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Then the Gershonites were numbered by their clans and families,

…everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.

…everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.

These were counted from the Gershonite clans who served at the Tent of Meeting, whom Moses and Aaron counted at the LORD’s command.

These were counted from the Gershonite clans who served at the Tent of Meeting, whom Moses and Aaron counted at the LORD’s command.

These were counted from the Gershonite clans who served at the Tent of Meeting, whom Moses and Aaron counted at the LORD’s command.

And the Merarites were numbered by their clans and families,

…everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.

…everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.

The men registered by their clans numbered 3,200.

These were counted from the Merarite clans, whom Moses and Aaron numbered at the LORD’s command through Moses.

These were counted from the Merarite clans, whom Moses and Aaron numbered at the LORD’s command through Moses.

So Moses, Aaron, and the leaders of Israel numbered by their clans and families all the Levites

So Moses, Aaron, and the leaders of Israel numbered by their clans and families all the Levites

…from thirty to fifty years old who came to do the work of serving and carrying the Tent of Meeting.

…from thirty to fifty years old who came to do the work of serving and carrying the Tent of Meeting.

And the number of men was 8,580.

At the LORD’s command through Moses they were numbered, and each one was assigned his work and burden, as the LORD had commanded Moses.

At the LORD’s command through Moses they were numbered, and each one was assigned his work and burden, as the LORD had commanded Moses.

Then the LORD said to Moses,

“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.

“Command the Israelites to send away from the camp anyone with a skin disease, anyone who has a bodily discharge, and anyone who is defiled by a dead body.

You must send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.”

So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.

So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.

So the Israelites did this, sending such people outside the camp. They did just as the LORD had instructed Moses.

And the LORD said to Moses,

“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty

“Tell the Israelites that when a man or woman acts unfaithfully against the LORD by committing any sin against another, that person is guilty

…and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.

…and must confess the sin he has committed. He must make full restitution, add a fifth to its value, and give all this to the one he has wronged.

But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

But if the man has no relative to whom restitution can be made for the wrong, the restitution belongs to the LORD and must be given to the priest along with the ram of atonement, by which the atonement is made for him.

Every sacred contribution the Israelites bring to the priest shall belong to him.

Every sacred contribution the Israelites bring to the priest shall belong to him.

Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”

Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”

Then the LORD said to Moses,

“Speak to the Israelites and tell them that if any man’s wife goes astray and is unfaithful to him

…by sleeping with another man, and it is concealed from her husband and her impurity is undetected (since there is no witness against her and she was not caught in the act),

…then he is to bring his wife to the priest. He must also bring for her an offering of a tenth of an ephah of barley flour. He is not to pour oil over it or put frankincense on it, because it is a grain offering for jealousy, an offering of memorial as a reminder of iniquity.

The priest is to bring the wife forward and have her stand before the LORD.

The priest is to bring the wife forward and have her stand before the LORD.

The priest is to bring the wife forward and have her stand before the LORD.

Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.

Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.

Then he is to take some holy water in a clay jar and put some of the dust from the tabernacle floor into the water.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

After the priest has the woman stand before the LORD, he is to let down her hair and place in her hands the grain offering of memorial, which is the grain offering for jealousy. The priest is to hold the bitter water that brings a curse.

And he is to put the woman under oath and say to her, ‘If no other man has slept with you and you have not gone astray and become defiled while under your husband’s authority, may you be immune to this bitter water that brings a curse.

…and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.

…and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.

…and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.

…and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.

…and the priest shall have the woman swear under the oath of the curse—‘then may the LORD make you an attested curse among your people by making your thigh shrivel and your belly swell.

May this water that brings a curse enter your stomach and cause your belly to swell and your thigh to shrivel.’ Then the woman is to say, ‘Amen, Amen.’

And the priest shall write these curses on a scroll and wash them off into the bitter water.

And the priest shall write these curses on a scroll and wash them off into the bitter water.

He is to have the woman drink the bitter water that brings a curse, and it will enter her and may cause her bitter suffering.

He is to have the woman drink the bitter water that brings a curse, and it will enter her and may cause her bitter suffering.

The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.

The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.

The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.

The priest shall take from her hand the grain offering for jealousy, wave it before the LORD, and bring it to the altar.

Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.

Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.

Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.

Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.

Then the priest is to take a handful of the grain offering as a memorial portion and burn it on the altar; after that he is to have the woman drink the water.

When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.

When he has made her drink the water, if she has defiled herself and been unfaithful to her husband, then the water that brings a curse will enter her and cause bitter suffering; her belly will swell, her thigh will shrivel, and she will become accursed among her people.

But if the woman has not defiled herself and is clean, she will be unaffected and able to conceive children.

This is the law of jealousy when a wife goes astray and defiles herself while under her husband’s authority,

…or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.

…or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.

…or when a feeling of jealousy comes over a husband and he suspects his wife. He is to have the woman stand before the LORD, and the priest is to apply to her this entire law.

The husband will be free from guilt, but the woman shall bear her iniquity.”

The husband will be free from guilt, but the woman shall bear her iniquity.”

And the LORD said to Moses,

“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,

“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,

“Speak to the Israelites and tell them that if a man or woman makes a special vow, the vow of a Nazirite, to separate himself to the LORD,

All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.

All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.

All the days of his separation, he is not to eat anything that comes from the grapevine, not even the seeds or skins.

For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.

For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.

For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.

For the entire period of his vow of separation, no razor shall touch his head. He must be holy until the time of his separation to the LORD is complete; he must let the hair of his head grow long.

Throughout the days of his separation to the LORD, he must not go near a dead body.