This

3,649 times in 3,350 verses

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Occurrences

3,649 total
  1. But when Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were deeply disturbed that someone had come to seek the well-being of the Israelites.
  2. I also told them about the gracious hand of my God upon me, and what the king had said to me. “Let us start rebuilding,” they replied, and they set their hands to this good work.
  3. But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?”
  4. But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?”
  5. I, as well as my brothers and my servants, have been lending the people money and grain. Please, let us stop this usury.
  6. I also shook out the folds of my robe and said, “May God likewise shake out of his house and possessions every man who does not keep this promise. May such a man be shaken out and have nothing!” The whole assembly said, “Amen,” and they praised the LORD. And the people did as they had promised.
  7. The governors before me had heavily burdened the people, taking from them bread and wine plus forty shekels of silver. Their servants also oppressed the people. But I did not do this, because of my fear of God.
  8. Remember me favorably, O my God, for all that I have done for this people.
  9. Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.” But they were planning to harm me.
  10. The fifth time, Sanballat sent me this same message by his young servant, who had in his hand an unsealed letter
  11. …that read: “It is reported among the nations—and Geshem agrees—that you and the Jews are plotting to revolt, and this is why you are building the wall. According to these reports, you are to become their king,
  12. Then I sent him this reply: “There is nothing to these rumors you are spreading; you are inventing them in your own mind.”
  13. I realized that God had not sent him, but that he had uttered this prophecy against me because Tobiah and Sanballat had hired him.
  14. When all our enemies heard about this, all the surrounding nations were afraid and disheartened, for they realized that this task had been accomplished by our God.
  15. When all our enemies heard about this, all the surrounding nations were afraid and disheartened, for they realized that this task had been accomplished by our God.
  16. …accompanied by Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. This is the count of the men of Israel:
  17. Ezra the scribe stood on a high wooden platform built for this occasion. At his right side stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah, and at his left were Pedaiah, Mishael, Malchijah, Hashum, Hash-baddanah, Zechariah, and Meshullam.
  18. Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to all of them, “This day is holy to the LORD your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the Law.
  19. …and that they should proclaim this message and spread it throughout their towns and in Jerusalem, saying, “Go out to the hill country and bring back branches of olive, wild olive, myrtle, palm, and other leafy trees, to make booths, as it is written.”
  20. The whole assembly that had returned from exile made booths and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated like this. And there was great rejoicing.
  21. You performed signs and wonders against Pharaoh, all his officials, and all the people of his land, for You knew they had acted with arrogance against our fathers. You made a name for Yourself that endures to this day.
  22. Even when they cast for themselves an image of a calf and said, ‘This is your God who brought you up out of Egypt,’ and when they committed terrible blasphemies,
  23. In view of all this, we make a binding agreement, putting it in writing and sealing it with the names of our leaders, Levites, and priests.”
  24. As soon as the people heard this law, they excluded from Israel all of foreign descent.
  25. Now before this, Eliashib the priest, a relative of Tobiah, had been put in charge of the storerooms of the house of our God
  26. While all this was happening, I was not in Jerusalem, because I had returned to Artaxerxes king of Babylon in the thirty-second year of his reign. Some time later I obtained leave from the king
  27. Remember me for this, O my God, and do not blot out my deeds of loving devotion for the house of my God and for its services.
  28. Then I rebuked the nobles of Judah and asked, “What is this evil you are doing—profaning the Sabbath day?
  29. Did not your forefathers do the same things, so that our God brought all this disaster on us and on this city? And now you are rekindling His wrath against Israel by profaning the Sabbath!”
  30. Did not your forefathers do the same things, so that our God brought all this disaster on us and on this city? And now you are rekindling His wrath against Israel by profaning the Sabbath!”
  31. Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according to Your abundant loving devotion.
  32. Did not King Solomon of Israel sin in matters like this? There was not a king like him among many nations, and he was loved by his God, who made him king over all Israel—yet foreign women drew him into sin.
  33. Must we now hear that you too are doing all this terrible evil and acting unfaithfully against our God by marrying foreign women?”
  34. This is what happened in the days of Xerxes, who reigned over 127 provinces from India to Cush.
  35. At the end of this time, in the garden court of the royal palace, the king held a seven-day feast for all the people in the citadel of Susa, from the least to the greatest.
  36. This very day the noble women of Persia and Media who have heard about the queen’s conduct will say the same thing to all the king’s officials, resulting in much contempt and wrath.
  37. The king and his princes were pleased with this counsel; so the king did as Memucan advised.
  38. Then let the young woman who pleases the king become queen in place of Vashti.” This suggestion pleased the king, and he acted accordingly.
  39. After the report had been investigated and verified, both officials were hanged on the gallows. And all this was recorded in the Book of the Chronicles in the presence of the king.
  40. All the royal servants at the king’s gate bowed down and paid homage to Haman, because the king had commanded that this be done for him. But Mordecai would not bow down or pay homage.
  41. …he sent back to her this reply: “Do not imagine that because you are in the king’s palace you alone will escape the fate of all the Jews.
  42. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?”
  43. For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s house will perish. And who knows if perhaps you have come to the kingdom for such a time as this?”
  44. Then Esther sent this reply to Mordecai:
  45. Esther replied, “This is my petition and my request:
  46. Yet none of this satisfies me as long as I see Mordecai the Jew sitting at the king’s gate.”
  47. The king inquired, “What honor or dignity has been bestowed on Mordecai for this act?” “Nothing has been done for him,” replied the king’s attendants.
  48. Let the robe and the horse be entrusted to one of the king’s most noble princes. Let them array the man the king wants to honor and parade him on the horse through the city square, proclaiming before him, ‘This is what is done for the man whom the king is delighted to honor!’”
  49. So Haman took the robe and the horse, arrayed Mordecai, and paraded him through the city square, crying out before him, “This is what is done for the man whom the king is delighted to honor!”
  50. Then King Xerxes spoke up and asked Queen Esther, “Who is this, and where is the one who would devise such a scheme?”
  51. Esther replied, “The adversary and enemy is this wicked man—Haman!” And Haman stood in terror before the king and queen.
  52. On the thirteenth day of the twelfth month, the month of Adar, the king’s command and edict were to be executed. On this day the enemies of the Jews had hoped to overpower them, but their plan was overturned and the Jews overpowered those who hated them.
  53. So the king commanded that this be done. An edict was issued in Susa, and they hanged the ten sons of Haman.
  54. This was done on the thirteenth day of the month of Adar, and on the fourteenth day they rested, making it a day of feasting and joy.
  55. This is why the rural Jews, who live in the villages, observe the fourteenth day of the month of Adar as a day of joy and feasting. It is a holiday for sending gifts to one another.
  56. Therefore these days are called Purim, from the word Pur. Because of all the instructions in this letter, and because of all they had seen and experienced,
  57. So Queen Esther daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim.
  58. There was a man in the land of Uz whose name was Job. And this man was blameless and upright, fearing God and shunning evil.
  59. And when the days of feasting were over, Job would send for his children to purify them, rising early in the morning to offer burnt offerings for all of them. For Job thought, “Perhaps my children have sinned and cursed God in their hearts.” This was Job’s regular practice.
  60. In all this, Job did not sin or charge God with wrongdoing.
  61. “You speak as a foolish woman speaks,” he told her. “Should we accept from God only good and not adversity?” In all this, Job did not sin in what he said.
  62. Now when Job’s three friends—Eliphaz the Temanite, Bildad the Shuhite, and Zophar the Naamathite—heard about all this adversity that had come upon him, each of them came from his home, and they met together to go and sympathize with Job and comfort him.
  63. After this, Job opened his mouth and cursed the day of his birth.
  64. And this is what he said:
  65. …so that I would prefer strangling and death over my life in this body.
  66. Surely this is the joy of his way; yet others will spring from the dust.
  67. Yet You concealed these things in Your heart, and I know that this was in Your mind:
  68. “Should this stream of words go unanswered and such a speaker be vindicated?
  69. Which of all these does not know that the hand of the LORD has done this?
  70. “Indeed, my eyes have seen all this; my ears have heard and understood.
  71. Moreover, this will be my salvation, for no godless man can appear before Him.
  72. Do You open Your eyes to one like this? Will You bring him into judgment before You?
  73. The upright are appalled at this, and the innocent are stirred against the godless.
  74. This is the wicked man’s portion from God, the inheritance God has appointed him.”
  75. “Listen carefully to my words; let this be your consolation to me.
  76. Therefore I am terrified in His presence; when I consider this, I fear Him.
  77. If this is not so, then who can prove me a liar and reduce my words to nothing?”
  78. Surely all of you have seen it for yourselves. Why then do you keep up this empty talk?
  79. This is the wicked man’s portion from God—the heritage the ruthless receive from the Almighty.
  80. …this would also be an iniquity to be judged, for I would have denied God on high.
  81. This kindled the anger of Elihu son of Barachel the Buzite, of the family of Ram. He burned with anger against Job for justifying himself rather than God,
  82. Behold, you are not right in this matter. I will answer you, for God is greater than man.
  83. If you have understanding, hear this; listen to my words.
  84. “Do you think this is just? You say, ‘I am more righteous than God.’
  85. Be careful not to turn to iniquity, for this you have preferred to affliction.
  86. “At this my heart also pounds and leaps from its place.
  87. Whether for punishment or for His land, He accomplishes this in His loving devotion.
  88. Listen to this, O Job; stand still and consider the wonders of God.
  89. “Who is this who obscures My counsel by words without knowledge?
  90. …and I declared: ‘You may come this far, but no farther; here your proud waves must stop’?
  91. Have you surveyed the extent of the earth? Tell Me, if you know all this.
  92. You asked, ‘Who is this who conceals My counsel without knowledge?’ Surely I spoke of things I did not understand, things too wonderful for me to know.
  93. After this, Job lived 140 years and saw his children and their children to the fourth generation.
  94. O LORD my God, if I have done this, if injustice is on my hands,
  95. You, O LORD, will keep us; You will forever guard us from this generation.
  96. …from such men, O LORD, by Your hand—from men of the world whose portion is in this life. May You fill the bellies of Your treasured ones and satisfy their sons, so they leave their abundance to their children.
  97. For the choirmaster. Of David the servant of the LORD, who sang this song to the LORD on the day the LORD had delivered him from the hand of all his enemies and from the hand of Saul. He said: I love You, O LORD, my strength.
  98. Who is this King of Glory? The LORD strong and mighty, the LORD mighty in battle.
  99. Who is He, this King of Glory? The LORD of Hosts—He is the King of Glory. Selah
  100. One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and seek Him in His temple.