To

20,345 times in 13,998 verses

Want to see the Hebrew or Greek word used in the original? Search the lexicon.

Occurrences

20,345 total
  1. So Joseph got up, took the Child and His mother, and went to the land of Israel.
  2. But when he learned that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. And having been warned in a dream, he withdrew to the district of Galilee,
  3. But when he learned that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. And having been warned in a dream, he withdrew to the district of Galilee,
  4. People went out to him from Jerusalem and all Judea and the whole region around the Jordan.
  5. But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?
  6. But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?
  7. But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?
  8. And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
  9. And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
  10. I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.
  11. His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
  12. His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
  13. At that time Jesus came from Galilee to the Jordan to be baptized by John.
  14. At that time Jesus came from Galilee to the Jordan to be baptized by John.
  15. But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?”
  16. But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?”
  17. But John tried to prevent Him, saying, “I need to be baptized by You, and do You come to me?”
  18. “Let it be so now,” Jesus replied. “It is fitting for us to fulfill all righteousness in this way.” Then John permitted Him.
  19. Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.
  20. The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”
  21. The tempter came to Him and said, “If You are the Son of God, tell these stones to become bread.”
  22. Then the devil took Him to the holy city and set Him on the pinnacle of the temple.
  23. Jesus replied, “It is also written: ‘Do not put the Lord your God to the test.’”
  24. Again, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory.
  25. Then the devil left Him, and angels came and ministered to Him.
  26. When Jesus heard that John had been imprisoned, He withdrew to Galilee.
  27. …to fulfill what was spoken through the prophet Isaiah:
  28. From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.”
  29. News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed, and He healed them.
  30. When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
  31. …and He began to teach them, saying:
  32. You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
  33. Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.
  34. Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.
  35. Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.
  36. Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.
  37. So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.
  38. You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’
  39. You have heard that it was said to the ancients, ‘Do not murder’ and ‘Anyone who murders will be subject to judgment.’
  40. But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
  41. But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
  42. But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
  43. But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
  44. …leave your gift there before the altar. First go and be reconciled to your brother; then come and offer your gift.
  45. Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
  46. Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
  47. Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
  48. But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.
  49. If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
  50. If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
  51. If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
  52. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.
  53. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.
  54. And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.
  55. Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’
  56. Again, you have heard that it was said to the ancients, ‘Do not break your oath, but fulfill your vows to the Lord.’
  57. But I tell you not to swear at all: either by heaven, for it is God’s throne;
  58. But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;
  59. But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;
  60. …if someone wants to sue you and take your tunic, let him have your cloak as well;
  61. …and if someone forces you to go one mile, go with him two miles.
  62. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
  63. Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
  64. …that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
  65. “Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
  66. “Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.
  67. So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
  68. So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
  69. But when you give to the needy, do not let your left hand know what your right hand is doing,
  70. And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
  71. And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.
  72. But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
  73. When you fast, do not be somber like the hypocrites, for they disfigure their faces to show men they are fasting. Truly I tell you, they already have their full reward.
  74. …so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
  75. …so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
  76. No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
  77. Who of you by worrying can add a single hour to his life?
  78. For with the same judgment you pronounce, you will be judged, and with the measure you use, it will be measured to you.
  79. Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye?
  80. How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
  81. You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.
  82. Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.
  83. Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
  84. Ask, and it will be given to you; seek, and you will find; knock, and the door will be opened to you.
  85. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened.
  86. So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
  87. So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
  88. So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
  89. In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
  90. In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
  91. Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
  92. But small is the gate and narrow the way that leads to life, and only a few find it.
  93. Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.
  94. Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.
  95. Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’
  96. Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
  97. Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
  98. The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed.
  99. For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes, and another to come, and he comes. I tell my servant to do something, and he does it.”
  100. For I myself am a man under authority, with soldiers under me. I tell one to go, and he goes, and another to come, and he comes. I tell my servant to do something, and he does it.”