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They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them.

They shall eat the grain offerings, the sin offerings, and the guilt offerings. Everything in Israel devoted to the LORD will belong to them.

The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes.

The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes.

The best of all the firstfruits and of every contribution from all your offerings will belong to the priests. You are to give your first batch of dough to the priest, so that a blessing may rest upon your homes.

“When you divide the land by lot as an inheritance, you are to set aside a portion for the LORD, a holy portion of the land 25,000 cubits long and 20,000 cubits wide. This entire tract of land will be holy.

Within this area there is to be a section for the sanctuary 500 cubits square, with 50 cubits around it for open land.

From this holy portion, you are to measure off a length of 25,000 cubits and a width of 10,000 cubits, and in it will be the sanctuary, the Most Holy Place.

It will be a holy portion of the land to be used by the priests who minister in the sanctuary, who draw near to minister before the LORD. It will be a place for their houses, as well as a holy area for the sanctuary.

It will be a holy portion of the land to be used by the priests who minister in the sanctuary, who draw near to minister before the LORD. It will be a place for their houses, as well as a holy area for the sanctuary.

An adjacent area 25,000 cubits long and 10,000 cubits wide shall belong to the Levites who minister in the temple; it will be their possession for towns in which to live.

An adjacent area 25,000 cubits long and 10,000 cubits wide shall belong to the Levites who minister in the temple; it will be their possession for towns in which to live.

As the property of the city, you are to set aside an area 5,000 cubits wide and 25,000 cubits long, adjacent to the holy district. It will belong to the whole house of Israel.

As the property of the city, you are to set aside an area 5,000 cubits wide and 25,000 cubits long, adjacent to the holy district. It will belong to the whole house of Israel.

As the property of the city, you are to set aside an area 5,000 cubits wide and 25,000 cubits long, adjacent to the holy district. It will belong to the whole house of Israel.

Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city, extending westward from the western side and eastward from the eastern side, running lengthwise from the western boundary to the eastern boundary and parallel to one of the tribal portions.

Now the prince will have the area bordering each side of the area formed by the holy district and the property of the city, extending westward from the western side and eastward from the eastern side, running lengthwise from the western boundary to the eastern boundary and parallel to one of the tribal portions.

This land will be his possession in Israel. And My princes will no longer oppress My people, but will give the rest of the land to the house of Israel according to their tribes.

This land will be his possession in Israel. And My princes will no longer oppress My people, but will give the rest of the land to the house of Israel according to their tribes.

This is the contribution you are to offer: a sixth of an ephah from each homer of wheat, and a sixth of an ephah from each homer of barley.

The prescribed portion of oil, measured by the bath, is a tenth of a bath from each cor (a cor consists of ten baths or one homer, since ten baths are equivalent to a homer).

And one sheep shall be given from each flock of two hundred from the well-watered pastures of Israel. These are for the grain offerings, burnt offerings, and peace offerings, to make atonement for the people, declares the Lord GOD.

And it shall be the prince’s part to provide the burnt offerings, grain offerings, and drink offerings for the feasts, New Moons, and Sabbaths—for all the appointed feasts of the house of Israel. He will provide the sin offerings, grain offerings, burnt offerings, and peace offerings to make atonement for the house of Israel.

And it shall be the prince’s part to provide the burnt offerings, grain offerings, and drink offerings for the feasts, New Moons, and Sabbaths—for all the appointed feasts of the house of Israel. He will provide the sin offerings, grain offerings, burnt offerings, and peace offerings to make atonement for the house of Israel.

This is what the Lord GOD says: ‘On the first day of the first month you are to take a young bull without blemish and purify the sanctuary.

And the priest is to take some of the blood from the sin offering and put it on the doorposts of the temple, on the four corners of the ledge of the altar, and on the gateposts of the inner court.

On the fourteenth day of the first month you are to observe the Passover, a feast of seven days, during which unleavened bread shall be eaten.

Each day during the seven days of the feast, he shall provide seven bulls and seven rams without blemish as a burnt offering to the LORD, along with a male goat for a sin offering.

During the seven days of the feast that begins on the fifteenth day of the seventh month, he is to make the same provision for sin offerings, burnt offerings, grain offerings, and oil.’

The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening.

The prince is to enter from the outside through the portico of the gateway and stand by the gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the threshold of the gate and then depart, but the gate must not be shut until evening.

On the Sabbaths and New Moons the people of the land are also to bow in worship before the LORD at the entrance to that gateway.

On the Sabbaths and New Moons the people of the land are also to bow in worship before the LORD at the entrance to that gateway.

The burnt offering that the prince presents to the LORD on the Sabbath day shall be six unblemished male lambs and an unblemished ram.

He is to provide a grain offering of an ephah with the bull, an ephah with the ram, and as much as he is able with the lambs, along with a hin of oil per ephah.

When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship must go out by the south gate, and whoever enters by the south gate must go out by the north gate. No one is to return through the gate by which he entered, but each must go out by the opposite gate.

When the people of the land come before the LORD at the appointed feasts, whoever enters by the north gate to worship must go out by the south gate, and whoever enters by the south gate must go out by the north gate. No one is to return through the gate by which he entered, but each must go out by the opposite gate.

At the festivals and appointed feasts, the grain offering shall be an ephah with a bull, an ephah with a ram, and as much as one is able to give with the lambs, along with a hin of oil per ephah.

When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.

When the prince makes a freewill offering to the LORD, whether a burnt offering or a peace offering, the gate facing east must be opened for him. He is to offer his burnt offering or peace offering just as he does on the Sabbath day. Then he shall go out, and the gate must be closed after he goes out.

And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning.

And you shall provide an unblemished year-old lamb as a daily burnt offering to the LORD; you are to offer it every morning.

You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute.

You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute.

You are also to provide with it every morning a grain offering of a sixth of an ephah with a third of a hin of oil to moisten the fine flour—a grain offering to the LORD. This is a permanent statute.

This is what the Lord GOD says: ‘If the prince gives a gift to any of his sons as an inheritance, it will belong to his descendants. It will become their property by inheritance.

This is what the Lord GOD says: ‘If the prince gives a gift to any of his sons as an inheritance, it will belong to his descendants. It will become their property by inheritance.

But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs.

But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs.

But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs.

But if he gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will revert to the prince. His inheritance belongs only to his sons; it shall be theirs.

The prince must not take any of the inheritance of the people by evicting them from their property. He is to provide an inheritance for his sons from his own property, so that none of My people will be displaced from his property.’”

Then the man brought me through the entrance at the side of the gate into the holy chambers facing north, which belonged to the priests, and he showed me a place there at the far western end

…and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”

…and said to me, “This is the place where the priests shall boil the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them into the outer court and transmit holiness to the people.”

Then he brought me into the outer court and led me around to its four corners, and I saw a separate court in each of its corners.

And he said to me, “These are the kitchens where those who minister at the temple will cook the sacrifices offered by the people.”

Then the man brought me back to the entrance of the temple, and I saw water flowing from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.

Next he brought me out through the north gate and led me around the outside to the outer gate facing east, and there I saw the water trickling out from the south side.

“Son of man, do you see this?” he asked. Then he led me back to the bank of the river.

And he said to me, “This water flows out to the eastern region and goes down into the Arabah. When it empties into the Dead Sea, the water there becomes fresh.

And he said to me, “This water flows out to the eastern region and goes down into the Arabah. When it empties into the Dead Sea, the water there becomes fresh.

Fishermen will stand by the shore; from En-gedi to En-eglaim they will spread their nets to catch fish of many kinds, like the fish of the Great Sea.

Fishermen will stand by the shore; from En-gedi to En-eglaim they will spread their nets to catch fish of many kinds, like the fish of the Great Sea.

Along both banks of the river, fruit trees of all kinds will grow. Their leaves will not wither, and their fruit will not fail. Each month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will be used for food and their leaves for healing.”

This is what the Lord GOD says: “These are the boundaries by which you are to divide the land as an inheritance among the twelve tribes of Israel; Joseph shall receive two portions.

You are to divide it equally among them. Because I swore with an uplifted hand to give it to your forefathers, this land will fall to you as an inheritance.

You are to divide it equally among them. Because I swore with an uplifted hand to give it to your forefathers, this land will fall to you as an inheritance.

You are to divide it equally among them. Because I swore with an uplifted hand to give it to your forefathers, this land will fall to you as an inheritance.

You are to divide it equally among them. Because I swore with an uplifted hand to give it to your forefathers, this land will fall to you as an inheritance.

This shall be the boundary of the land: On the north side it will extend from the Great Sea by way of Hethlon through Lebo-hamath to Zedad,

So the border will run from the Sea to Hazar-enan, along the northern border of Damascus, with the territory of Hamath to the north. This will be the northern boundary.

So the border will run from the Sea to Hazar-enan, along the northern border of Damascus, with the territory of Hamath to the north. This will be the northern boundary.

On the east side the border will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Eastern Sea and as far as Tamar. This will be the eastern boundary.

On the south side it will run from Tamar to the waters of Meribath-kadesh, and along the Brook of Egypt to the Great Sea. This will be the southern boundary.

On the south side it will run from Tamar to the waters of Meribath-kadesh, and along the Brook of Egypt to the Great Sea. This will be the southern boundary.

And on the west side, the Great Sea will be the boundary up to a point opposite Lebo-hamath. This will be the western boundary.

You are to divide this land among yourselves according to the tribes of Israel.

You are to divide this land among yourselves according to the tribes of Israel.

You shall allot it as an inheritance for yourselves and for the foreigners who dwell among you and who have children. You are to treat them as native-born Israelites; along with you, they shall be allotted an inheritance among the tribes of Israel.

In whatever tribe a foreigner dwells, you are to assign his inheritance there,” declares the Lord GOD.

“Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side.

“Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side.

“Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side.

“Now these are the names of the tribes: At the northern frontier, Dan will have one portion bordering the road of Hethlon to Lebo-hamath and running on to Hazar-enan on the border of Damascus with Hamath to the north, and extending from the east side to the west side.

Asher will have one portion bordering the territory of Dan from east to west.

Naphtali will have one portion bordering the territory of Asher from east to west.

Manasseh will have one portion bordering the territory of Naphtali from east to west.

Ephraim will have one portion bordering the territory of Manasseh from east to west.

Reuben will have one portion bordering the territory of Ephraim from east to west.

Judah will have one portion bordering the territory of Reuben from east to west.

Bordering the territory of Judah, from east to west, will be the portion you are to set apart. It will be 25,000 cubits wide, and the length of a tribal portion from east to west. In the center will be the sanctuary.

Bordering the territory of Judah, from east to west, will be the portion you are to set apart. It will be 25,000 cubits wide, and the length of a tribal portion from east to west. In the center will be the sanctuary.

Bordering the territory of Judah, from east to west, will be the portion you are to set apart. It will be 25,000 cubits wide, and the length of a tribal portion from east to west. In the center will be the sanctuary.

The special portion you set apart to the LORD shall be 25,000 cubits long and 10,000 cubits wide.

It will be a special portion for them set apart from the land, a most holy portion adjacent to the territory of the Levites.

They must not sell or exchange any of it, and they must not transfer this best part of the land, for it is holy to the LORD.

The pastureland of the city will extend 250 cubits to the north, 250 cubits to the south, 250 cubits to the east, and 250 cubits to the west.

The pastureland of the city will extend 250 cubits to the north, 250 cubits to the south, 250 cubits to the east, and 250 cubits to the west.

The pastureland of the city will extend 250 cubits to the north, 250 cubits to the south, 250 cubits to the east, and 250 cubits to the west.