This

3,649 times in 3,350 verses

Want to see the Hebrew or Greek word used in the original? Search the lexicon.

Occurrences

3,649 total
  1. And this is the interpretation of the message: MENE means that God has numbered the days of your reign and brought it to an end.
  2. Finally these men said, “We will never find any charge against this Daniel unless we find something against him concerning the law of his God.”
  3. As soon as the king heard this, he was deeply distressed and set his mind on delivering Daniel, and he labored until sundown to rescue him.
  4. In the first year of the reign of Belshazzar over Babylon, Daniel had a dream, and visions passed through his mind as he lay on his bed. He wrote down the dream, and this is the summary of his account.
  5. After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was terrifying—dreadful and extremely strong—with large iron teeth. It devoured and crushed; then it trampled underfoot whatever was left. It was different from all the beasts before it, and it had ten horns.
  6. While I was contemplating the horns, suddenly another horn, a little one, came up among them, and three of the first horns were uprooted before it. This horn had eyes like those of a man and a mouth that spoke words of arrogance.
  7. I approached one of those who were standing there, and I asked him the true meaning of all this. So he told me the interpretation of these things:
  8. As I watched, this horn was waging war against the saints and prevailing against them,
  9. This is what he said: ‘The fourth beast is a fourth kingdom that will appear on the earth, different from all the other kingdoms, and it will devour the whole earth, trample it down, and crush it.
  10. And the ten horns are ten kings who will rise from this kingdom. After them another king, different from the earlier ones, will rise and subdue three kings.
  11. As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground.
  12. And I heard the voice of a man calling from between the banks of the Ulai: “Gabriel, explain the vision to this man.”
  13. To You, O Lord, belongs righteousness, but this day we are covered with shame—the men of Judah, the people of Jerusalem, and all Israel near and far, in all the countries to which You have driven us because of our unfaithfulness to You.
  14. Just as it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our iniquities and giving attention to Your truth.
  15. Now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand, and who made for Yourself a name renowned to this day, we have sinned; we have acted wickedly.
  16. Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress.
  17. So I was left alone, gazing at this great vision. No strength remained in me; my face grew deathly pale, and I was powerless.
  18. He said to me, “Daniel, you are a man who is highly precious. Consider carefully the words that I am about to say to you. Stand up, for I have now been sent to you.” And when he had said this to me, I stood up trembling.
  19. After this, he will turn back toward the fortresses of his own land, but he will stumble and fall and be no more.
  20. At the appointed time he will invade the South again, but this time will not be like the first.
  21. Then I, Daniel, looked and saw two others standing there, one on this bank of the river and one on the opposite bank.
  22. This is the word of the LORD that came to Hosea son of Beeri in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and of Jeroboam son of Jehoash, king of Israel.
  23. When the LORD first spoke through Hosea, He told him, “Go, take a prostitute as your wife and have children of adultery, because this land is flagrantly prostituting itself by departing from the LORD.”
  24. “Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor.
  25. “Hear this, O priests! Take heed, O house of Israel! Give ear, O royal house! For this judgment is against you because you have been a snare at Mizpah, a net spread out on Tabor.
  26. Israel’s arrogance testifies against them, yet they do not return to the LORD their God; despite all this, they do not seek Him.
  27. They turn, but not to the Most High; they are like a faulty bow. Their leaders will fall by the sword for the cursing of their tongue; for this they will be ridiculed in the land of Egypt.
  28. For this thing is from Israel—a craftsman made it, and it is not God. It will be broken to pieces, that calf of Samaria.
  29. This is the word of the LORD that came to Joel son of Pethuel:
  30. Hear this, O elders; and give ear, all who dwell in the land. Has anything like this ever happened in your days or in the days of your fathers?
  31. Hear this, O elders; and give ear, all who dwell in the land. Has anything like this ever happened in your days or in the days of your fathers?
  32. Proclaim this among the nations: “Prepare for war; rouse the mighty men; let all the men of war advance and attack!
  33. This is what the LORD says: “For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron.
  34. This is what the LORD says: “For three transgressions of Gaza, even four, I will not revoke My judgment, because they exiled a whole population, delivering them up to Edom.
  35. This is what the LORD says: “For three transgressions of Tyre, even four, I will not revoke My judgment, because they delivered up a whole congregation of exiles to Edom and broke a covenant of brotherhood.
  36. This is what the LORD says: “For three transgressions of Edom, even four, I will not revoke My judgment, because he pursued his brother with the sword and stifled all compassion; his anger raged continually, and his fury flamed incessantly.
  37. This is what the LORD says: “For three transgressions of the Ammonites, even four, I will not revoke My judgment, because they ripped open the pregnant women of Gilead in order to enlarge their territory.
  38. This is what the LORD says: “For three transgressions of Moab, even four, I will not revoke My judgment, because he burned to lime the bones of Edom’s king.
  39. This is what the LORD says: “For three transgressions of Judah, even four, I will not revoke My judgment, because they reject the Law of the LORD and fail to keep His statutes; they are led astray by the lies in which their fathers walked.
  40. This is what the LORD says: “For three transgressions of Israel, even four, I will not revoke My judgment, because they sell the righteous for silver and the needy for a pair of sandals.
  41. I raised up prophets from your sons and Nazirites from your young men. Is this not true, O children of Israel?” declares the LORD.
  42. Hear this word that the LORD has spoken against you, O children of Israel, against the whole family that I brought up out of the land of Egypt:
  43. Therefore this is what the Lord GOD says: “An enemy will surround the land; he will pull down your strongholds and plunder your citadels.”
  44. This is what the LORD says: “As the shepherd snatches from the mouth of the lion two legs or a piece of an ear, so the Israelites dwelling in Samaria will be rescued having just the corner of a bed or the cushion of a couch.
  45. Hear this word, you cows of Bashan on Mount Samaria, you women who oppress the poor and crush the needy, who say to your husbands, “Bring us more to drink.”
  46. “Therefore, that is what I will do to you, O Israel, and since I will do this to you, prepare to meet your God, O Israel!
  47. Hear this word, O house of Israel, this lamentation I take up against you:
  48. Hear this word, O house of Israel, this lamentation I take up against you:
  49. This is what the Lord GOD says: “The city that marches out a thousand strong will have but a hundred left, and the one that marches out a hundred strong will have but ten left in the house of Israel.”
  50. For this is what the LORD says to the house of Israel: “Seek Me and live!
  51. Therefore this is what the LORD, the God of Hosts, the Lord, says: “There will be wailing in all the public squares and cries of ‘Alas! Alas!’ in all the streets. The farmer will be summoned to mourn, and the mourners to wail.
  52. This is what the Lord GOD showed me: He was preparing swarms of locusts just after the king’s harvest, as the late spring crop was coming up.
  53. So the LORD relented from this plan. “It will not happen,” He said.
  54. This is what the Lord GOD showed me: The Lord GOD was calling for judgment by fire. It consumed the great deep and devoured the land.
  55. So the LORD relented from this plan. “It will not happen either,” said the Lord GOD.
  56. This is what He showed me: Behold, the Lord was standing by a wall true to plumb, with a plumb line in His hand.
  57. …for this is what Amos has said: ‘Jeroboam will die by the sword, and Israel will surely go into exile, away from their homeland.’”
  58. Therefore this is what the LORD says: ‘Your wife will become a prostitute in the city, and your sons and daughters will fall by the sword. Your land will be divided by a measuring line, and you yourself will die on pagan soil. And Israel will surely go into exile, away from their homeland.’”
  59. This is what the Lord GOD showed me: I saw a basket of summer fruit.
  60. Hear this, you who trample the needy, who do away with the poor of the land,
  61. Will not the land quake for this, and all its dwellers mourn? All of it will swell like the Nile; it will surge and then subside like the Nile in Egypt.
  62. …that they may possess the remnant of Edom and all the nations that bear My name,” declares the LORD, who will do this.
  63. This is the vision of Obadiah: This is what the Lord GOD says about Edom—We have heard a message from the LORD; an envoy has been sent among the nations to say, “Rise up, and let us go to battle against her!”—
  64. This is the vision of Obadiah: This is what the Lord GOD says about Edom—We have heard a message from the LORD; an envoy has been sent among the nations to say, “Rise up, and let us go to battle against her!”—
  65. And the exiles of this host of the Israelites will possess the land of the Canaanites as far as Zarephath; and the exiles from Jerusalem who are in Sepharad will possess the cities of the Negev.
  66. The captain approached him and said, “How can you sleep? Get up and call upon your God. Perhaps this God will consider us, so that we may not perish.”
  67. “Come!” said the sailors to one another. “Let us cast lots to find out who is responsible for this calamity that is upon us.” So they cast lots, and the lot fell on Jonah.
  68. “Tell us now,” they demanded, “who is to blame for this calamity that is upon us? What is your occupation, and where have you come from? What is your country, and who are your people?”
  69. Now the sea was growing worse and worse, so they said to Jonah, “What must we do to you to calm this sea for us?”
  70. “Pick me up,” he answered, “and cast me into the sea, so it may quiet down for you. For I know that I am to blame for this violent storm that has come upon you.”
  71. So they cried out to the LORD: “Please, O LORD, do not let us perish on account of this man’s life! Do not charge us with innocent blood! For You, O LORD, have done as You pleased.”
  72. At this, I said, ‘I have been banished from Your sight; yet I will look once more toward Your holy temple.’
  73. This time Jonah got up and went to Nineveh, in accordance with the word of the LORD. Now Nineveh was an exceedingly great city, requiring a three-day journey.
  74. So he prayed to the LORD, saying, “O LORD, is this not what I said while I was still in my own country? This is why I was so quick to flee toward Tarshish. I knew that You are a gracious and compassionate God, slow to anger, abounding in loving devotion—One who relents from sending disaster.
  75. So he prayed to the LORD, saying, “O LORD, is this not what I said while I was still in my own country? This is why I was so quick to flee toward Tarshish. I knew that You are a gracious and compassionate God, slow to anger, abounding in loving devotion—One who relents from sending disaster.
  76. This is the word of the LORD that came to Micah the Moreshite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah—what he saw regarding Samaria and Jerusalem:
  77. All this is for the transgression of Jacob and the sins of the house of Israel. What is the transgression of Jacob? Is it not Samaria? And what is the high place of Judah? Is it not Jerusalem?
  78. Because of this I will lament and wail; I will walk barefoot and naked. I will howl like a jackal and mourn like an ostrich.
  79. Therefore this is what the LORD says: “I am planning against this nation a disaster from which you cannot free your necks. Then you will not walk so proudly, for it will be a time of calamity.
  80. Therefore this is what the LORD says: “I am planning against this nation a disaster from which you cannot free your necks. Then you will not walk so proudly, for it will be a time of calamity.
  81. In that day they will take up a proverb against you and taunt you with this bitter lamentation: ‘We are utterly ruined! He has changed the portion of my people. How He has removed it from me! He has allotted our fields to traitors.’”
  82. Arise and depart, for this is not your place of rest, because its defilement brings destruction—a grievous destruction!
  83. If a man of wind were to come and say falsely, “I will preach to you of wine and strong drink,” he would be just the preacher for this people!
  84. This is what the LORD says: “As for the prophets who lead My people astray, who proclaim peace while they chew with their teeth, but declare war against one who puts nothing in their mouths:
  85. Now hear this, O leaders of the house of Jacob and rulers of the house of Israel, who despise justice and pervert all that is right,
  86. This is the burden against Nineveh, the book of the vision of Nahum the Elkoshite:
  87. This is what the LORD says: “Though they are allied and numerous, yet they will be cut down and pass away. Though I have afflicted you, O Judah, I will afflict you no longer.
  88. This is the burden that Habakkuk the prophet received in a vision:
  89. Then the LORD answered me: “Write down this vision and clearly inscribe it on tablets, so that a herald may run with it.
  90. Will not all of these take up a taunt against him, speaking with mockery and derision: ‘Woe to him who amasses what is not his and makes himself rich with many loans! How long will this go on?’
  91. This is a prayer of Habakkuk the prophet, according to Shigionoth:
  92. This is the word of the LORD that came to Zephaniah son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hezekiah, in the days of Josiah son of Amon king of Judah:
  93. “I will stretch out My hand against Judah and against all who dwell in Jerusalem. I will cut off from this place every remnant of Baal, the names of the idolatrous and pagan priests—
  94. This they shall have in return for their pride, for taunting and mocking the people of the LORD of Hosts.
  95. This carefree city that dwells securely, that thinks to herself: “I am it, and there is none besides me,” what a ruin she has become, a resting place for beasts. Everyone who passes by her hisses and shakes his fist.
  96. …that this is what the LORD of Hosts says: “These people say, ‘The time has not yet come to rebuild the house of the LORD.’”
  97. “Is it a time for you yourselves to live in your paneled houses, while this house lies in ruins?”
  98. Now this is what the LORD of Hosts says: “Consider carefully your ways.
  99. This is what the LORD of Hosts says: “Consider carefully your ways.
  100. ‘Who is left among you who saw this house in its former glory? How does it look to you now? Does it not appear to you like nothing in comparison?’