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When you prepare a young bull as a burnt offering or sacrifice to fulfill a vow or as a peace offering to the LORD,

…present with the bull a grain offering of three-tenths of an ephah of fine flour mixed with half a hin of olive oil.

Also present half a hin of wine as a drink offering. It is a food offering, a pleasing aroma to the LORD.

Everyone who is native-born shall prepare these things in this way when he presents a food offering as a pleasing aroma to the LORD.

And for the generations to come, if a foreigner residing with you or someone else among you wants to prepare a food offering as a pleasing aroma to the LORD, he is to do exactly as you do.

And for the generations to come, if a foreigner residing with you or someone else among you wants to prepare a food offering as a pleasing aroma to the LORD, he is to do exactly as you do.

The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same before the LORD.

The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same before the LORD.

The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same before the LORD.

The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same before the LORD.

The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same before the LORD.

The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same before the LORD.

The assembly is to have the same statute both for you and for the foreign resident; it is a permanent statute for the generations to come. You and the foreigner shall be the same before the LORD.

The same law and the same ordinance will apply both to you and to the foreigner residing with you.”

The same law and the same ordinance will apply both to you and to the foreigner residing with you.”

The same law and the same ordinance will apply both to you and to the foreigner residing with you.”

Then the LORD said to Moses,

“Speak to the Israelites and tell them: When you enter the land to which I am bringing you

“Speak to the Israelites and tell them: When you enter the land to which I am bringing you

…and you eat the food of the land, you shall lift up an offering to the LORD.

…and you eat the food of the land, you shall lift up an offering to the LORD.

…and you eat the food of the land, you shall lift up an offering to the LORD.

From the first of your dough, you are to lift up a cake as a contribution; offer it just like an offering from the threshing floor.

From the first of your dough, you are to lift up a cake as a contribution; offer it just like an offering from the threshing floor.

Throughout your generations, you are to give the LORD an offering from the first of your dough.

Throughout your generations, you are to give the LORD an offering from the first of your dough.

Now if you stray unintentionally and do not obey all these commandments that the LORD has spoken to Moses—

…all that the LORD has commanded you through Moses from the day the LORD gave them and continuing through the generations to come—

…all that the LORD has commanded you through Moses from the day the LORD gave them and continuing through the generations to come—

…all that the LORD has commanded you through Moses from the day the LORD gave them and continuing through the generations to come—

…all that the LORD has commanded you through Moses from the day the LORD gave them and continuing through the generations to come—

…and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.

…and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.

…and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.

…and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.

…and if it was done unintentionally without the knowledge of the congregation, then the whole congregation is to prepare one young bull as a burnt offering, a pleasing aroma to the LORD, with its grain offering and drink offering according to the regulation, and one male goat as a sin offering.

The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD a food offering and a sin offering, presented before the LORD for their unintentional sin.

The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD a food offering and a sin offering, presented before the LORD for their unintentional sin.

The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD a food offering and a sin offering, presented before the LORD for their unintentional sin.

The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD a food offering and a sin offering, presented before the LORD for their unintentional sin.

The priest is to make atonement for the whole congregation of Israel, so that they may be forgiven; for the sin was unintentional and they have brought to the LORD a food offering and a sin offering, presented before the LORD for their unintentional sin.

Then the whole congregation of Israel and the foreigners residing among them will be forgiven, since it happened to all the people unintentionally.

Then the whole congregation of Israel and the foreigners residing among them will be forgiven, since it happened to all the people unintentionally.

Then the whole congregation of Israel and the foreigners residing among them will be forgiven, since it happened to all the people unintentionally.

And the priest shall make atonement before the LORD on behalf of the person who erred by sinning unintentionally; and when atonement has been made for him, he will be forgiven.

And the priest shall make atonement before the LORD on behalf of the person who erred by sinning unintentionally; and when atonement has been made for him, he will be forgiven.

And the priest shall make atonement before the LORD on behalf of the person who erred by sinning unintentionally; and when atonement has been made for him, he will be forgiven.

You shall have the same law for the one who acts in error, whether he is a native-born Israelite or a foreigner residing among you.

You shall have the same law for the one who acts in error, whether he is a native-born Israelite or a foreigner residing among you.

But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.

But the person who sins defiantly, whether a native or foreigner, blasphemes the LORD. That person shall be cut off from among his people.

He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”

He shall certainly be cut off, because he has despised the word of the LORD and broken His commandment; his guilt remains on him.”

While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day.

While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day.

While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day.

Those who found the man gathering wood brought him to Moses, Aaron, and the whole congregation,

Those who found the man gathering wood brought him to Moses, Aaron, and the whole congregation,

And the LORD said to Moses, “The man must surely be put to death. The whole congregation is to stone him outside the camp.”

And the LORD said to Moses, “The man must surely be put to death. The whole congregation is to stone him outside the camp.”

And the LORD said to Moses, “The man must surely be put to death. The whole congregation is to stone him outside the camp.”

And the LORD said to Moses, “The man must surely be put to death. The whole congregation is to stone him outside the camp.”

So the whole congregation took the man outside the camp and stoned him to death, as the LORD had commanded Moses.

So the whole congregation took the man outside the camp and stoned him to death, as the LORD had commanded Moses.

So the whole congregation took the man outside the camp and stoned him to death, as the LORD had commanded Moses.

So the whole congregation took the man outside the camp and stoned him to death, as the LORD had commanded Moses.

And the LORD said to Moses,

“Speak to the Israelites and tell them that throughout the generations to come they are to make for themselves tassels for the corners of their garments, with a blue cord on each tassel.

“Speak to the Israelites and tell them that throughout the generations to come they are to make for themselves tassels for the corners of their garments, with a blue cord on each tassel.

“Speak to the Israelites and tell them that throughout the generations to come they are to make for themselves tassels for the corners of their garments, with a blue cord on each tassel.

These will serve as tassels for you to look at, so that you may remember all the commandments of the LORD, that you may obey them and not prostitute yourselves by following your own heart and your own eyes.

These will serve as tassels for you to look at, so that you may remember all the commandments of the LORD, that you may obey them and not prostitute yourselves by following your own heart and your own eyes.

I am the LORD your God who brought you out of the land of Egypt to be your God. I am the LORD your God.”

I am the LORD your God who brought you out of the land of Egypt to be your God. I am the LORD your God.”

I am the LORD your God who brought you out of the land of Egypt to be your God. I am the LORD your God.”

Now Korah son of Izhar, the son of Kohath son of Levi, along with some Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—conducted

…a rebellion against Moses, along with 250 men of Israel renowned as leaders of the congregation and representatives in the assembly.

…a rebellion against Moses, along with 250 men of Israel renowned as leaders of the congregation and representatives in the assembly.

They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?”

They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?”

They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?”

They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?”

Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses He will bring near to Himself.

Then he said to Korah and all his followers, “Tomorrow morning the LORD will reveal who belongs to Him and who is holy, and He will bring that person near to Himself. The one He chooses He will bring near to Himself.

…and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!”

…and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!”

…and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!”

…and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!”

…and tomorrow you are to place fire and incense in them in the presence of the LORD. Then the man the LORD chooses will be the one who is holy. It is you sons of Levi who have taken too much upon yourselves!”

Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD’s tabernacle, and to stand before the congregation to minister to them?

Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD’s tabernacle, and to stand before the congregation to minister to them?

Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD’s tabernacle, and to stand before the congregation to minister to them?

Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD’s tabernacle, and to stand before the congregation to minister to them?

Is it not enough for you that the God of Israel has separated you from the congregation of Israel and brought you near to Himself to perform the work at the LORD’s tabernacle, and to stand before the congregation to minister to them?

He has brought you near, you and all your fellow Levites, but you are seeking the priesthood as well.

Therefore, it is you and all your followers who have conspired against the LORD! As for Aaron, who is he that you should grumble against him?”

Then Moses summoned Dathan and Abiram, the sons of Eliab, but they said, “We will not come!

Is it not enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? Must you also appoint yourself as ruler over us?

Moreover, you have not brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Will you gouge out the eyes of these men? No, we will not come!”

Then Moses became very angry and said to the LORD, “Do not regard their offering. I have not taken one donkey from them or mistreated a single one of them.”