat that covers the entrails,

And all the fat from it shall be offered: the fat tail, the fat that covers the entrails,

And all the fat from it shall be offered: the fat tail, the fat that covers the entrails,

…both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.

…both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.

…both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.

…both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.

…both kidneys with the fat on them near the loins, and the lobe of the liver, which is to be removed with the kidneys.

The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.

The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.

The priest shall burn them on the altar as a food offering to the LORD; it is a guilt offering.

Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.

The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.

The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.

The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.

The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes atonement with it.

As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.

As for the priest who presents a burnt offering for anyone, the hide of that offering belongs to him.

Likewise, every grain offering that is baked in an oven or cooked in a pan or on a griddle belongs to the priest who presents it,

…and every grain offering, whether dry or mixed with oil, belongs equally to all the sons of Aaron.

Now this is the law of the peace offering that one may present to the LORD:

Now this is the law of the peace offering that one may present to the LORD:

Now this is the law of the peace offering that one may present to the LORD:

If he offers it in thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with olive oil, unleavened wafers coated with oil, and well-kneaded cakes of fine flour mixed with oil.

From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.

From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.

From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.

From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.

From the cakes he must present one portion of each offering as a contribution to the LORD. It belongs to the priest who sprinkles the blood of the peace offering.

The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.

The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.

The meat of the sacrifice of his peace offering of thanksgiving must be eaten on the day he offers it; none of it may be left until morning.

If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.

If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.

If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.

If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.

But any meat of the sacrifice remaining until the third day must be burned up.

But any meat of the sacrifice remaining until the third day must be burned up.

If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.

If any of the meat from his peace offering is eaten on the third day, it will not be accepted. It will not be credited to the one who presented it; it shall be an abomination, and the one who eats of it shall bear his iniquity.